The Church Fathers on this verse

Hosea 7:5Meaning & Commentary from the Church Fathers

The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.

Douay-Rheims

י֣וֹם מַלְכֵּ֔נוּ הֶחֱל֥וּ שָׂרִ֖ים חֲמַ֣ת מִיָּ֑יִן מָשַׁ֥ךְ יָד֖וֹ אֶת־לֹצְצִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In this passage, the text appears to refer to the intoxicating influence of the figurative wine from Sodom's vineyard, which clouds judgment and engenders a harmful and despicable ignorance. When some expressed their displeasure at the introduction of new heifers and feasts dedicated to them, many leaders were stirred to outrage. To ensure that the wise among the populace who remained silent and did not express their approval of these changes were not overlooked, the rulers raised their voices and proclaimed fervently, ‘this is the day of the king,’ thereby endorsing immoral behaviors.

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After partaking of this unholy beverage, it is stated that they surrendered to anger, and against those unwilling to participate in these disgraceful actions, they gnashed their teeth and reached out their hands ‘with the destroyers.’ The term ‘destroyers’ refers to the unruly crowd. As mentioned, they showed sympathy toward this mindset, even though they were expected to guide others toward righteousness and facilitate good. Yet, they were, as noted, ignited in their hearts, allowing the toxic fire of sinful desire to consume their souls.

Ephraem the Syrian

4th centuryChurch Father

During the reign of your monarchs, the nobles became intoxicated with wine. They are like those who are inebriated and indulge heavily in strong drink, and in their state of drunkenness, they have the power to elevate or depose rulers.

Jerome of Stridon

4th centuryChurch Father

Adulterers resemble a furnace stoked by a baker; the city experiences a temporary calm after the yeast has been mixed in, until everything reaches a boiling point. Those who engage in adultery are like a baking oven, where the flames burn steadily after the leaven has been introduced, causing everything to overflow. Those who engaged in wickedness and delighted the monarch, along with the deceitful leaders, are the adulterers. Jeroboam ignited within them the flames of idolatry, comparable to heating a furnace to bake wickedness. He ignited in their souls a blaze of falsehood, much like kindling a fire in a crucible. Although he quieted his actions for a time to avoid stirring the populace too much, he allowed them to follow their own desires until all the deceit had fully developed.

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Actions taken under compulsion quickly fade, whereas those performed willingly endure far longer. The imagery here, drawn from a furnace prepared for baking bread, remains intact, suggesting that the introduction of leaven represents the common inclination of humanity, indicating that both the rulers and the people shared a mutual zeal for idolatry. It is evident that the hearts of heretics are set ablaze by the malice of the adversary so that the bread of Antichrist may be formed within them. Initially, they appear calm within the Church, whispering in secrecy and promising general peace, allowing their contagion to gradually spread among the nations. When the leaven of their teachings, which the Lord cautioned against by saying, “Be wary of the leaven of the Pharisees” (Matt. 16:6), starts to rise in the hearts of the deceived, they begin to reveal their madness. The words of the Apostle John then become realized: “They went out from us, but they were not of us; for if they had been of us, they would have remained with us” (1 John 2:19).

Theodoret of Cyrus

5th centuryChurch Father

Everyone resembles an unheated oven, poised to receive sour dough for baking bread. They will be consumed by flames; the fire of immorality will attract the adversary’s blaze upon them. This aligns with the saying: until all things reach their boiling point. In the time of your kings, just as leaven transforms flour into something of the same nature, so has the wickedness introduced by Jeroboam, your initial king, spread its foulness to all of you and to those who ruled during your time. Following this, the Prophet reproaches the rulers for their love of intoxication, their fiery tempers, their acceptance of bribes, and their associations with malevolent individuals and agents of disaster. He labels them as destroyers, committing acts of harm and devastation.

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Just like a contagion that infects anyone it touches, those living immorally also corrupt those around them, as they tarnish the integrity of righteous discourse (1 Cor. 15:31). However, the Prophet reveals that even at night, they persist in their schemes, and by day, like fire, they bring ruin to those who are wronged by them. For it is said:

Cross references

Passages read together with this verse.