John Chrysostom
In what is “He who promised” faithful? In this: that we must depart from this present life and enter the heavenly kingdom. Therefore do not investigate and do not demand proofs. Our realities require faith.
Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised):
κατεχωμεν την ομολογιαν της ελπιδος ακλινη πιστος γαρ ο επαγγειλαμενος
8 Church Fathers comment on this verse · 9 commentaries
In what is “He who promised” faithful? In this: that we must depart from this present life and enter the heavenly kingdom. Therefore do not investigate and do not demand proofs. Our realities require faith.
“Let us hold fast the confession of hope without wavering.” That is, let us firmly hold the hope we have confessed. For at the beginning of faith we hoped that we ourselves would ascend into heaven. And when we entered the covenant of faith, we confessed that we believe in the resurrection of the dead and the life eternal. Therefore let us hold fast this confession. “For He who promised is faithful.” He gives us strength to hold firm hope, especially if we reflect on the dignity of the One who promised. For Christ is faithful, that is, true, who said: “Where I am, there My servant will be also” (Jn 12:26).
Let us hold fast in our afflictions the “hope” that must be fulfilled in its own time. Through constant confession, let us stand unwavering and not be shaken, falling into despair because the fulfillment of what has been promised to us is far off. For He who promised us is faithful.
“For He who promised is faithful.” The One who gave the promise is true. By the quality of the Person, the Apostle proved the firmness of the promise.
"Let us hold fast the confession of our hope without wavering." A firm confession: by this he again counsels them not to waver in hope. He used "confession of hope" because, at the very beginning of our faith, we declared the hope that we would ascend to heaven. "For He who promised is faithful." Christ is perfectly faithful. Through the Gospel He long ago gave the faithful the promise that they would enter the kingdom of heaven.
Farmers who sow more seed gather more at harvest time. Those who sow less will reap less. So it is with Christians. Those who sow more spiritual seeds in the present life will reap more fruit on the last day, the day of Christ's judgment, when everyone and all deeds will be made manifest.
Those who sow sparingly will also reap sparingly, as the Apostle says: "He who sows sparingly will also reap sparingly" (2 Cor 9:6). Our Lord is righteous. He "will render to each one according to his works" (Rom 2:6).
Therefore the Apostle exhorts us: "Let us not grow weary in doing good, for in due season we shall reap, if we do not lose heart. Therefore, while we have time, let us do good to all, and especially to those of the household of faith" (Gal 6:9-10).
Christians, let us write this apostolic word, "while we have time," in our hearts. This time is our present life. Only now can we do good and give alms. In the age to come all this will come to an end.
Let us strive to sow now, and then we shall reap with joy. Let us labor now for the good, and then we shall rest. Let us scatter our possessions here, and there we shall gather much more.
Let us place our gold and silver into the hands of the poor, and then we shall receive it back with interest from Christ the Lord. Do not be afraid, Christian, "for He Who promised is faithful" (Heb 10:23).
You give your silver into the hands of the poor, but Christ promised to repay you for them, and He will repay with great increase. Everything spent on whims and luxury will perish: on rich and beautiful houses, on rich tables, on rich garments, on rich carriages, horses, and the rest.
All these expenses are vain and will perish. You will know this on the day of your death, when you leave everything here. But what is placed into the hands of the poor will not perish. It will bear a hundredfold fruit, just as seed that falls on good ground does not perish, but bears fruit for the sower.
Let us entrust our possessions into the hands of the poor in Christ's name, and from Christ we shall receive a hundredfold.
Farmers do not simply cast their seeds into the ground. First they picture the harvest in their mind, look toward the fruits born from the sown seeds, and earnestly desire them. Then, looking toward the future gain, they labor and sow.
So merchants also do not simply travel through foreign lands. First they look toward the wealth gathered by trade, and then they journey and trade.
So travelers also do not simply set out on the road. First they look toward the place to which they wish to go, and then they undertake the journey, laboring and walking toward the appointed place.
So soldiers also do not simply go into battle. First they look with the eyes of the mind toward victory, and toward the glory and honor that follow victory. Then they go into battle and fight against the enemy.
So everyone in this world labors not without purpose. First he looks toward the result for which he begins the labor, and toward the fruit that follows from the labor. Then he begins to work.
For no one begins or does anything without purpose and intention.
Beloved Christian, you also should imitate such laborers, who labor for temporal goods. They labor while looking toward corruptible and quickly passing good.
You, with the eye of faith, look toward eternal blessings, those “which eye has not seen, nor ear heard, nor have entered into the heart of man, which God has prepared for those who love Him” (1 Cor 2:9).
Labor and sow with hope of receiving these blessings. Look toward that harvest which will be at the last day.
In that harvest, not earthly but heavenly fruits are gathered, not corruptible but incorruptible, not temporal but eternal. Therefore now, on earth, while there is time, and while the sowing and its proper season have not passed, sow your seeds.
Then, in the time of that harvest, you will reap the fruits.
Farmers and others who labor for earthly goods are often deceived in their hope. A good fruit does not always appear, and men do not always receive what they desire and for which they labor.
But one who seeks eternal blessings with faith, hope, and diligence is not deceived. He receives them, because “He who promised is faithful” (Heb 10:23).
You also labor and sow now. Sow with faith and hope. Do not fear: the seed will not perish.
You give into the hands of the poor, but what is given is found in the hands of Christ. It will return to you with great increase.
Set in your mind and firmly fix in your memory that your fatherland and your home are in heaven.
“Do not lay up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal” (Mt 6:19-20).
Do not be anxious. There the hidden treasure will remain wholly intact. On the last day it will be brought forth and declared before the whole world.
It will be given to you, and it will remain inseparably with you unto the ages of ages.
From this it follows, first, that you will show that in soul, mind, and heart you have gone out of this world. Though you live bodily in the world, you have your citizenship in heaven.
You may say with the Apostle, “Our citizenship is in heaven, from which we also await the Savior, our Lord Jesus Christ” (Phil 3:20). “Where your treasure is, there your heart will be also” (Mt 6:21).
By your spirit, heart, and thoughts you will necessarily dwell where your hidden treasure is.
Second, you will receive it in its time. On that day you will hear from Christ: “Beloved, behold your treasure, which you hid not on earth but in heaven, according to My word.
“Behold, it is given back to you whole. Receive it and take comfort in it. Be rich not with corruptible wealth, but with incorruptible wealth.”
Third, treasure hidden on earth brings fear and sorrow to the one who hides it. He fears that it may be stolen.
But when you hide your treasure in heaven, you are freed from this fear and sorrow. You will be free, calm, and peaceful in soul, which is a very great good for the soul.
Christian, wherever you turn your thought, you will not have peace unless you send your treasure ahead to that fatherland and home.
Hide it in the earth, lock it in a room and chests, entrust it to guards, or squander it on whims and luxury. Still, you will not escape tormenting concern over it.
Always and everywhere, wherever you may be, care, sorrow, and fear will be with you. Like a worm within wood, this evil will devour and torment your heart and soul from within.
Thus you will suffer from a twofold evil: you will sin and you will be tormented. But when you send it to heaven through the hands of the poor and needy, you will be freed from this evil.
For this reason, believe the word of Christ: “Where your treasure is, there your heart will be also.” Transfer your treasure from earth to heaven, and there your heart will dwell with your treasure.
What is dearer and sweeter than this: to live bodily on earth, but to be in heaven in soul and heart?
O Jesus, Light of the eyes of our soul! Open the eyes of our soul, that we may see these blessings “which Thou hast prepared for those who love” Thee, and seek them with desire and diligence.
Beloved Christian, if you saw even a small portion of these blessings, then, despising everything in this world, you would hasten toward them with great longing.
But believe, I beg you, the true word of God, which is more certain than every vision, and seek them.
These words of Peter show that repentance is required of one who is baptized. The same is evident from other passages in the Acts of the Apostles (Acts 3:19; Acts 20:21; Acts 26:20). It is also evident from the fact that in Scripture baptism is called a self-burial to sin (Rom 6:3-5; Heb 10:22-25).
In view of the weakening of faith in Jesus Christ, and of hope in Him, among some readers of the epistle, the Apostle points to God's faithfulness to His promises. This faithfulness must establish Christians in the confession of faith.
The strong must support those who grow weak in the practice of Christian love. No one should avoid taking part in the public liturgical assemblies. On the contrary, each must contribute to the success of these gatherings, keeping in view the approach of the day of the dread judgment. More precisely, he should keep in view the dawn of that day, which began to shine with the destruction of Jerusalem.
Passages read together with this verse.
Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.