The Church Fathers on this verse

Genesis 24:15Meaning & Commentary from the Church Fathers

He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:

Douay-Rheims

וַֽיְהִי־ה֗וּא טֶרֶם֮ כִּלָּ֣ה לְדַבֵּר֒ וְהִנֵּ֧ה רִבְקָ֣ה יֹצֵ֗את אֲשֶׁ֤ר יֻלְּדָה֙ לִבְתוּאֵ֣ל בֶּן־מִלְכָּ֔ה אֵ֥שֶׁת נָח֖וֹר אֲחִ֣י אַבְרָהָ֑ם וְכַדָּ֖הּ עַל־שִׁכְמָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The prophecy was realized: ‘Then you shall cry, and the Lord will hear’ (Isaiah 58:9). Such is the essence of the prayers of the righteous; they align God's will with their requests. Thus, when you consider entering into marriage, turn not to people, or to those who exploit the misfortunes of others for their gain, but rather seek the Lord. He will not hesitate to orchestrate your union. He Himself promises: ‘But seek first the kingdom of God and His righteousness, and all these things shall be added to you’ (Matthew 6:33). Do not question, ‘How can I encounter God? Will He speak to me, and engage with me directly so I can approach Him?’ Such thoughts stem from a lack of faith. God can easily and without spoken words bring about His intentions, just as He did in this instance. The servant did not hear a voice nor perceive a vision; yet, while standing at the well, he prayed and immediately received what he sought.

Ambrose of Milan

4th centuryChurch Father

The moral teaching conveyed here emphasizes the importance of simplicity in the pursuit of marriage, asserting that there is no place for deceit in such a quest. The Lord, who is the divine patron of marriage, promises to grant the desired request. Additionally, this passage also reflects the mysteries of the Church. The Church is to be found in the time of waiting; it is called forth from this state and is renewed through two metaphorical rivers—the river of grace and the tears of repentance. Without the cleansing of one’s own transgressions and the grace of baptism, it is impossible to encounter the steadfastness of the Church and the sacred bonds of matrimony.

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These bonds are fortified by the Tigris, symbolizing wisdom, and the Euphrates, representing righteousness and illuminating truth, thus distinguishing them from the nations that lack understanding.

A remarkably beautiful virgin (Gen. 24:16) whose beauty remains unblemished through the passage of time; she is lovely because He, who chose her as His bride, is also exceedingly beautiful among humanity. She was not known by her husband, for her union should be solely with Christ. She carries the pitcher upon her shoulders, which signifies the cleansing of all actions, as the Church comprises a gathering of nations and purifies those who belong to her. It is noted that she descended to the spring, filled the pitcher, and ascended (Gen. 24:15-16). The Samaritan woman approached the well as described in the Gospel, yet she did not descend nor fill her pitcher, for she declared, ‘I have no pitcher,’ indicating that she lacked purification for her actions.

The only one who descended, the one who recognized the true Source—not merely the physical water, but the Source of eternal life—was the one to whom David proclaimed: ‘For with you is the fountain of life; in your light we see light’ (Psalm 36:10). Thus, she was able to provide refreshment to the thirsty, because she possessed faith; and she who did not believe asked the Source, who sought to quench her thirst, ‘How can you offer me living water?’ (John 4:11). The first woman could sate not only the servant's thirst but also that of the camels; she was accustomed to nurture both the righteous and the unrighteous. Therefore, she graciously received the gold earrings and bracelets sent by Abraham.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In his thoughts, the additional words included in the translation of the seventy align perfectly with the intent of the author.

Cross references

Passages read together with this verse.