The Church Fathers on this verse

Hosea 12:13Meaning & Commentary from the Church Fathers

But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet.

Douay-Rheims

וַיִּבְרַ֥ח יַעֲקֹ֖ב שְׂדֵ֣ה אֲרָ֑ם וַיַּעֲבֹ֤ד יִשְׂרָאֵל֙ בְּאִשָּׁ֔ה וּבְאִשָּׁ֖ה שָׁמָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The Lord guided Israel out of Egypt through a prophet, providing leadership in their journey. Here, He elucidates why Israel failed to uphold the commandments and scorned God, who commanded, ‘Let no man be thy gods except Me’ (Ex. 20:3), and why they did not aspire to emulate the bravery of their ancestors. He reproaches them for submitting to human authority despite God's sovereign rule through the holy prophets, ensuring their well-being. It is worth recalling that during the time of Samuel, while he was alive and delivering God's messages, the people insisted on having a king. Despite God's displeasure and feeling disregarded, He still appointed Saul (1 Sam. 8; 1 Sam. 9). They are strongly reproved for choosing the rule of men instead of accepting God’s governance through His prophets.

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Indeed, God liberated Israel and led them out of bondage through Moses, who was both a prophet and the first among prophets. He not only facilitated their exodus from Egypt but also sustained them in devotion to the one true God. However, once they fell under the rule of kings, they turned away from God's love; first, it was Solomon who erected altars to the Baals, followed by the cursed Jeroboam who established golden calves. Thus, God criticizes them for abandoning the superior arrangement of divine kingship through the prophets in favor of human rulers, which ultimately led to their spiritual downfall.

Jerome of Stridon

4th centuryChurch Father

Jacob fled to Syria, where he served to acquire a wife and tended sheep for her. The Lord delivered Israel from Egypt through a prophet, and it was by this prophet that he was redeemed. It appears somewhat perplexing and against the customary order of prophecy to find Jacob's narrative in Genesis introduced abruptly, following the references to the idols of Gilead and Gilgal, yet this becomes clear when one recalls the prior mention of Jacob. In the womb, he contended with his brother, and through his strength stood before the angel and triumphed; he wept and pleaded with him, ultimately encountering him at Bethel, where he received divine communication.

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The angel did not empower Jacob in vain; rather, his struggle and victory over the adversary during the night served as a lesson not to fear his brother, for whom he had fled to Syria to escape his uncle Laban (Genesis 27). There, Jacob labored for seven years for his wife Rachel, and he similarly tended Laban's sheep for seven years for Leah. Since Jacob earned the name Israel, the lineage is intrinsically linked to him, and the subsequent narrative reflects how the Lord liberated Israel from Egypt through the prophet Moses, leading the twelve tribes born of Israel to salvation through him. It is not far-fetched to say that Jacob, the supplanter, and Israel, the one who sees God, foreshadowed the Lord; that Rachel, initially barren, represents the Church, while Leah, who had weak eyes but was fruitful, serves as a profound symbol of the synagogue. In this manner, He guided the faithful out of the shadows of this world and toward the refreshing waters of the Jordan, which corresponds to baptism.

Theodoret of Cyrus

5th centuryChurch Father

Your patriarch, following the counsel of his mother, chose to depart from his father’s household, favoring a foreign land over his homeland in search of a wife, consciously avoiding a Canaanite union in favor of one from the lineage of Shem. He preferred servitude to liberation and adhered to the marital laws established by his ancestors. Consequently, his descendants partook of God's blessings; while his lineage found themselves in bondage to the Egyptians, God provided their liberation through the mighty Prophet Moses. In their time in the wilderness, the Lord safeguarded them, employing the same Prophet to guide them.

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