The Church Fathers on this verse

Genesis 39:6Meaning & Commentary from the Church Fathers

Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.

Douay-Rheims

וַיַּעֲזֹ֣ב כָּל־אֲשֶׁר־לוֹ֮ בְּיַד־יוֹסֵף֒ וְלֹא־יָדַ֤ע אִתּוֹ֙ מְא֔וּמָה כִּ֥י אִם־הַלֶּ֖חֶם אֲשֶׁר־ה֣וּא אוֹכֵ֑ל וַיְהִ֣י יוֹסֵ֔ף יְפֵה־תֹ֖אַר וִיפֵ֥ה מַרְאֶֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is noted that he entrusted all he owned to Joseph, remaining aware only of the bread he consumed. Nearly as a master, he placed Joseph in charge of his entire household. Thus, the servant, once captive, wielded control over all his lord's possessions. Such is the nature of virtue! Wherever it emerges, it prevails and rules over all. Just as darkness vanishes in the presence of light, all evil dissipates when virtue shines forth. Yet the fierce adversary, the devil, witnessing the success of the righteous man and recognizing that even the gravest tribulations only serve to enhance his glory, became enraged and gnashed his teeth.

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Unable to bear the sight of the righteous man's daily ascent to greater honor, he sought to create a deep pit, conjuring up a storm that he hoped would lead to total destruction, stirring up turmoil that might bring about his downfall. However, he soon realized that in his schemes, he was merely ensnaring himself. It is written that Joseph was handsome in appearance and of noble stature. This mention of physical beauty serves to highlight not only his inner virtues but also his outward grace. He was in the vigor of youth, possessing an alluring presence and striking features. The sacred text alludes to these attributes, revealing how the Egyptian woman, captivated by the young man's beauty, sought to tempt him into wrongdoing.

Ephraem the Syrian

4th centuryChurch Father

Pentephrius, akin to Laban who prospered thanks to his father, found wealth through Joseph (Gen. 30:27). Pentephrius remained silent regarding this matter, consuming only bread during the time of tribulation. He recognized Joseph's unwavering fidelity, having witnessed firsthand how all he owned flourished while in Joseph's care. Consequently, the joy among the servants and maidservants was immense, as they benefitted from all that was entrusted to Joseph.

Ambrose of Milan

4th centuryChurch Father

Why should I discuss the qualities of the servant who ruled the realm regarding his private affairs? It is far more significant that he first governed himself. Although Joseph possessed an appealing physique and striking features, he did not use his beauty to entice others into wrongdoing. Instead, he reserved it as a reflection of his own virtue, understanding that his true allure lay not in compromising his integrity but in the cultivation of purity. Genuine beauty does not captivate the eyes of the unworthy or harm fragile spirits; rather, it garners universal admiration, misleading no one while authentically earning respect.

Chromatius of Aquileia

5th centuryChurch Father

Saint Joseph, whom your Grace has encountered in this message, possessed a remarkable physical beauty, yet his spiritual beauty surpassed it, characterized by his purity of body and chastity of spirit. The radiance of his physical form was evident, but it was the brilliance of his soul that shone even brighter. While bodily beauty often hinders the salvation of many, it was of no consequence to this holy man, as his physical appearance was guided by the magnificence of his soul. Hence, it is essential for the soul to govern the flesh rather than vice versa, as the soul serves as the sovereign of the body, with the body acting as its servant.

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A soul that succumbs to the desires of the flesh, becoming a servant instead of a sovereign, is in a state of distress, as it forsakes the authority of faith to yield to the enslavement of sin. However, the soul of the patriarch Joseph steadfastly maintained its control, and was not overpowered by the flesh.

Caesarius of Arles

6th centuryChurch Father

When an individual takes pride in the attractiveness of their body, whether a man or a woman, they should look to the examples set by Joseph and Susanna (See Dan. 13:42-48). By embracing purity in their bodies and maintaining clarity in their thoughts, they can achieve a beauty that resonates not only with others but also with God.

Ignatij (Briantchaninow)

19th centuryChurch Father

Pentephrius yielded to his favor with complete and unthinking trust, neglecting to investigate matters on his own and showing no interest in the details. Joseph was striking in form and pleasing to behold.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Except for the bread that was consumed. Aben-Ezra suggests that this was not given to Joseph because the Egyptians do not share their meals with the Jews.

Cross references

Passages read together with this verse.