The Church Fathers on this verse

Hosea 10:8Meaning & Commentary from the Church Fathers

And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains Cover us; and to the hills: Fall upon us.

Douay-Rheims

וְנִשְׁמְד֞וּ בָּמ֣וֹת אָ֗וֶן חַטַּאת֙ יִשְׂרָאֵ֔ל ק֣וֹץ וְדַרְדַּ֔ר יַעֲלֶ֖ה עַל־מִזְבְּחוֹתָ֑ם וְאָמְר֤וּ לֶֽהָרִים֙ כַּסּ֔וּנוּ וְלַגְּבָע֖וֹת נִפְל֥וּ עָלֵֽינוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In the beginning, as indicated in verse 7, they will express their despair, saying to the mountains, “Cover us,” and to the hills, “Fall upon us.” The reverence for statues was not confined to just two cities—Dan and Bethel; there, the golden calves were worshipped, along with the idols of nearby nations on the hills and mountains—Baal, Beelphegor, Astarte, and Hamos. This illustrates that the altars dedicated to She, or Apis, and the calves are destined for destruction, but so too will be the altars on the heights. The people will reach such depths of sorrow that they would prefer to be buried beneath these mountains and hills rather than face the dreadful events set before them against their will.

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Notably, Christ Himself, when foretelling the impending disasters that would befall the Jews due to their arrogance towards Him, employed the same words: “Then they will say to the mountains, 'Cover us,' and to the hills, 'Fall upon us’” (Luke 23:30). While death may be a bitter fate, it can appear appealing to many amidst overwhelming evil and terrible suffering; thus, those who once committed acts of idolatry and transgression against God on the very mountains will, in their desperation, beg the mountains, “Fall upon us,” to escape the brutality of Babylon's sword and the shameful misfortune of being taken into captivity.

Ephraem the Syrian

4th centuryChurch Father

They call out to the mountains, "Shade us," seeking refuge from those who seek to enslave them. And to the hills, they plead, "Fall upon us," to conceal our vulnerability, for we are stripped bare like those sold into slavery.

Jerome of Stridon

4th centuryChurch Father

At the beginning, see verse 7: Thorns and wild berries shall grow upon their altars, and they shall cry to the mountains, ‘Cover us,’ and to the hills, ‘Fall on us!’ This signifies complete desolation, indicating that not even the slightest remnants of structures will remain. During that time, they will plead with the mountains, ‘Cover us,’ and to the hills, ‘Fall on us!’ The Lord affirms that this will take place at the final moments of the Jewish captivity. Thus, what is stated against the ten tribes or all of Israel can also symbolically refer to the entire nation.

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When the Romans besiege Jerusalem and devastate the temple, or as some believe, when the day of judgment arrives, they will, overwhelmed by profound fear, cry to the mountains, ‘Cover us,’ and to the hills, ‘Fall upon us,’ choosing death over the horrors inflicted upon them.

Conversely, the sinful nature of Samaria, which distanced itself from God's people, led to the swift demise of its king. The teachings of heretics vanish like the fleeting foam on water, which is only briefly visible before it disappears, much like kindling that can be easily lifted from water and cast into flames. Such are the heretics, whose inflated discourse resembles foam, and who add their teaching, destined to be consumed like brushwood, to Christ’s baptism and His doctrine. All of this will fade away, and the grandiloquent claims that caused Israel to sin—laboring in vain—will swiftly vanish, resulting in a desolation of corrupt teachings, with thorns and worms sprouting on their altars.

As is well known, thorns and thistles thrive in unkempt fields. These thorns suffocate crops, hindering the growth of the vine's fruit, which Israel produced in lieu of grapes. The Lord anticipated that Israel would yield bunches of grapes, but instead, they brought forth thorns or wild berries, which may resemble grapes yet carry a bitter taste that causes distress to those who consume them. Therefore, when the time of judgment arrives and all is destroyed, they will call to the mountains, once perceived as lofty, and to their former teachers, saying, ‘Cover us,’ and to the hills, ‘Fall upon us.’ The phrases concerning the mountains, ‘Cover us,’ and the hills, ‘Fall on us,’ imply a deeper significance. They will plead with the mountains—symbolizing the saints who possess genuine elevation, not mere illusion—‘Cover us,’ for blessed are those shielded from sins (Psalm 31:1); and to the hills, which possess no true height yet were previously seen in that light, they will say, ‘Fall on us.’ Indeed, the mountains will be obscured, and the hills will collapse, all occurring amidst fear and overwhelming terror, leading to the downfall of both mountains and hills.

Theodoret of Cyrus

5th centuryChurch Father

They will call to the mountains, "Fall upon us," and to the hills, "Cover us." The weight of their afflictions during the enemy's onslaught will be so overwhelming that individuals will prefer to be entombed beneath the collapsed earth or the abruptly toppled hills rather than endure these tribulations. Yet, they will face these consequences as a penalty for their stubborn devotion to false gods. Their fondness for gathering on the hills and tending to the altars they constructed there has caused them to turn away from my service; they will no longer be found in my presence.

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