The Church Fathers on this verse

Genesis 30:24Meaning & Commentary from the Church Fathers

And she called his name Joseph: saying: The Lord give me also another son.

Douay-Rheims

וַתִּקְרָ֧א אֶת־שְׁמ֛וֹ יוֹסֵ֖ף לֵאמֹ֑ר יֹסֵ֧ף יְהוָ֛ה לִ֖י בֵּ֥ן אַחֵֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Can you perceive how slowly yet surely God's promises came to fruition? Consider the vast family that the righteous man was granted, in accordance with God's provision! Through enduring the trials of fourteen years in servitude with great patience and love, God rewarded the piety of this righteous man, elevating him to a status that drew envy, as we will explore in the subsequent narratives of Holy Scripture. For the sake of brevity and to avoid burdening your love further, let us reserve the remainder for another occasion and conclude our discourse here. I encourage you to remember these reflections, to emulate the virtues of the ancients—in the marriages of sons and the giving away of daughters—and to strive for excellence in order to gain God's favor.

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If we find favor with God, even in our shortcomings, in a state of poverty, and when unnoticed by the world, we shall be more glorious than all. There is no one more blessed than the one aided by the Almighty. The blessed James received such divine help that he gradually attained a status that caused those who initially welcomed him as a stranger to feel envy. Let us aspire to receive honor through divine assistance, avoiding reliance on human strength and seeking protection from it. The frailty of human support is notoriously evident, as the unpredictability of human affairs demonstrates. Daily, we witness swift changes; what was once prosperous may swiftly plunge into despair, often facing the fate of the condemned. How foolish it is to seek favor from those whose destinies are as uncertain as our own and who cannot even secure their own affairs! Therefore, let us distance ourselves from all human reliance, keeping in mind the words of the prophet: ‘Cursed is the man who trusts in man’ (Jeremiah 17:5). Such a person is not only unwise but is also accursed for forsaking the Lord, the Almighty, in favor of one who lacks strength even for themselves. Let us shun this curse, I implore you, and place all our hope in God. This hope is steadfast, unwavering, and consistent, unlike the uncertainties of human promises. For either death will sever such support, leaving those who depended on it exposed and without means, or a shift in fate prior to death will render their aspirations fruitless. Every aspect of earthly existence is replete with such examples. Hence, it is lamentable that some persist in relying on human backing after witnessing so many disappointments, often enduring countless sorrows due to their misguided trust. Malevolence has reached such a degree that they sometimes repay benefits with the wrong type of currency. In contrast, the God of all acts constantly for our good, even in our ingratitude; He does not withdraw His protection despite our failings and consistently acts according to His boundless goodness. May we be found worthy of His grace through our Lord Jesus Christ, with whom, along with the Father and the Holy Spirit, we offer glory, power, and honor now and forever, and unto ages of ages. Amen.

Cyrill of Alexandria

5th centuryChurch Father

Leah gave birth to those blessed by God, while Rachel, having received the mandrakes, bore Joseph. In a similar way, the Church, as if receiving the sacrament of Christ through the holy Apostles from a kindred source, the Jewish synagogue, became the mother of a multitude. This multitude continuously grows toward an immeasurable gathering, for Joseph signifies "the one who adds the divine." As such, the Church expanded by welcoming converts from the Israelites, in addition to the Gentiles. Thus Christ proclaims, "I have other sheep which are not of this fold, and these also must I bring: and they shall hear My voice, and there shall be one flock, and one Shepherd" (John 10:16).

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The flock of the Gentiles was integrated with the ancient flocks, as previously mentioned, and continues to expand endlessly. In the latter times, it is as if Benjamin, representing the people referred to as "the son of sickness," will emerge.

Rachel, symbolizing the Church among the Gentiles, also gave birth to Joseph, whose name denotes "the addition of God." Here, the gathering of Gentiles joined with the Israelites can be interpreted as a representation of the increase in believers over time, leading to an immeasurable multitude.

Nilus of Sinai

5th centuryChurch Father

You are curious about the meanings behind the names of the patriarchs. Allow me to share these with you. Joseph signifies the Lord's increase.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Rachel eventually gives birth to Joseph, adding to the narrative. In the end, those with gentle spirits yield fruit in the sanctuary, sweet though not as plentiful as those who follow the path of the cross. Joseph is the cherished firstborn of Rachel, just as Jesus, the favored firstborn of Mary, is celebrated (Luke 1:28).

Cross references

Passages read together with this verse.