The Church Fathers on this verse

Genesis 33:3Meaning & Commentary from the Church Fathers

And he went forward and bowed down with his face to the ground seven times, until his brother came near.

Douay-Rheims

וְה֖וּא עָבַ֣ר לִפְנֵיהֶ֑ם וַיִּשְׁתַּ֤חוּ אַ֙רְצָה֙ שֶׁ֣בַע פְּעָמִ֔ים עַד־גִּשְׁתּ֖וֹ עַד־אָחִֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Let us consider how Jacob encountered his brother. After finding solace in the events that had unfolded and receiving the assurance of strength and stability among his people, it is written that he looked up and saw Esau approaching with four hundred men. Jacob then arranged the children of Leah, Rachel, and the two maidservants, placing the maidservants and their children in the front, followed by Leah and her children, and Rachel and Joseph at the rear. Jacob himself went ahead of them, bowing down to the ground seven times as he drew near to his brother. Notice how, despite the arrangement, it was he who stepped forward first to meet them.

Cyrill of Alexandria

5th centuryChurch Father

Yet the revered Jacob felt apprehension towards his brother Esau, and he appeared despondent as though he had just faced the repercussions of his wrath. However, he managed to set aside his earlier resentment, welcomed Jacob, and with tears of joy, embraced him, yielding to the natural inclinations that urged him to love. It is written, "And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him, and wept." These actions reflect profound humility, stemming from a gentle spirit—a manifestation of God's grace extended to those who cherish Him; indeed, God softens the hearts of the unyielding, calms the restless, and fills with tranquility the souls who earnestly seek to draw near to Him.

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In the latter days, our Lord Jesus Christ will even reconcile Himself to the most ancient adversary of Israel, much like Jacob drawing close to Esau upon his return from Harran. We can have no doubt that Israel itself will ultimately be embraced by the love present in Christ through faith, as assured by the divinely inspired Word. The Lord of Hosts declared through one of His prophets, "For a long time the children of Israel shall remain without king, and without prince, and without sacrifice, and without altar, and without ephod and teraphim. After that the children of Israel shall turn back and call upon the Lord their God and David their king, and shall reverence the Lord and His goodness in the last days" (Hosea 3:4-5). While Christ, the Savior for all, is actively gathering those who believe from among the Gentiles, at present, Israel appears somewhat isolated, lacking the law to guide its matters, and not offering the prescribed sacrifices on the divine altar, almost as if awaiting the return of Christ from the calling of the Gentiles, so that at last, it too may be welcomed into His fold by faith and united with others under the law of love.

Augustine of Hippo

5th centuryChurch Father

Jacob hesitated to approach Esau until he had first won his favor with gifts, only confronting him once they had been gladly received. As Jacob approached, he humbled himself by bowing to the ground seven times from a distance before advancing closer. How can it be that the elder serves the younger (see Gen. 27:29) when the younger visibly shows respect to the elder? Yet, the prophecy is not realized in this narrative, indicating that what is ascribed to Jacob points towards future events. The younger son had been granted the birthright, while the elder brother, representing the Jewish people, forfeited this privilege. Observe how Jacob expanded his influence, claiming nations and kingdoms for himself.

Dimitri of Rostov

17th centuryChurch Father

“Thou shalt bow down to the ground seven times” (Gen. 33:3). Jacob, wanting to transform his brother, who was filled with anger, pride, and hostility, into someone who exemplified love, humility, and peace, first sent gifts ahead of him. Then, upon meeting him, he humbly bowed down seven times. He complemented this act with kind words, saying, “I see thy face, as one sees the face of God” (Genesis 33:10). In this way, he turned animosity into friendship. From this story, we learn how to calm those filled with rage, to soften the hearts of the furious, to foster reconciliation with those who oppose us, and to turn unloving hearts into ones that embrace friendship.

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If one seeks to transform an adversary into a friend, it is essential to be gentle, humble, and to express love, refraining from responding to harm with harm, or annoyance with annoyance; for fire cannot extinguish fire, nor can evil conquer evil, and hostility cannot resolve hostility; instead, it only intensifies. In contrast, gentleness, humility, and love can triumph over even the strongest grievances. The Holy Scripture clearly states, “The answer of the humble will take away wrath” (Proverbs 15:1).

His Holiness Sophronius, Patriarch of Jerusalem, recounts a tale of two bishops who lived in close proximity and were at odds with one another. One bishop was wealthy and aggressive, while the other exhibited great humility. The wealthy bishop sought to do harm to his humble counterpart. Upon learning of this conflict, the humble bishop said to his clerics, “I know what I will do, and I will prevail through the grace of Christ.” The clerics responded, “My lord, who could possibly oppose you?” To which he replied, “Be patient, and you will witness the mercy of God.”

During the feast of the holy martyrs, the humble bishop traveled to the city where the hostile bishop resided, instructing his clerics to follow him and to emulate his actions so that they might overcome the conflict. Perplexed, his clerics wondered what he intended. Upon entering the city, he observed the other bishop participating in a litany to the holy martyrs, joined by the townspeople. The humble bishop approached him and knelt at his feet along with his clerics, saying, “Forgive us, O Lord, from this moment we are your servants.” Astonished, the opposing bishop was moved by the profound humility displayed by his friend, for God had transformed his harsh judgment into affection. He then bowed to the humble bishop and grasped his feet, pleading, “You, my lord, forgive me!” From that moment onward, their relationship was filled with deep love. The humble bishop then turned to his clerics, saying, “Did I not tell you that I would triumph through the grace of Christ? And you, when faced with an enemy, should follow this example, and you too will prevail.” This illustrates how a gentle word and submission can dispel fury, resolve enmity, and convert an enemy into a friend. In contrast, a harsh word only stirs anger.

The life of St. Macarius of Egypt tells of an incident where he was traveling from the hermitage to the mountain of Nitria. As he approached, he instructed his disciple to walk ahead. The disciple encountered a pagan priest in a hurry, carrying a large tree. The disciple insulted him, calling out, “Listen, demon, where are you going?” Angered, the priest severely beat him and fled with his tree, leaving the disciple nearly dead. As Abba Macarius passed by, he called out, “Save yourself, laborer, save yourself!” The priest, taken aback, replied, “What goodness do you see in me that prompts you to greet me in such a manner?” The priest acknowledged that he recognized Macarius as a man of God, but expressed his remorse for beating the disciple after being provoked. The priest then pleaded with Macarius, “I will not leave you until you make me a Christian and a monk.” He accompanied St. Macarius to find the injured disciple and managed to bring him to the church on the Nitrian mountain, where the monks were astonished to see a pagan priest with the monk. They baptized him, and he became a monk, leading many Greeks to faith as a result. Abba Macarius remarked, “An evil word corrupts the good, while a good word transforms the evil into goodness.”

Philaret of Moscow (Drosdow)

19th centuryChurch Father

He humbled himself by bowing to the ground seven times. Through this act of reverence, Jacob demonstrates his lowliness before Esau, thus affirming that he does not pursue the rights of the firstborn. A question arises: Did Jacob genuinely respect Esau, from whom he had previously sought to obtain dominance? The answer is that Jacob yearned for a profound and impactful paternal blessing, and once he received it as a spiritual and inner treasure, he was able to sincerely renounce all external gains and privileges.

Cross references

Passages read together with this verse.