The Church Fathers on this verse

Hebrews 3:19Meaning & Commentary from the Church Fathers

And we see that they could not enter in, because of unbelief.

Douay-Rheims

και βλεπομεν οτι ουκ ηδυνηθησαν εισελθειν δι απιστιαν

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They did not receive benefit precisely because they did not apply their faith. Then, wishing to frighten them, he expresses this in the following words: "For some, when they heard, rebelled; yet not all who came out of Egypt with Moses. With whom was He angry forty years? Was it not with those who sinned, whose bones fell in the wilderness? And to whom did He swear that they would not enter His rest, if not to the disobedient? So we see that they could not enter because of unbelief." After repeating the testimony, he adds a question, in order to make his words clear. "Therefore, as the Holy Spirit says," he says, "Today, if you hear His voice, do not harden your hearts as in the rebellion." Of which hardened men does he remind them, and of which unbelievers? Is it not the Jews?

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The meaning of his words is this: they heard, he says, just as we hear, but they received no benefit. Therefore do not think that you will benefit from the mere hearing of the preaching. They also heard, but received no benefit, because they did not believe. But Caleb and Joshua, who were not mixed with the unbelievers, that is, were not of one mind with them, escaped the punishment that befell them. And this is remarkable: it does not say that they did not agree, but that they were not mixed. That is, they did not take part in the uprising, while all the others rose up with one accord. Here, it seems to me, the Apostle is hinting at some disturbance.

Theophylact of Bulgaria

11th centuryChurch Father

From this we see that the disobedient did not enter. That is, the punishment for sin stands before our eyes, and all acknowledge it.

Ephraem the Syrian

4th centuryChurch Father

From this we also see that they could not enter the land promised to them not at all because of their evil deeds, although they were unrighteous, but because they did not believe the word of God.

Theodoret of Cyrus

5th centuryChurch Father

When God commanded them to go into the promised land, they contradicted Him, excusing themselves by fear and by the strength of the enemies. For this reason the God of all delivered them all, one by one, to death in the wilderness, and brought in their children instead.

After setting forth this weighty thought, the Apostle seeks to put the Jews in fear and make them wait for the hopes given to them. At last he begins to speak of rest, teaching that the Prophet David had foretold it from ancient times.

Michail Cheraskov

19th centuryChurch Father

The discourse just completed above concerning Moses' apostleship gives the Apostle occasion to draw several strong moral exhortations for his readers from the history of that same ministry of Moses. Having become partakers of the heavenly calling and having yielded themselves to Christ's guidance, Christians must firmly preserve their boldness and hope to the end. They must do this despite every temptation from Christ's enemies. In this matter the New Testament Israel should take as an example those Israelites of Moses' time who were steadfast and strong in spirit. Throughout the forty years of wandering, they did not lose their faith and kept themselves from murmuring. Such were Joshua and Caleb, despite all the temptations and calamities in the wilderness.

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Since the continuation of our earthly life is unknown to us, then "while it is called Today," that is, throughout the present time, and in every moment of its course, which brings us nearer to our heavenly homeland, we must keep watch. We must not be deceived by anything sinful, fall away from the living God, be drawn into murmuring like the Old Testament Hebrews, or come to hardness of heart. By faith and obedience to God's voice we can enter God's rest, like the chosen among the Hebrews. By unbelief we can be deprived of it, like the obstinate and unbelieving Hebrews.

Rosanow N.P.

19th centuryChurch Father

The Apostle explains the necessity of observing this condition by the example of the Israelites. While God's warning voice is still heard by all, one must take it to heart and not harden one's heart like the Hebrews. Consider, such is the Apostle's thought, who were those who heard the voice and yet murmured against God? The reading τίνες is more natural and corresponds to the following interrogative pronoun. But can one even ask this? Were they not all those who came out of Egypt under the guidance of Moses, διά Μωυαεως? Was it not the sinful and disobedient whom God punished, depriving them of the possibility of seeing the land of Canaan and resting in it? Yes, the Hebrews serve us Christians as a striking example of the harmful consequences to which unbelief in God's words leads.

Cross references

Passages read together with this verse.

The original text

Greek text, 8 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. βλέπομεν
    blepomen
    I look
    G991 · βλέπω
  3. ὅτι
    hoti
    that
    G3754 · ὅτι
  4. οὐκ
    ouk
    no
    G3756 · οὐ
  5. ἠδυνήθησαν
    ēdynēthēsan
    I am powerful
    G1410 · δύναμαι
  6. εἰσελθεῖν
    eiselthein
    I go in
    G1525 · εἰσέρχομαι
  7. δι᾽
    di
    through
    G1223 · διά
  8. ἀπιστίαν
    apistian
    unbelief
    G570 · ἀπιστία