The Church Fathers on this verse

Genesis 27:43Meaning & Commentary from the Church Fathers

Now therefore, my son, hear my voice, arise and flee to Laban, my brother, to Haran:

Douay-Rheims

וְעַתָּ֥ה בְנִ֖י שְׁמַ֣ע בְּקֹלִ֑י וְק֧וּם בְּרַח־לְךָ֛ אֶל־לָבָ֥ן אָחִ֖י חָרָֽנָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse · 6 commentaries

John Chrysostom

4th centuryChurch Father

Experience will demonstrate, she asserts, that my counsel is wise; just as you have received significant blessings from your father by listening to my advice, heed my words now to avoid the wrath of your brother. By doing this, you will protect yourself from peril and spare me from distress. This is so that he, should he dare to act, may face retribution, and my profound grief will not be compounded on every side. He instructs, go to my brother Laban and reside with him. To alleviate any sadness the young man might feel about being sent to a distant land, observe how she soothes his spirit: she begins by saying, go ‘to Laban my brother.’ Am I, she questions, urging you to visit some stranger?

Cyrill of Alexandria

5th centuryChurch Father

Rebekah urged Jacob to leave home, suggesting that he distance himself from his brother and travel to Laban, a man who worshipped idols. Likewise, Isaac, Jacob's father, admonished him against marrying a Canaanite and instead encouraged him to pursue a union with one of Laban's daughters. In a similar way, the Church, which Rebekah may symbolize, wisely advises the new people, who face danger and persecution, to steer clear of those who rage against them. Moreover, Christ, the Bridegroom, aligns with this counsel, instructing His followers to avoid spiritual connections with those filled with ungodly fury and who plot to commit grievous acts, considering marriage as a common bond.

Read more (207 words)

Instead, they are encouraged to seek companionship from those who come from Gentile origins, represented by Laban’s household.

The holy Apostles, the founders of the believers and new nations, diligently adhered to what was directed to James. They distanced themselves from the Jewish crowd that sought to harm them, taking care to evade the anger of their persecutors by moving to different regions. They heeded the command and teaching of Christ: “But when they persecute you in one city, flee to another” (Matthew 10:23). To the Israelites who rejected faith and showed them ruthless cruelty, the Apostles declared: “You were the first to be preached the word of God, but since you reject it and make yourselves unworthy of eternal life, behold, we turn to the Gentiles. For thus the Lord commanded us” (Acts 13:46-47).

Can you hear how Christ, the Bridegroom of the Church, instructed His disciples to seek the company of the Hellenes and to raise spiritual offspring, becoming fathers to the nations? Consequently, Paul, in his letter to the Gentiles who came to believe through his ministry, writes: “For though you have a thousand instructors in Christ, yet not many fathers; I have begotten you in Christ Jesus by the gospel” (1 Corinthians 4:15).

Ephraem the Syrian

4th centuryChurch Father

Rebekah encouraged Jacob to journey to Laban's household to prevent enmity from leading to violence between the brothers, as she feared losing both her sons in a single moment.

Ambrose of Milan

4th centuryChurch Father

Let us take a lesson from Rebekah about the discernment we ought to cultivate, so that animosity does not escalate into wrath and ultimately lead to fratricide. May Rebekah inspire us—this is, let us embody patience, the steadfast guardian of our moral integrity—so that she may guide us away from yielding to anger. Let us find refuge in a distant place until our outrage diminishes and our grievances fade away. Patience, therefore, does not shy away from isolation but willingly embraces it: not merely for the sake of experiencing salvation itself but to create the opportunity to avoid situations that provoke offense.

Jacob humbly acquiesced to the wrath of his brother, opting instead for patience as advised by Rebekah. He chose to journey to a distant land rather than provoke his brother's anger, intending to return when his brother's heart became more compassionate. This is how he gained favor from God. Through numerous sacrifices and offerings, Jacob sought to win back his brother's goodwill, who ultimately focused solely on the gifts presented, neglecting the blessing that was taken from him. See Gen. 32-33

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Hostility and retribution nourish the fleshly; serenity and retreat serve as the tools of the spiritual.

Cross references

Passages read together with this verse.