The Church Fathers on this verse

Obadiah 1:12Meaning & Commentary from the Church Fathers

But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.

Douay-Rheims

וְאַל־תֵּ֤רֶא בְיוֹם־אָחִ֙יךָ֙ בְּי֣וֹם נָכְר֔וֹ וְאַל־תִּשְׂמַ֥ח לִבְנֵֽי־יְהוּדָ֖ה בְּי֣וֹם אָבְדָ֑ם וְאַל־תַּגְדֵּ֥ל פִּ֖יךָ בְּי֥וֹם צָרָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Once more, he lists the transgressions of the Idumeans, illustrating their cruelty and lack of compassion. The manner of his address suggests that God is speaking to them during a moment of their own suffering and condemning their sins. The term “despise” signifies the act of mocking and taking pleasure in the hardships of brothers, delighting in the misfortunes of others, even though Holy Scripture declares that it is unlawful to laugh at those in distress (Sir 7:11). In saying, “Let not thou rejoice,” he reiterates the offenses of the Idumeans, revealing their mercilessness, particularly towards their brethren. He warns them not to hasten, like the Assyrians, to the city's gates, not to offer aid as brothers would, but instead to bring devastation.

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They must not deride those who are suffering direly; they must not further oppress those already grievously afflicted before them. They should not become traps for the fleeing nor set snares to prevent any who have suffered their indifference from escaping, even if they have eluded the enemy's sword. Throughout, the prophetic voice condemns the inhumanity of the Idumeans, ensuring that divine judgement remains just and beyond reproach as those guilty of such transgressions face righteous punishment.

Jerome of Stridon

4th centuryChurch Father

You shall not show disdain on the day of your brother's misfortune, nor celebrate the downfall of the children of Judah during their destruction, nor speak haughtily in times of distress, nor enter into the gates of my people at the moment of their demise. This conveys the same message: due to his wrongdoing against his brother Jacob, the man will ultimately perish on the mountain of Esau, overshadowed by eternal disgrace. In such a time, he must refrain from the actions he previously exhibited against his brother—namely, he should not scoff or show scorn when witnessing his brother’s captivity, nor take pleasure in the suffering of the descendants of Judah. The two tribes that held Jerusalem, called Judah, aside from the Levites, were taken captive by the Chaldeans.

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Do not engage in arrogant speech or mock your brother's suffering as if you were among the victors. During the devastation of my people, entering grandly through the gates of Jerusalem is forbidden for you, as you too will face similar tribulation. When you witness your brother in chains, enduring relentless persecutions, estranged from the faith of the Church, seeking the foreign rather than returning to his own city, do not gloat, for you are also destined to experience such a fate. You rejoiced when Jacob was taken captive and derided the disciples of Christ, who embody the children of Judah, on the day of their downfall. This illustrates that the soul exists in a constant tension between vices and virtues, always teetering toward one inclination or the other. “You shall not,” he says, “speak haughtily in the day of calamity.” This should be understood in two contexts: physically, relating to persecution and sin, and spiritually, as the soul ensnared by enemies and vices being led away to Babylon. “And you shall not enter the gates of my people in the day of their destruction,” for when self-doubt or carnal temptations weigh us down, and when a troubled conscience loses its strength, we may easily drift toward misleading doctrines that flatter our delusions rather than heal our wounds. The true comfort in times of trouble lies in the hope of reclaiming what has been lost.

Ambrose of Milan

4th centuryChurch Father

Lord, fulfill Your ministry and protect the gift You have bestowed even upon one who has turned away from You. For I realize that I am unworthy of the title of bishop, having previously surrendered myself to the ways of this world. Yet, by Your grace, I am who I am, and indeed I am the least among all bishops, the lowest in worthiness. However, as I have taken on responsibilities for the honor of Your holy Church, I ask that You nurture these fruits and prevent him whom You have chosen for the priesthood from perishing in his state of being lost. The first lesson I learned was to hold deep compassion for those who sin, in line with Scripture: “I ought not to rejoice over the sons of Judah in the day of their destruction, nor widen my mouth in the day of calamity” (Abd. 1:12).

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May compassion dwell within me, no matter how often the failings of a fallen individual come to light, so that I do not criticize him out of arrogance, but rather grieve and mourn for his sin. As I lament another’s transgression, let me shed tears for my own shortcomings, echoing Judah's words, “Tamar is more righteous than I am” (Gen. 38:26).

Theodoret of Cyrus

5th centuryChurch Father

You must not look down upon your brother’s misfortune during the time of others. The Prophet refers to this time as one of judgment, yet he instructs you not to hold in contempt, in line with the customary understanding of the term. Some may express it as having disregarded a person, meaning to abandon him to face adversity without compassion, even feeling joy at his suffering. This is further illustrated by the subsequent statement: Let not the people of Judah celebrate during the time of their downfall. When you witness their distress, refrain from pride as though you are spared from similar hardships.

Cross references

Passages read together with this verse.