The Church Fathers on this verse

Hosea 7:4Meaning & Commentary from the Church Fathers

They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.

Douay-Rheims

כֻּלָּם֙ מְנָ֣אֲפִ֔ים כְּמ֣וֹ תַנּ֔וּר בֹּעֵ֖רָה מֵֽאֹפֶ֑ה יִשְׁבּ֣וֹת מֵעִ֔יר מִלּ֥וּשׁ בָּצֵ֖ק עַד־חֻמְצָתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In verses 4-5, it is stated that all who love are akin to a furnace that burns hot for the preparations of a fiery offering, as it heats up to a boil. The narrative illustrates how their wickedness lent satisfaction to the kings while the rulers’ lies prevailed. This reflects the historical interpretation of the prophecy, revealing deeper significance for those who ponder it. After the division of the ten tribes and the ascendance of the wicked Jeroboam, he harbored great fear that they would journey to Jerusalem to observe the feasts mandated by the Law. He worried that this could lead them back to submitting to the authority of Judah, potentially resulting in his own demise or loss of power due to their renewed loyalty to the former king.

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Driven by animosity towards God and his own miseries, he schemed to create golden calves and introduced idolatry by establishing new festivities in their honor, as recounted in 1 Kings 12:26-32.

In the beginning, Jeroboam was deeply anxious that those who remained devoted to the ancestral worship would abandon him or take his life, thus dismissing his evil plot and yearning to revert to their rightful king, rightfully upset by the dishonor shown to Moses and their disobedience to God's commandments. Accordingly, in a cunning manner, he dispatched many in Israel to promote the idea of crafting a calf for worship and reinstating their own feasts. Observing their readiness and unanimous agreement with this plan, he publicly declared that the golden calf should be venerated, assigning the fifteenth day of the eighth month for the festival, as noted in 1 Kings 12:32. The people endorsed his decisions, proclaiming, "This is the king's day; we shall listen to his intentions," thereby reassuring him with their support. The populace followed their leaders, aligning themselves with Jeroboam’s decrees, which is what the prophetic word highlights at this moment.

The prophetic voice urges, "All ye that love," expressing that those who have forsaken God for spiritual infidelity are comparable to searing furnaces, primed to reach a boiling point. Their souls, inflamed with unrestrained desires, personify heat and lust—akin to dough that has risen excessively on the king's day when sacrifices to the calves and their associated feasts were proclaimed. Their wicked decree was finalized, leading to extreme impiety as they succumbed to overwhelming temptation on the king’s day. A similar scenario unfolded among the Jews towards Christ. The scribes and Pharisees, through deceitful words that tarnished His glory, gradually turned the people away from their love for Him, committing an act of spiritual adultery by distracting the masses from devotion to Him.

Ephraem the Syrian

4th centuryChurch Father

All their leaders engage in unfaithfulness, akin to a furnace heated for baking. Just as the oven is warmed to bake the loaves, they become ignited in fornication and theft. Hence, none will remain in the city to knead the dough when it starts to rise, for those held captive will hasten their departure. Their ancestors faced this in Egypt; when they were slow to seize their liberation, the Egyptians urged them to leave without allowing time for their leavened dough to rise. In a different sense, the prophet refers to ‘the city’ as the world; ‘the leavened dough’ symbolizes humanity; the one who kneads the dough is God the Word.

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The phrase ‘when it shall be leavened’ signifies that Christ will arrive at the end of time, when humanity is permeated with the leaven of its iniquity, and Christ, purifying it from this leaven, will fill it with a new leaven.

Jerome of Stridon

4th centuryChurch Father

All who engage in unfaithfulness resemble an oven heated by a baker; the city remains momentarily quiet following the addition of leaven until everything reaches a boil. Those who indulge their wickedness to please the king and deceive princes are akin to adulterers. Jeroboam ignited within them the flames of idolatry, like a furnace preparing the bread of iniquity, and sparked in their souls a blaze of falsehood. Just as a fire is kindled in a crucible, he managed to pacify the people for a time, allowing them to pursue their own desires until all deception had thoroughly fermented. For actions performed under duress tend to spiral, while that which is willingly embraced endures.

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This imagery of a furnace made ready for baking bread illustrates that the addition of leaven symbolizes the complicity of the entire populace, emphasizing the shared eagerness of both king and people towards idolatry.

It is clear that the hearts of heretics are ignited by the flames of the adversary, leading to the production of the bread of Antichrist within them. Initially, they remain subdued in the Church, whispering in secrecy and offering a facade of peace, allowing their contagion to slowly infiltrate the nations. When the leaven of their teachings, to which the Lord warns, "Beware of the leaven of the Pharisees" (Matt. 16:6), begins to stir the hearts of the misled, they eventually lose control and madness takes over. The words of the Apostle John become relevant to them: "They went out from us, but they were not of us; for if they had been of us, they would have continued with us" (1 John 2:19).

Theodoret of Cyrus

5th centuryChurch Father

Everyone resembles an unheated oven, poised to accept the sourdough for baking bread. They will be consumed by flames; the fire of immorality will unleash the adversary's blaze upon them. This continues until everything boils. In the days of your monarchs, just as leaven transforms flour into a like substance, so too has the leaven of iniquity, introduced by Jeroboam, your initial king, spread its foulness to all of you, as well as to those who ruled during your reign. Following this, the Prophet reproaches the leaders for their love of alcohol, their fiery tempers, their acceptance of bribes, and their associations with wicked individuals and agents of ruin. He designates these as destroyers, responsible for harm and devastation.

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Like a contagion, their vice, once it infects an individual, spreads to those nearby. Those who live immorally also corrupt those in their circles, leading to the deterioration of virtuous conduct (1 Cor. 15:31). Yet, the Prophet reveals that they do not rest by night; their schemes continue, and by day, like fire, they bring ruin to those who oppose them. For it is said:

Cross references

Passages read together with this verse.