The Church Fathers on this verse

Isaiah 32:13Meaning & Commentary from the Church Fathers

Upon the land of my people shall thorns and briers come up: how much more upon all the houses of joy, of the city that rejoiced?

Douay-Rheims

עַ֚ל אַדְמַ֣ת עַמִּ֔י ק֥וֹץ שָׁמִ֖יר תַּֽעֲלֶ֑ה כִּ֚י עַל־כָּל־בָּתֵּ֣י מָשׂ֔וֹשׂ קִרְיָ֖ה עַלִּיזָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The refining of the harvest of the vine shall be complete, and sowing will come to an end, and no one shall gather. Feel overwhelmed, show compassion, you who placed your faith, feel shame, be bare, prepare yourselves with sackcloth, and pray with earnest sincerity, for we yearn for the fruit and the flourishing of the vine. In the territory of my people, thorns and thistles will sprout, and joy will fill every household: the hail shall be abundant, and the homes of those who remain will bear the weight of lost riches, and the dwellings of greed will be abandoned. The treasures within the caves will endure throughout eternity, becoming the joy of the shepherds’ donkeys.

Read more (462 words)

Through these words, it is revealed that the Israelites will face judgment, becoming the source of their own shame and sorrow due to their rejection of Christ’s message. For the cities across all Judea were destined for ruin, devastated by the Romans, leaving them desolate, the finest areas destroyed, while those who struggled to escape were driven away; homes and wealth vanished, and what was once a bustling city or town turned into a lair for wild animals. However, for those seeking a deeper spiritual insight in these statements, the imagery of gathering grapes (winnowing) and sowing can be interpreted as the potential for spiritual productivity, by which we could become pleasing to God—not as thorns bearing abundant sin—but as a land favored by God, rich and fertile. Yet the unfortunate Jews lost their spiritual vitality, transforming their mental vineyard into a field of thorns. For He looked for sweet fruit, but it yielded only thorns (Isaiah 5:4). The prophet also speaks of Israel, stating that all will be ruined by the wind, leading to their downfall, saying that the hand that cannot produce flour shall be accounted: all is in vain (Hos. 8:7). Therefore, the vineyard declares it will be rendered useless, meaning you shall no longer be recognized as fruitful, as you possess nothing ripe. When sowing ceases, you shall no longer be the soil that yields goodness, nor shall you nurture the fruits of the garden. Hence, be astonished, be filled with wonder. Show compassion to those who placed their trust. You who once had wisdom in God, when you realize your heart is void of all goodness, then, in that moment, you shall show compassion, being laid bare, prepared, and sorrowfully lamenting for the desired land and the harvest of grapes. The cause for mourning stems from the devastation and utter loss of the cherished field and the extraordinary vineyard, which represents Israel. There is another interpretation as well: thorns and thistles shall arise in the land of my people, because Israel lay in desolation, as stated. God abandoned His vineyard and commanded the skies to cease their rains. It then became a source of joy for the donkeys of wicked shepherds, symbolizing unclean spirits. Blessed David also referred to Israel as a vineyard, pleading to God, the Savior of all, “You brought forth the grapes from Egypt: you expelled the nations and planted them” (Psalm 79:9). He continues, asking, “Why have you brought down his stronghold, so that everyone who passes by is startled? The barren and the wild shall also appear” (Is. 32:13, 14). Just as landowners neglect their wastelands without concern for their harm, so does our God, who cherishes righteousness, forsake the soul and withhold His grace if it lacks the fruits of virtue.

Ephraem the Syrian

4th centuryChurch Father

In the homeland of my people, briars and brambles shall grow, and in every place of joy, specifically, the cities of Judah will face destruction.

Gregory the Great

6th centuryChurch Father

Moreover, if it were candidly acknowledged that even those who radiate virtues amidst the darkness of this worldly existence cannot remain untouched by corruption, how profound is the guilt that entangles those who are driven by carnal desires? If individuals who have turned their hearts toward heavenly aspirations, having shouldered the burden of their sins and succumbed to their fleshly inclinations, cannot escape the clutches of sin, do they not still carry the burden of decay? Thus, Peter asks: If the righteous man is scarcely saved, where will the ungodly and the sinners stand? (1 Pet. 4:18). In addition, Isaiah proclaims: Thorns and thistles shall grow upon the land of my people, equally upon all the houses of mirth in the rejoicing city.

Read more (75 words)

The Lord indeed refers to the land of His people as the minds of the elect, where He does not permit thorns and bitter weeds to flourish, for He recognizes that He is not far from the stings of vice. Truly, the house of joy in the city of celebration represents the thoughts of wicked individuals, who find pleasure in their empty revelries while remaining oblivious to the impending judgments, indulging themselves in carnal delights.

Cross references

Passages read together with this verse.