The Church Fathers on this verse

Genesis 33:10Meaning & Commentary from the Church Fathers

And Jacob said: Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,

Douay-Rheims

וַיֹּ֣אמֶר יַעֲקֹ֗ב אַל־נָא֙ אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ וְלָקַחְתָּ֥ מִנְחָתִ֖י מִיָּדִ֑י כִּ֣י עַל־כֵּ֞ן רָאִ֣יתִי פָנֶ֗יךָ כִּרְאֹ֛ת פְּנֵ֥י אֱלֹהִ֖ים וַתִּרְצֵֽנִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

James expressed his profound concern for the favor he sought, stating, "If I have found grace in your sight, please accept my offering from my hand, for I have seen your face as one would see the face of God." He implored the recipient to embrace the gifts he brought, highlighting the immense joy he felt upon encountering him, likening it to witnessing the divine presence. The righteous man spoke these words out of his special kindness, aiming to soften his heart and cultivate a spirit of brotherly love, affirming, "You have shown me grace," meaning that he would act according to his wishes.

Ambrose of Milan

4th centuryChurch Father

Who could be more insightful than St. James, who beheld God directly and received His blessings? Who embodies greater righteousness than he who generously shared the divine gifts with his sibling? Who exhibits more bravery than the one who contended with God Himself? And who displays greater self-control than the individual who consistently practiced restraint, choosing to conceal the offense done to his daughter through marriage instead of seeking retaliation? He believed it was more important, especially in the presence of strangers, to strive for love rather than foster enmity.

Dimitri of Rostov

17th centuryChurch Father

“Thou shalt bow down to the ground seven times” (Gen. 33:3). In seeking to transform his brother, who was filled with anger, pride, and lack of love, into a state of calmness, compassion, and humility, Jacob first sent gifts ahead of him. Upon meeting his brother, he humbly bowed down seven times. He further expressed his feelings with these words: “I see thy face, as one sees the face of God” (Genesis 33:10). Through this, he converted hostility into a bond of friendship. This serves as an example for anyone wishing to appease the angry, pacify the furious, and heal rifts of enmity with loving reconciliation.

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To turn an adversary into a friend, one must exhibit humility, gentleness, and love, refraining from repaying wrongdoing with further wrongs or irritation; for as fire does not extinguish fire, evil does not conquer evil, and resentment cannot mend resentment—it will only increase animosity. Instead, meekness, humility, and love have the power to overcome all forms of hatred. Scripture clearly states: “The answer of the humble will take away wrath” (Proverbs 15:1).

His Holiness Sophronius, Patriarch of Jerusalem, recounts a story about two bishops living near one another who found themselves in conflict. One was wealthy and aggressive, while the other was characterized by profound humility. The wealthy bishop sought to harm his humble counterpart. Upon hearing of this rivalry, the humble bishop assured his clerics, “I know what I will do to conquer this situation by the grace of Christ.” They questioned him, “My lord, who could oppose you?” He replied, “Just wait a bit, and you shall witness the mercy of God.” When the feast of the holy martyrs occurred in the city of the hostile bishop, the humble bishop set out to meet him, bringing his clerics along. He instructed them, “Follow my lead and do as I do; we shall overcome him.” His clerics, puzzled, wondered what his intentions were. Upon entering the city, they observed the other bishop process with a throng of believers toward the holy martyrs. The humble bishop approached him and, along with his clerics, fell at his feet, proclaiming, “Forgive us, O Lord, from now on we are your servants.” This act of humility surprised the opposing bishop and softened his heart. God transformed his harshness into affection as he lowered himself to the humble bishop, grasped his feet, and implored, “You, my lord, forgive me!” From that moment onward, a deep bond of love flourished between them. The humble bishop turned to his clerics, stating, “Did I not tell you that I would prevail through the grace of Christ? When you encounter an enemy, respond in kind, and you shall find victory.”

Thus, it becomes clear that a humble word and a posture of submission can dispel fury, mend enmity, and transform foes into friends. Conversely, harsh words only fan the flames of anger. In recounting the life of St. Macarius of Egypt, we find a tale where one day he instructed his disciple to walk ahead of him while approaching the mountain of Nitria. The disciple encountered a pagan priest who was in a hurry and carrying a large branch. The monk provocatively shouted, “Listen, listen, demon, where are you going?” In retaliation, the priest severely beat him, leaving him on the brink of death before fleeing. Soon afterward, as Abba Macarius met the priest, he called out, “Flee, laborer, flee!” The priest, bewildered, responded, “What good do you see in me to greet me in such a way?” The priest confessed, “I am humbled by your words and perceive you as a man of God. However, the other monk who met me provoked my rage, leading me to severely harm him.” The priest then fell to the saint’s feet, saying, “I will not depart until you make me a Christian and a monk.” Accompanying St. Macarius, they returned to where the injured brother lay and brought him to the church on the Nitrian mountain. The monks there were astonished to see a pagan priest in fellowship with St. Macarius. They baptized him and welcomed him into monastic life, subsequently drawing many Greeks into the faith through his example. Abba Macarius concluded, “A wicked word corrupts good intentions, while a kind word has the power to redeem evil.”

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I have encountered your presence, as one might behold the face of the Almighty, and you have welcomed me with kindness. The depiction of God or an angel when describing individuals may represent either a benevolent quality or something that invokes reverence and fear. Consequently, Jacob's words can be understood in two ways: you have gazed upon me with such a radiant expression, akin to that of a benevolent divine being, and you have graciously accepted me; please complete this with the acceptance of my offerings. Alternatively, I might have felt as fearful in your presence as I would have been when faced with a Master, an angel, or God, yet you have strengthened me with your favor; let our peace be confirmed through my gifts.

Cross references

Passages read together with this verse.