The Church Fathers on this verse

Habakkuk 1:2Meaning & Commentary from the Church Fathers

How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?

Douay-Rheims

עַד־אָ֧נָה יְהוָ֛ה שִׁוַּ֖עְתִּי וְלֹ֣א תִשְׁמָ֑ע אֶזְעַ֥ק אֵלֶ֛יךָ חָמָ֖ס וְלֹ֥א תוֹשִֽׁיעַ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The prophet observes the faces of the downtrodden and those who endure mistreatment from individuals who are unrepentantly wicked. He adeptly witnesses to God's profound love for humanity, depicting Him as exceedingly patient, even as He detests the evil doer. This divine patience is made evident in the fact that God does not swiftly enact punishment upon sinners, as illustrated by the necessity of a cry to Him, warning that His tolerance can lead to intolerable injustices perpetrated against the vulnerable. In expressing this, he seems to challenge the enduring patience of God, declaring, "How long shall I cry unto thee, and thou wilt not hear? How long shall I cry unto thee for offence, and wilt not deliver?" Despite this, God warns of severe repercussions for those who choose to violate His laws.

Jerome of Stridon

4th centuryChurch Father

In a literal interpretation, the prophet raises his voice against God, questioning why Nebuchadnezzar is allowed to lay waste to the temple and Judah, and why the holy city of Jerusalem faces devastation. He wonders why his cries to the Lord, amidst the oppression of the Chaldeans, seem unheard and unheeded. Why must the prophet and his people witness the injustices wrought by their foes and endure their own suffering? Why do falsehoods triumph over truth? Yet, this lament comes from a place of deep anguish, unaware that gold is refined by fire and that the three young men emerged from the fiery furnace far more refined than before (Dan. 3:94).

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This lamentation reflects a profound sorrow, propelled by human impatience, as the prophet perceives the rampant wickedness and the overwhelming might of material wealth in the world. He observes the progeny of sinners flourishing and their daughters adorned like temples, with overflowing provisions, their flocks yielding an abundance, and more, as elaborated in Psalm 143 (verses 12-15). The prophet questions the Lord, asking why He appears to overlook those who scorn justice while the wicked prevail over the righteous, likening humanity to fish of the sea and ungoverned creatures.

This sentiment is echoed in Psalm 72: “My feet had almost stumbled, my steps had nearly slipped” (Psalm 72:2), and further, “Is there knowledge with the Most High? For behold, the wicked seem to grow rich in this age” (Psalms 72:11-12). Those who voice such concerns often fail to grasp the unfathomable judgments of God (Rom. 11:33) and the profound depth of His wisdom and knowledge, as divine perception transcends human understanding. While humans focus on the immediate, God possesses knowledge of eternity (1 Sam. 16:7).

A man in feverish distress may plead for cold water, expressing his agony as if crucified, yearning for relief though he cannot see the whole picture. The wise and compassionate physician will respond that the time has not yet come for such relief, as granting his wish would ultimately harm him. In a similar manner, God, fully aware of the appropriate measure and timing of His mercy, may not immediately respond to the cry of the suffering, using trials to encourage deeper petition and ultimately refine righteousness through adversity.

Acknowledging these challenges as manifestations of God’s mercy, the apostle reminds us, “Let us not lose heart in our afflictions” (Eph. 3:13), while also praising God continually (Ps. 33:2). He understands that those who endure to the end will be saved (Matt. 10:22), expressing gratitude to God amid toil and tribulation, and aligning with Jeremiah in declaring, “In my distress, I will call upon You.” Just as any believer turns to God in times of need, this holy man and steadfast warrior welcomes afflictions as opportunities for exercise and growth in faith.

Theodoret of Cyrus

5th centuryChurch Father

The prophet, after proclaiming: ‘The vision (το λήμμμα) which Abbakum the prophet beheld, proceeded to question: How long, O Lord, shall I cry out, and you will not respond? Why have You revealed to me toil and affliction, to witness suffering and iniquity? Yet, by vision (λήμμα), He signifies a lifting of the spirit and the shift from earthly concerns to the unveiling of the Divine. Thus, if the Prophet spoke these words through the Spirit, it is clear that he himself was not ensnared by confusion; rather, he laid bare the wounds of those who are and provided a remedy. Consequently, he continues by stating:...

John (Smirnov)

19th centuryCommentator

In circumstances where lawlessness has been allowed to dominate for an extended period, it may seem as though God is indifferent, not casting His judgment upon such iniquity. This perception is troubling to the prophet, who, influenced by this realization, questions the Lord in confusion: “Why dost Thou make me witness iniquity, and why dost Thou seemingly look upon wickedness with indifference? Violence and injustice are apparent before me; conflict and discord are escalating.”

Cross references

Passages read together with this verse.