The Church Fathers on this verse

Isaiah 26:20Meaning & Commentary from the Church Fathers

Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.

Douay-Rheims

לֵ֤ךְ עַמִּי֙ בֹּ֣א בַחֲדָרֶ֔יךָ וּֽסְגֹ֥ר דלתיך דְּלָתְךָ֖ בַּעֲדֶ֑ךָ חֲבִ֥י כִמְעַט־רֶ֖גַע עַד־יעבור־יַעֲבָר־זָֽעַם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In these phrases, we observe how God equips the minds of His saints to withstand trials. Since the offspring of Israel, along with those who disseminate the message of salvation throughout the world, specifically those who proclaimed the Gospel, faced severe and unbearable hardships and were exposed to the threats of tortures and even death, it is most appropriate for Him to encourage them to maintain their courage amidst such afflictions, declaring, "Come my people, enter into your temple." This temple may quite wisely be interpreted as the graves upon the earth, and similarly, He seals the doors for those who are truly concealed within them, retaining them there temporarily until the fury of the Lord subsides.

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For it was stated to the progenitor of humanity, Adam, "Thou art dust, and unto dust shalt thou return"; the nature of humanity was cursed for its transgression, subjecting it to decay. Nevertheless, the effects of divine anger will eventually cease, culminating at the end of time when death will be vanquished, the reign of the adversary will be dismantled, and sin will be obliterated. Thus, He urges, "My people, take refuge, and persevere for a little while, just a brief moment, until death, the outcome of divine wrath, departs, and the time for the universal resurrection arrives." Although you may be vulnerable to death during the onslaught of those who detest even the guardians of holy mysteries, the Lord of all will bring judgment upon those responsible for slaying the saints, for the Lord from His sacred dwelling will unleash His fury upon those residing on the earth. This parallels what is written: "And the Lord rained upon Sodom fire and brimstone from the Lord" (Gen. 19:24). Just as the Son, through the Holy Spirit, conjured wrath against those on the earth, as He indicated, "The Father judges no man, but hath committed all judgment unto the Son, that all men should honor the Son, even as they honor the Father" (John 5:22, 23). When the moment arrives for the reckoning of those who have wronged the sanctified, then the earth will disclose its blood and will not conceal the slain; all blood shed upon the earth will be unveiled, and no one wronged will go unnoticed or unrecognized. The Creator of all will remember every instance, and there will be no unjustly slain who will escape His awareness or whom He will fail to recall.

Augustine of Hippo

5th centuryChurch Father

Two fundamental truths provide the foundation for our hope in the joy of the righteous and the cessation of all suffering: death and the resurrection of the dead. In death, we find the rest that the prophet describes, saying, ‘Come, my people, enter into thy chamber, take refuge for a moment, till the wrath of the Lord be passed away.’ In contrast, the resurrection offers complete joy for the entirety of humanity—body and soul alike. Consequently, it is deemed appropriate to commemorate these two significant events, not through the struggle of fasting, but rather with celebration in light of the renewal.

Ephraem the Syrian

4th centuryChurch Father

Come, My people, enter your sanctuary. The Lord designates the Jews as His chosen ones. Seek shelter in a humble dwelling, even if just for a moment, until the anger of the Lord subsides, that is, either when the Assyrian forces, which are the means of the Lord's fury, move on, or until the period of suffering, destined for the sons of wrath, comes to an end.

Jerome of Stridon

4th centuryChurch Father

A time is approaching when all those who rest in their graves will hear the call of the Son of God, and they will rise (John 5:28). They will listen with their ears and step forward. This has already occurred with Lazarus. Those who have passed away and been laid in tombs will emerge from their resting places. The heavenly dew serves as healing for them. Thus, the words of the Lord through the prophet will come to pass: Come, my people, enter into your chambers, and shut your doors behind you; hide for a brief moment until the fury passes. These chambers represent the tombs, from which all that is contained within shall be released. They will arise from their resting places with the vitality of young steeds unbound.

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Their hearts will be filled with joy, and their bones will radiate like the sun: every face will appear before the presence of God, who will command the sea creatures, and they will release the bones they have consumed, reuniting them as joints to joints, bone to bone. Those who lay in the dust of the earth will awaken, some to eternal life, and others to everlasting disgrace (Dan. 12:2).

Clement of Rome

1st centuryChurch Father

Throughout history, from the time of Adam to the present, all have departed from this life. However, those who have been made complete in love through God's grace dwell among the righteous. They will be unveiled at the arrival of Christ's kingdom. As it is written, "Enter for a little while into your rest, until my wrath and indignation pass away, and I will remember the good day, and raise you up from your tombs" (Isaiah 26:20; Ezekiel 37:12-13).

Hippolytus of Rome

2nd centuryChurch Father

Similarly, Paul states that 'the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness' (Rom. 1:18).

Tertullian

3rd centuryTeacher of the Church

When we consider the words: Come, my people, enter into your chambers and shut your doors behind you until the wrath passes, it becomes evident that these storehouses symbolize the graves where those destined to perish at the hands of the Antichrist will temporarily rest at the end of the age. The choice of the term storehouses over any other term for storage is significant; it suggests a place containing preserved and designated provisions, which are to be retrieved at the appointed time. Bodies are treated with fragrant oils for burial and placed in tombs and vaults, awaiting the summons of the Lord to arise.

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If we take this understanding (for what sanctuaries could shield us from the wrath of God?), and considering that the declaration is made until my wrath has passed, which will obliterate the Antichrist, we realize that this reveals that the body will emerge from the grave after the wrath has been dispensed. No more will be taken from the storehouses than what has been placed within, and the resurrection will take place following the downfall of the Antichrist.

Cross references

Passages read together with this verse.