Cyrill of Alexandria
The Lord, in His essence, is inherently good and embodies grace and patience (Joel 2:13). As long as He patiently withholds judgment from those who transgress, their sins may appear concealed; however, once His wrath is kindled and He enacts discipline, denying them peace, their wrongdoings become apparent, almost as if they are laid bare for all to see. This situation will apply to Ephraim and Samaria. Here, Ephraim refers to the royal lineage in Samaria, originating from Jeroboam and his successors. In contrast, Samaria pertains to the inhabitants of that region, specifically the ten tribes. He asserts that their transgressions will be brought to light for various reasons: they have engaged in deception, practiced futile and corrupt worship, and crafted idols, as previously noted.
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Additionally, a thief, symbolizing a marauder, will invade them—not to find refuge but to commit robbery alongside them, demonstrating their united wickedness of heart and purpose. Some among them plunder those seeking pilgrimage to Jerusalem, while others partake in their misdeeds, wickedly accepting a share of the spoils. Furthermore, the authorities among the Jews took delight when believers in Christ were violently assaulted, joining in the cruelty and thievery directed at the faithful, welcoming Satan into their hearts as a brigand who stripped their souls of true piety, shaping their hearts in his likeness. As it is written, “he who is joined to the Lord is one spirit with Him” (1 Cor. 6:17), so too, I believe, will anyone who unites with Satan share in his heart and purpose.