The Church Fathers on this verse

Genesis 27:41Meaning & Commentary from the Church Fathers

Esau therefore always hated Jacob, for the blessing wherewith his father had blessed him; and he said in his heart: The days will come of the mourning for my father, and I will kill my brother Jacob.

Douay-Rheims

וַיִּשְׂטֹ֤ם עֵשָׂו֙ אֶֽת־יַעֲקֹ֔ב עַל־הַ֨בְּרָכָ֔ה אֲשֶׁ֥ר בֵּרֲכ֖וֹ אָבִ֑יו וַיֹּ֨אמֶר עֵשָׂ֜ו בְּלִבּ֗וֹ יִקְרְבוּ֙ יְמֵי֙ אֵ֣בֶל אָבִ֔י וְאַֽהַרְגָ֖ה אֶת־יַעֲקֹ֥ב אָחִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The holy Scripture reveals the intense wrath of Esau towards his brother Jacob, stating: “And Esau hated Jacob because of the blessing with which his father had blessed him.” This resentment was not fleeting, as the Scripture illustrates the depth of his malice—continuing hostility is depicted, indicating a persistent state of enmity that allowed Esau's innermost thoughts to surface. The text tells us that Esau reflected internally, “The days of mourning for my father are approaching, and I will kill my brother Jacob.” Truly, those filled with rage display a madness similar to that of the insane. Observe how the adversary, once having taken hold, drives individuals to irrational actions, leading them away from clear perception and rational thought.

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Those overwhelmed by anger fail to recognize those around them, disregarding familial bonds, friendships, and moral integrity, becoming entirely consumed by their rage as they plunge into destruction. How tragic it is that, when dominated by their passions, they may resort to murder. Thus, the blessed Apostle Paul, aiming to eradicate the root of evil, offers this counsel: “Let all bitterness and wrath and anger and clamour and evil speaking be put away from you” (Eph. 4:31). He not only advises against harboring anger or rage but also discourages raising one’s voice in expressions of anger towards one’s neighbor. When one’s passions are ignited and the heart is agitated, the tongue cannot help but express itself loudly, reflecting the turmoil within. Therefore, the blessed Paul urges his listeners to strive for enduring peace, instructing them to remove all anger—regardless of its origin—along with any form of shouting. In his desire to eliminate the very source of wickedness and make it unfruitful, he adds, “with all malice.” A person who maintains such a mindset finds themselves anchored in calmness, untouched by worldly chaos, remaining untroubled by storms or potential calamities. Living in a state of tranquility, akin to being in a safe harbor, allows them to experience true life, preparing for the immeasurable and indescribable blessings that lie ahead, which we all aspire to attain through the grace and compassion of our Lord Jesus Christ, to whom be glory, might, and honor with the Father and the Holy Spirit, now and forever, and into the ages of ages. Amen.

Cyrill of Alexandria

5th centuryChurch Father

It is indeed true that those who wish to live a godly life in Christ Jesus will face persecution (2 Tim. 3:12). The wicked act like ferocious beasts, attacking the righteous because they perceive the honor bestowed upon them as an indictment of their immoral existence. The stark contrast between righteousness and wickedness causes the latter to feel exposed in their depravity. This results in the unleashing of envy and the burning anger of the defeated, sparking rage and leading to ungodly actions against those striving to live uprightly.

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Spiritually speaking, we should return to the inner journey, recalling prior insights to clarify our understanding. Rebekah, even before enduring the pains of childbirth, sensed something troubling as the twins wrestled within her. Disturbed, she sought the Lord for understanding and asked, “If this be so, what is it to me?” The Lord revealed to her, “Two nations are in your womb, and two peoples shall be separated from your body; one people shall be stronger than the other, and the older shall serve the younger” (Gen. 25:22-23). Thus, Esau and Jacob serve as symbols of two nations: Israel and those who embrace faith.

Scripture tells us that “Esau hated Jacob” because he was deprived of the esteemed rights of his birthright and had transferred his blessings to another. He was also deceived regarding the inheritance he sought from his father. This envy festered into murderous intentions against his brother. Likewise, the firstborn Israel harbored animosity and fierce wrath against the believers, the new nation of faith, as they were first positioned with God and richly blessed in Christ through the Spirit. Israel, therefore, turned against those in Christ through faith, becoming a ruthless adversary, wounding and persecuting them with arrows of envy.

Hippolytus of Rome

2nd centuryChurch Father

The Scriptures here precisely anticipated the events to unfold by referencing Esau, as the Word revealed Himself as a father to His chosen people, drawing close to endure suffering in the flesh in the final days. As Moses admonished the people, “Do you thus repay the Lord? Is He not your Father?” (Deuteronomy 32:6). This division in Scripture allows us to grasp its meaning. Esau's lament, “When the days of weeping for my father are at hand,” refers to the Passover days when the Word proclaimed His kingdom to them. The statement, “That I might slay Jacob my brother,” signifies the Man born of Jacob who was crucified by Esau, revealing the profound nature of His sacrifice.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Days of grieving for my father signify closure. To protect his father's advanced years, Esau delays his plan for fratricide. There is no mention of his mother; he overlooks her, viewing her as the source of his disgrace.

Vissarion (Nechaev)

19th centuryCommentator

Esau, harboring resentment towards Jacob, vowed to take his life upon their father's passing. Following his parents' counsel, Jacob fled to Mesopotamia to avoid his brother's wrath and remained away from his homeland for two decades. During his time in Mesopotamia, he married Leah and Rachel. This separation from his native land and the hardships imposed by his father-in-law were consequences of his earlier deceit in securing his father's blessing rather than waiting patiently and aligning with God's will. The repercussions of his dishonesty were illustrated when, after laboring for seven years to wed Rachel, he found himself wed to her older sister instead.

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