The Church Fathers on this verse

Hebrews 3:17Meaning & Commentary from the Church Fathers

And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

Douay-Rheims

τισιν δε προσωχθισεν τεσσαρακοντα ετη ουχι τοις αμαρτησασιν ων τα κωλα επεσεν εν τη ερημω

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They did not receive benefit precisely because they did not apply their faith. Then, wishing to frighten them, he expresses this in the following words: "For some, when they heard, rebelled; yet not all who came out of Egypt with Moses. With whom was He angry forty years? Was it not with those who sinned, whose bones fell in the wilderness? And to whom did He swear that they would not enter His rest, if not to the disobedient? So we see that they could not enter because of unbelief." After repeating the testimony, he adds a question, in order to make his words clear. "Therefore, as the Holy Spirit says," he says, "Today, if you hear His voice, do not harden your hearts as in the rebellion." Of which hardened men does he remind them, and of which unbelievers? Is it not the Jews?

Read more (123 words)

The meaning of his words is this: they heard, he says, just as we hear, but they received no benefit. Therefore do not think that you will benefit from the mere hearing of the preaching. They also heard, but received no benefit, because they did not believe. But Caleb and Joshua, who were not mixed with the unbelievers, that is, were not of one mind with them, escaped the punishment that befell them. And this is remarkable: it does not say that they did not agree, but that they were not mixed. That is, they did not take part in the uprising, while all the others rose up with one accord. Here, it seems to me, the Apostle is hinting at some disturbance.

Theophylact of Bulgaria

11th centuryChurch Father

He concludes his discourse with a question, for greater clarity and less contradiction. Questions are put to those who are making confession. He also sets forth the punishment. He says their bones fell in the wilderness, that is, the great thigh bones. By a part he indicated the whole bodies.

Ephraem the Syrian

4th centuryChurch Father

And with whom was He again displeased for forty years? Was it not with those who did not believe Caleb and Joshua, who acted unrighteously, worshiped the calf, and committed many other things, and whose bones fell in the wilderness?

Jerome of Stridon

4th centuryChurch Father

They died and were never able to enter the land of promise. They only looked toward the land of promise, but they could not enter it. The Jews saw the promised land, but they could not enter it. They fell in the wilderness, and their bones lie alone, the bones of those who fell in the wilderness (Heb 3:17). But we, their children, have followed Jesus to the Jordan and have already entered the promised land.

Michail Cheraskov

19th centuryChurch Father

The discourse just completed above concerning Moses' apostleship gives the Apostle occasion to draw several strong moral exhortations for his readers from the history of that same ministry of Moses. Having become partakers of the heavenly calling and having yielded themselves to Christ's guidance, Christians must firmly preserve their boldness and hope to the end. They must do this despite every temptation from Christ's enemies. In this matter the New Testament Israel should take as an example those Israelites of Moses' time who were steadfast and strong in spirit. Throughout the forty years of wandering, they did not lose their faith and kept themselves from murmuring. Such were Joshua and Caleb, despite all the temptations and calamities in the wilderness.

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Since the continuation of our earthly life is unknown to us, then "while it is called Today," that is, throughout the present time, and in every moment of its course, which brings us nearer to our heavenly homeland, we must keep watch. We must not be deceived by anything sinful, fall away from the living God, be drawn into murmuring like the Old Testament Hebrews, or come to hardness of heart. By faith and obedience to God's voice we can enter God's rest, like the chosen among the Hebrews. By unbelief we can be deprived of it, like the obstinate and unbelieving Hebrews.

Rosanow N.P.

19th centuryChurch Father

The Apostle explains the necessity of observing this condition by the example of the Israelites. While God's warning voice is still heard by all, one must take it to heart and not harden one's heart like the Hebrews. Consider, such is the Apostle's thought, who were those who heard the voice and yet murmured against God? The reading τίνες is more natural and corresponds to the following interrogative pronoun. But can one even ask this? Were they not all those who came out of Egypt under the guidance of Moses, διά Μωυαεως? Was it not the sinful and disobedient whom God punished, depriving them of the possibility of seeing the land of Canaan and resting in it? Yes, the Hebrews serve us Christians as a striking example of the harmful consequences to which unbelief in God's words leads.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. τίσιν
    tisin
    who
    G5101 · τίς
  2. δὲ
    de
    but
    G1161 · δέ
  3. προσώχθισεν
    prosōchthisen
    I am displeased with
    G4360 · προσοχθίζω
  4. τεσσεράκοντα
    tesserakonta
    forty
    G5062 · τεσσαράκοντα
  5. ἔτη
    etē
    a year
    G2094 · ἔτος
  6. οὐχὶ
    ouchi
    by no means
    G3780 · οὐχί
  7. τοῖς
    tois
    the
    G3588 · ὁ
  8. ἁμαρτήσασιν
    hamartēsasin
    I sin
    G264 · ἁμαρτάνω
  9. ὧν
    hōn
    who
    G3739 · ὅς, ἥ
  10. τὰ
    ta
    the
    G3588 · ὁ
  11. κῶλα
    kōla
    a limb
    G2966 · κῶλον
  12. ἔπεσεν
    epesen
    I fall
    G4098 · πίπτω
  13. ἐν
    en
    in
    G1722 · ἐν
  14. τῇ
    tē
    the
    G3588 · ὁ
  15. ἐρήμῳ
    erēmō
    deserted
    G2048 · ἔρημος