The Church Fathers on this verse

Genesis 37:4Meaning & Commentary from the Church Fathers

And his brethren seeing that he was loved by his father, more than all his sons, hated hem, and could not speak peaceably to him.

Douay-Rheims

וַיִּרְא֣וּ אֶחָ֗יו כִּֽי־אֹת֞וֹ אָהַ֤ב אֲבִיהֶם֙ מִכָּל־אֶחָ֔יו וַֽיִּשְׂנְא֖וּ אֹת֑וֹ וְלֹ֥א יָכְל֖וּ דַּבְּר֥וֹ לְשָׁלֹֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe how this remarkable young man, Joseph, unknowingly faces hostility from his brothers, whom he treats as kin and trusts wholeheartedly. He engages with them candidly, yet their hearts, consumed by jealousy, turn against him. The Scripture reveals, "And they saw," which indicates that their father’s affection for Joseph surpassed his love for them, leading to their deep-seated animosity; they could not even engage with him kindly. This escalating hatred cloaked in passion led them to betray a brother who had done no wrong. The phrase "they could not speak to him amicably" signifies that overwhelming emotion had taken control of them, causing their enmity to grow.

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Scripture highlights that their hatred was rooted in envy; “And they saw,” continues the verse, “his brothers saw that their father loved him more than all his brothers.” The father's love ignited jealousy toward Joseph, yet this affection was drawn to him due to his noble character. Instead of seeking to emulate Joseph to earn their father's approval, they collectively harbored resentment toward the favored sibling. Consequently, as adversaries concealing their malice, they found themselves incapable of treating him with kindness, resorting instead to treachery.

Remarkably, Joseph maintained a spirit of brotherly love, completely unaware of their intentions, and continued to support them as family. The very same destructive emotion that plagued Joseph's brothers had previously driven Cain to commit fratricide. Just as Joseph’s siblings allowed jealousy to cloud their judgment and plotted against him, Cain, angered by the fact that his brother’s offerings were more pleasing to God, devised a plan to kill Abel, saying, “Let us go into the field” (Gen. 4:8). Note how Abel, unsuspecting and trusting, accompanies him, only to become an unwitting victim of fratricidal violence.

Cyrill of Alexandria

5th centuryChurch Father

The father had a profound affection for Joseph, evidenced by the gift of a richly colored garment, a mark of his unique love. This gesture sparked jealousy among the brothers, which fueled their animosity, as later events revealed. Similarly, the Pharisees harbored fierce resentment towards the Beloved, referring to Christ, due to the divine glory vested upon Him by God the Father. This glory astonished many for several reasons: as the life-giving God, as the Light meant to illuminate those enveloped in darkness (cf. Jn. 8:12; Jn. 12:46), as He healed lepers and raised the dead with ease (cf. Jn. 11:39), and as He commanded the seas and walked triumphantly upon the waves (cf. Mt. 8:24-27).

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The Jews, filled with confusion and driven by the flames of envy, questioned one another, asking, What shall we do? For this Man performs many miracles (Jn. 11:47). Thus, the colorful garment serves as a symbol of the diverse glory bestowed upon the Son by God and the Father, who took on our human nature yet remains the Lord of glory. Though He shares in our likeness, He humbly requests, Father, glorify Thy Son (John 17:1). Consequently, the sons of the maidservants were afflicted by these trials, further troubled by Joseph's dreams. They were distressed to learn that they would eventually bow before their brother, worship him, and recognize his authority, leading them to gnash their teeth and plot his death (See Genesis 37:6-20). In a parallel manner, the Jews grew hardened and troubled upon realizing that Immanuel would wield command over the patriarchs (cf. Jn. 8:58) and would be worshipped by all people, even the entire earth. Acknowledging this, they conspired, This is the heir; let us go and kill him and seize his inheritance (Matthew 21:38).

John Cassian

5th centuryChurch Father

The concept of διάυεσις, signifying the inclination of the heart, is recognized by only a few individuals, particularly those united by shared morals or a community of virtues, even though there is significant variation within these dispositions themselves. The way parents express love differs from one another, just as the love between spouses, siblings, and children varies greatly. Notably, the affection parents have for their children is not uniform. This is illustrated by the example of the patriarch who, despite loving all twelve of his sons with a genuine paternal love, held Joseph in a special regard, as the scriptures indicate: his brothers envied Joseph because their father favored him above the rest (Genesis 37:4).

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This does not imply that the devoted father lacked love for his other children; rather, it reflects a particular affection he had for Joseph. A similar distinction can be observed in the case of the evangelist John, described in the scriptures as ‘one of His disciples whom Jesus loved’ (John 13:23). While it is clear that Jesus loved His eleven other chosen disciples immensely, as affirmed in the Gospel with the command, ‘As I have loved you, that you also love one another’ (John 13:34), and ‘Having loved His own which are in the world, He loved them to the end’ (John 13:1), this particular love for John does not imply a lack of affection for the others. Rather, it signifies an abundance of love directed toward John, in relation to the virtues of purity he embodied. Thus, this love is highlighted as distinctive not due to a comparison with hate but because of its surpassing grace. A similar sentiment is expressed in the Song of Songs: ‘Order your love to me’ (Song of Songs 2:4). This represents a well-ordered love, one that harbors no hatred, yet recognizes merit in its affections. While it embraces all, it also acknowledges certain individuals who, due to their exceptional qualities, are to be loved in a special way, distinguishing some among them who receive an even greater measure of love than others.

Caesarius of Arles

6th centuryChurch Father

Concerning the venerable Joseph, dear brethren, it is recorded that his siblings were filled with jealousy and could not engage with him in a congenial manner. Indeed, my beloved, the scourge of jealousy is perilous enough to affect even those of close kin, let alone outsiders. In fact, from the dawn of creation, the wicked Cain took the life of the righteous Abel due to envy (See Gen. 4:1-15), yet the holy and steadfast Joseph, through his trials, emerges as an even more devoted servant of the Lord. Driven by jealousy, his brothers first betrayed him and sold him into servitude to the Ishmaelites; subsequently, he was sold by those who had initially honored him and found himself in the service of an Egyptian master (See Genesis 37:18-28,36). Throughout his tribulations, his spirit maintained its nobility, becoming a shining example for both the enslaved and the free.

Dimitri of Rostov

17th centuryChurch Father

The siblings held deep animosity towards Joseph, with some resenting him for refraining from their wrongful actions and for informing their father of such misdeeds, while others envied him for their father's greater affection towards Joseph. They found it impossible to address him kindly and spread false charges against him, casting aspersions on their father as well. Nevertheless, Jacob, fully aware of Joseph's virtue, did not accept their accusations.

Ignatij (Briantchaninow)

19th centuryChurch Father

The siblings of Joseph harbored resentment when they realized that their father favored him above all his other sons. Each interaction with him and every glance evoked deep turmoil within their hearts.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

They were unable to speak kindly to him. The term peace is commonly used by the Hebrews in everyday greetings (see Genesis 29:6, 1 Samuel 25:6), so it is plausible that Joseph's brothers refrained from even acknowledging him when they encountered him. It is stated that they could not because those who are consumed by their emotions feel incapable of doing what they have long resisted. Furthermore, within the narrative of Joseph, one can observe a representation of the soul, divinely chosen and guided by predestination toward a significant purpose. Much like Joseph, those souls marked for greatness from an early age exhibit signs of God’s distinct affection; they possess an awareness of their calling and do not conceal it. This awareness provokes envy among their peers, leading them into a crucible of trials intended to refine and strengthen them.

Cross references

Passages read together with this verse.