The Church Fathers on this verse

Genesis 9:22Meaning & Commentary from the Church Fathers

Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.

Douay-Rheims

וַיַּ֗רְא חָ֚ם אֲבִ֣י כְנַ֔עַן אֵ֖ת עֶרְוַ֣ת אָבִ֑יו וַיַּגֵּ֥ד לִשְׁנֵֽי־אֶחָ֖יו בַּחֽוּץ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 11 commentaries

John Chrysostom

4th centuryChurch Father

Ham, the father of Canaan, observed the nakedness of his father and went out to inform his two brothers. He might have disclosed this shame to others, highlighting the inherent wickedness of this son. To illustrate that he was corrupt in spirit from the earliest times, Scripture does not merely state that “Ham... saw... the nakedness of his father,” but specifies, “And Ham, the father of Canaan, saw.” Why is his son's name mentioned here? It is to reveal that he was a man driven by lust and devoid of restraint, acting on a depraved will that led him to disrespect his father in such a manner. In his departing words, he told his two brothers. Notice, dear friends, that the root of sin does not arise from nature itself but from the condition of the soul and the exercise of free will.

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Observe that all of Noah's sons shared the same nature and were siblings, having the same father and being raised with equal care. Yet even within this unity, they exhibited differing dispositions—one leaning toward evil while the others honored their father. Perhaps, in recounting the incident, he ridiculed and derided his father’s shame, ignoring the wise saying: “The glory of a man is from the honor of his father” (Sir. 3:11).

Cyrill of Alexandria

5th centuryChurch Father

Once all tasks regarding the ark were fulfilled and the flood had receded, as Noah began to till the ground, let us reflect on the actions of Ham towards him. This account will undoubtedly encourage those committed to a righteous path to place nothing above their duty to honor their parents and to eschew, as the most perilous of sins, any ridicule directed at them, even if, swayed by human frailty, they may occasionally exhibit shameful behavior. The obligation to respect our parents is enshrined in divine instruction. We are commanded to love the one true God with our entire hearts and souls, and He instructs us to “Honour thy father and thy mother...that thy days may be long upon the earth” (Exodus 20:12); indeed, parents represent a reflection of God’s own image.

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“Remember,” it is declared, “that thou art born of them” (Sir. 7:30). Hence, it is stated, “The eye that mocks the father, and despises the mother, shall be pecked out by the ravens of the valley, and corpses shall be eaten by the young of the eagle” (Proverbs 30:17).

It is clear from Ham's example that such mockery and contempt for parents is fundamentally wrong. Yet, the indecisiveness of Ham allowed him to turn the shameful scene into an opportunity for sinful ridicule instead of offering his father, who had succumbed to drunkenness, the dignity and protection he deserved. Instead of showing respect for his parent, he chose to expose the unfortunate situation and encouraged his brothers to partake in the laughter, treating the elder’s plight as if it were a spectacle for amusement.

Augustine of Hippo

5th centuryChurch Father

Why did Ham transgress, resulting in a curse upon his son Canaan? What led Solomon to sin, prompting a punishment that diminished his son's reign (See 1 Kings 12)? Why did Ahab sin during his rule over Israel, with repercussions extending to his descendants (See 3 Kings 21:29)? The sacred texts declare, "For the iniquity of the fathers thou shalt recompense in the bowels of their children after them" (Jer. 32:18) and, "Who punishes the children for the guilt of the fathers to the third and fourth generation" (Ex. 20:5)? This numerical reference may symbolize all future generations. Is all of this falsehood? Who could claim such a thing but a blatant adversary of divine words?

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The mere physical birth, even among the chosen people in the Old Testament, which leads to bondage, transmits the sins of the fathers to the children; however, the new birth transforms both the heritage and the consequences for wrongdoing.

The condition of servitude is rightly assigned to the transgressor. In Scripture, the first mention of a slave appears when the righteous Noah cursed his son's misdeed (See Gen. 9:25). Thus, it is not innate nature but rather sin that has warranted this designation.

Ephraem the Syrian

4th centuryChurch Father

This prolonged period of abstinence, which led to inebriation, is illustrated by Ham’s actions in revealing the situation to his brothers amid the stagnation. How could there be stagnation if a city had not been established? If they had indeed constructed a city, it must have been in existence for a considerable time. Therefore, the establishment of the city and the resulting stagnation indicate that the elderly man had refrained from wine for many years, as previously noted, and this contributed to his intoxication.

Ambrose of Milan

4th centuryChurch Father

Among all the points previously made, the paramount aspect is the honor given to one's parents. Scripture tells us that whoever receives a blessing from their father is truly blessed, whereas a curse from a father carries significant weight. This is the divine grace bestowed upon parents, enabling them to inspire profound honor in their children. Thus, the rearing of children is the responsibility of fathers. Honor your father so that he may bestow his blessings upon you.

Consequently, when Noah's children averted their eyes and covered their father’s disgrace (Gen. 9:23), the proud man observed what the humble man felt shame over, and the compassionate man took it upon himself to conceal; for he would have dishonored their father had he beheld his vulnerability.

Clement of Alexandria

2nd centuryChurch Father

The incident of Noah's drunkenness is documented so that we can recognize the reality of the fall and remain vigilant against the dangers of excess. Thus, Shem and Japheth, who took measures to conceal their father's shameful condition, received blessings from the Lord (See Gen. 9:23-27). In summary, Scripture succinctly states, "It is enough wine for a man that is brought up, and on his bed he shall rest."

The offspring of a noble lineage could not tolerate the disgraceful exposure of the righteous. Intoxication revealed what moral integrity seeks to cover, serving as a stark lesson on how one may stumble even without their awareness.

Justin Martyr

2nd centuryChurch Father

Another profound mystery, unknown to you, was symbolically represented during the era of Noah. This mystery revolves around the blessings Noah bestowed upon his two sons, alongside a curse directed at his grandson. The prophetic Spirit refrained from cursing the son favored by God among the others. The consequences of sin were destined to impact the entire lineage of the son who mocked his father’s nakedness, hence the curse was placed upon his son. In this pronouncement, Noah prophesied that Shem's descendants would come to inherit the lands and dwellings of Canaan, while ultimately, the descendants of Japheth would claim the possessions and homes previously held by the Semites, which they had acquired from the Canaanites, thereby excluding Shem’s lineage from their inheritance.

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Observe the precise realization of this prophecy: you, as descendants of Shem, according to God's decree, occupied the territory belonging to Canaan’s descendants. It is also evident that the offspring of Japheth, in accordance with divine judgment, in due course invaded your lands and took possession of them. Noah, awakening from his drunkenness, understood what his younger son had done and declared, "Cursed be Canaan; a servant of servants shall he be to his brothers." He then proclaimed, "Blessed be the Lord God of Shem; Canaan shall be his servant. May God enlarge Japheth, and let him dwell in the tents of Shem; Canaan shall be his servant.” (Gen. 9:24-27). Thus, two nations received blessings: the descendants of Shem and Japheth, with Shem's lineage initially appointed to seize the dwellings of Canaan, followed by the descendants of Japheth who would inherit those same possessions from them. In contrast, the nation of Canaan found itself subjugated to these two nations. Then came Christ, endowed with authority by the Almighty Father. He called humanity to fellowship, blessings, repentance, and shared life, promising them, as previously mentioned, the inheritance found in the land of the saints. Therefore, individuals from all nations, be they slaves or free, who place their faith in Christ and acknowledge the truth in his words as well as in the messages of his prophets, shall know that they will be with Him in that land and receive everlasting, incorruptible inheritance.

Dimitri of Rostov

17th centuryChurch Father

Let us not forget the father of Ham, who ridiculed his father's nakedness. The Holy Scripture, as St. Chrysostom suggests, criticizes his lack of modesty by mentioning his son Canaan in the narrative: ‘Ham, the father of Canaan, saw his father's nakedness’ (Gen. 9:22). There is profound significance in the inclusion of Canaan, which serves as a condemnation of Ham himself. What is the rebuke? It points to the fact that Ham indulged excessively in lust, pursuing carnal desires (2 Pet. 2:10), akin to a wild beast (Ps. 31:9). Even amidst the harrowing flood, while everyone else trembled with fear, he alone remained shameless and unrestrained, not shunning his wife, resulting in the conception of Canaan.

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Thus, as the Holy Scripture recounts Ham's mockery of his father, it also recalls Canaan to denounce Ham’s shameful and unbridled behavior, implying: You have brought disgrace upon yourself by your father, who was unaware of his nakedness in slumber, and by the entire world, as during the dreadful time of the flood, when all feared God's judgment and were confronted with death, you, without a trace of shame, took your wife. Who bears greater disgrace, Ham—Noah, who was exposed while sleeping, or you, who engaged in sexual activity during the flood? Generations to come will recognize your hidden shame; as you deride your father, you shall be known as the father of Canaan: ‘Ham, the father of Canaan, hath seen the nakedness of his father.’ This is how St. Chrysostom admonishes Ham, asking: ‘Why does Scripture here mention Ham’s son? So that the enduring impenitence of Ham, who surrendered to lust, might be known; and to highlight the audacity with which he succumbed to immorality during the great turmoil of the Flood, while simultaneously daring to affront his father’ (Discourse 28 on the Book of Genesis, moral teaching 4). Let us reflect: those who cast stones at others for their transgressions will not escape public ridicule but will instead be revealed for their own shortcomings and will be filled with shame.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

To grasp the inappropriateness of Ham's actions, we should consider that Noah's vulnerability would have remained hidden from Shem and Japheth had Ham not disclosed it. In doing so, he exposed what should have been kept private. This act exhibited a troubling arrogance that took pleasure in another's misfortune, a deficiency in modesty that is fundamental to purity, and a disregard for his father.

Vissarion (Nechaev)

19th centuryCommentator

The son had an obligation to honor his father by shielding him from shame and refraining from discussing any shortcomings. However, Ham failed to uphold this responsibility; by revealing what he had witnessed, he sought to incite his brothers to ridicule and judge their father alongside him. In addition to his dishonor towards his father, Ham revealed his own moral deficiency by brazenly exposing himself to the sight of his father's nakedness.

Cross references

Passages read together with this verse.