The Church Fathers on this verse

Genesis 30:23Meaning & Commentary from the Church Fathers

And she conceived, and bore a son, saying: God hath taken away my reproach.

Douay-Rheims

וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַתֹּ֕אמֶר אָסַ֥ף אֱלֹהִ֖ים אֶת־חֶרְפָּתִֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The Lord has freed me from disgrace, she proclaims; He has addressed my infertility; He has atoned for me, granting my womb the ability to conceive, and has rescued me from shame.

Cyrill of Alexandria

5th centuryChurch Father

Leah bore children blessed by the Lord, while similarly, Rachel, after receiving the mandrakes, gave birth to Joseph. In a parallel manner, the Church, receiving the sacrament of Christ through the holy Apostles and drawing from a spiritual lineage akin to the Jewish synagogue, has become the mother of countless believers, consistently growing into an immeasurable multitude. The name Joseph signifies ‘divine addition.’ Thus, the assembly of converts from among the Israelites has been complemented by the Church among the Gentiles. As Christ stated, “I have other sheep which are not of this fold; them also I must bring, and they shall hear My voice; and there shall be one flock and one Shepherd” (John 10:16).

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Therefore, the Gentile flock has been integrated, as previously mentioned, into the ancient congregations, continuing to expand rapidly. Eventually, in the latter days, Benjamin, representing the people known as ‘the son of sickness,’ will be born.

Rachel, symbolizing the Church among the Gentiles, likewise bore Joseph, whose name translates to ‘God’s addition.’ This signifies the union of the Gentiles with the Israelites. The name can also be interpreted to signify the continuous growth of believers through the ages, leading to an overwhelming multitude.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The Lord has freed me from His discipline. The reproof manifested as infertility, as described in Isaiah 4:1 and Luke 1:25, since bearing children was seen as a clear sign of God's favor, as noted in Deuteronomy 7:14. In Old Testament times, it was believed that every righteous and blessed woman from God's chosen lineage held the promise of the coming Messiah, but such a hope could not be found in one who was unable to conceive.

Cross references

Passages read together with this verse.