The Church Fathers on this verse

Genesis 42:15Meaning & Commentary from the Church Fathers

I shall now presently try what you are: by the health of Pharao, you shall not depart hence, until your youngest brother come.

Douay-Rheims

בְּזֹ֖את תִּבָּחֵ֑נוּ חֵ֤י פַרְעֹה֙ אִם־תֵּצְא֣וּ מִזֶּ֔ה כִּ֧י אִם־בְּב֛וֹא אֲחִיכֶ֥ם הַקָּטֹ֖ן הֵֽנָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I long to behold him; I desire to encounter my brother, for your actions toward me lead me to believe there is a spirit of animosity toward him within you.

Ephraem the Syrian

4th centuryChurch Father

Joseph, believing that his visions had yet to come to pass (as he dreamt that eleven stars bowed to him, while only ten of his siblings were present), chose to keep his distance to avoid undermining the truth of his dreams. Thus, he told his brothers, "You must confirm your bond as brothers by bringing the youngest sibling to me."

Philaret of Moscow (Drosdow)

19th centuryChurch Father

I take an oath by the well-being of Pharaoh. While some perceive a form of idolatry in invoking the name of Pharaoh, even the most devout among the Jews were familiar with the practice of using human names in their solemn declarations (1 Kings 17:55, 1 Kings 20:3, 1 Kings 25:26, 2 Kings 2:2, 4, 6). Joseph's sworn assurance expresses that just as it is true that Pharaoh is in good health, or that I desire him to be well, it is equally true that you shall not depart from this place, unless your younger brother is brought here. In a similar fashion, early Christians made oaths in the name of the pagan Caesars. Tertullian notes that just as we do not rely on the spirits of the Caesars, we do so through their well-being, which surpasses all others.

Cross references

Passages read together with this verse.