John Chrysostom
Observe what transpired next, and how the suffering from jealousy shifted from one person to another, afflicting Jacob's spouse.
And Ruben going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.
וַיֵּ֨לֶךְ רְאוּבֵ֜ן בִּימֵ֣י קְצִיר־חִטִּ֗ים וַיִּמְצָ֤א דֽוּדָאִים֙ בַּשָּׂדֶ֔ה וַיָּבֵ֣א אֹתָ֔ם אֶל־לֵאָ֖ה אִמּ֑וֹ וַתֹּ֤אמֶר רָחֵל֙ אֶל־לֵאָ֔ה תְּנִי־נָ֣א לִ֔י מִדּוּדָאֵ֖י בְּנֵֽךְ׃
3 Church Fathers comment on this verse
Observe what transpired next, and how the suffering from jealousy shifted from one person to another, afflicting Jacob's spouse.
Let us consider, if you agree, when and how the barren woman became a mother. Following the births from the maidservants, Reuben, Jacob's firstborn, discovers mandrakes in the field and brings them to his mother Leah. Leah shares some of these with Rachel, who requested them. As a result of receiving the mandrakes, Leah bears two additional sons, Issachar and Zebulun. Then God remembers Rachel; her womb is opened, and she gives birth to Joseph, and in her passing, to Benjamin. It has been previously mentioned that Leah symbolizes the synagogue of the Jews, while Rachel represents the Church of the Gentiles.
Therefore, instead of reiterating these points, let us explore the significance of the mandrakes found by Reuben and their equal distribution among the people, as Leah offered some to Rachel, and what the births themselves signify, with the names holding deeper meaning.
Mandrakes grow in fields and resemble apples. Their capability to induce sleep and create a state akin to intoxication for those who consume them is well known; physicians often use the natural properties of mandrakes to help those suffering from insomnia. This points us to the mystery of Christ, who, in a divine sense, submitted to death for our sake (cf. Phil. 2:7) only to rise again. He was God by His nature but became flesh. Where death is understood as sleep, we must also contemplate resurrection. This encapsulates the essence of Christ's mystery. The Apostle Paul admonishes those swayed by false beliefs, stating, “And last of all He was seen by me also, as by one born out of due time; for He was buried, and He rose again the third day according to the Scriptures” (1 Cor. 15:8, 4). Later, he questions, “But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?” (1 Cor. 15:12). After Christ demonstrated that death is merely a sleep (as He is, by nature, life), He opened a path for humanity to bravely confront death. Thus, Paul refers to those who have died as “asleep” (1 Cor. 11:30; 1 Cor. 15:20, 18), indicating that they will be revived through Christ. He also asserted, “For if we believe that Jesus died and rose again, even so, God will bring with Him those who sleep in Jesus” (1 Thess. 4:14). Hence, the mandrakes symbolize a vision. The firstborn Reuben discovers them and presents them to his mother, who then shares some with her sister. In this way, the Israelites, as the first recipients, understood the firstborn and grasped the mystery of Christ, bringing their joyful insight to their mother, which is Jerusalem. Before the Gentiles were called, the Divine Disciples were quietly guiding those in Judea. While not all accepted, the word about Christ was accessible to everyone. “Only a remnant” will be saved, as stated in the Scriptures (Rom. 9:27; Is. 10:22). It is evident that the Jews received faith prior to the Gentiles.
Mandragora. The ancients universally understood the term דודאים in this manner. Notably, Aristotle expressed the belief in his work De general, anim. that mandrake promotes women's fertility. This perspective raises the question: could this belief have motivated Rachel to seek out mandrakes?
Passages read together with this verse.