The Church Fathers on this verse

Genesis 4:21Meaning & Commentary from the Church Fathers

And his brother's name was Jubal: he was the father of them that play upon the harp and the organs.

Douay-Rheims

וְשֵׁ֥ם אָחִ֖יו יוּבָ֑ל ה֣וּא הָיָ֔ה אֲבִ֕י כָּל־תֹּפֵ֥שׂ כִּנּ֖וֹר וְעוּגָֽב׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Observe the precision of the Scriptures. They provide the names of the sons born to Lamech's wife along with their respective professions; one was involved in raising livestock, while the other created musical instruments such as the lyre and the harp.

Augustine of Hippo

5th centuryChurch Father

This excerpt recounts: Methuselah fathered Lamech. Lamech took two wives, named Adah and Zillah. Adah bore Jabal, the progenitor of those who lived in tents and tended livestock. His brother was Jubal, who became the father of all who played stringed instruments and pipes. Zillah also gave birth to Tubal-cain, the craftsman of bronze and iron tools, and to a sister named Naamah. This concludes the lineage of Cain, which includes just eight generations from Adam—seven generations prior to Lamech, who had two wives, with the eighth generation consisting of his descendants, including a daughter. This highlights the continual pattern of earthly lineage culminating in physical births resulting from the union of husbands and wives. Thus, the wives of Lamech, referred to here as the final patriarch, are aptly named.

Ephraem the Syrian

4th centuryChurch Father

The fact that Cain reached the seventh generation is primarily demonstrated by God's decree, and it is further supported by the longevity of individuals in the early generations. Since Cain's father, Adam, lived until the ninth generation, specifically until Lamech, passing away in Lamech's fifty-sixth year, it stands to reason that Cain also lived to see the seventh generation.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Jubal is recognized as the ancestor of all who played the harp and lyre. The fact that Moses does not acknowledge this creation, nor commend its creator, suggests a similar omission regarding other significant and beneficial inventions.

Vissarion (Nechaev)

19th centuryCommentator

Jubal is recognized as the creator of string and wind instruments as well as the act of making music. In the Old Testament, music played a significant role in worship, with the Psalmist encouraging us to glorify God through the use of different musical instruments (Ps. 150). However, the offspring of Cain likely employed music not to honor the Lord, but solely for their own carnal enjoyment.

Cross references

Passages read together with this verse.