The Church Fathers on this verse

Hosea 7:6Meaning & Commentary from the Church Fathers

Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.

Douay-Rheims

כִּֽי־קֵרְב֧וּ כַתַּנּ֛וּר לִבָּ֖ם בְּאָרְבָּ֑ם כָּל־הַלַּ֙יְלָה֙ יָשֵׁ֣ן אֹֽפֵהֶ֔ם בֹּ֕קֶר ה֥וּא בֹעֵ֖ר כְּאֵ֥שׁ לֶהָבָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In the morning, after Ephraim was filled with their indulgence through the night, a fiery passion arose. I previously mentioned that Jeroboam, who bore animosity towards God, was filled with dread even while concocting his malevolent schemes. He was rightfully concerned that Israel would be furious if they discovered his intent to disregard his father's traditions. However, when he proclaimed to the people that they should worship the calves, and when they readily accepted his idea, expressing their approval alongside the leaders as if they were making a wise and sound decision, he then shed his fear and suspicion. Ultimately, he became relaxed and filled with joy.

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Thus, he declared, “O Ephraim,” referring to Jeroboam of the tribe of Ephraim, “thou hast slept all night.” This implies that while he once lost sleep over fear and anxiety, he now reveled in comfort, lying on soft beds. Yet, as dawn broke, he was more fervent than anyone else, “burning like a flame of fire,” ignited by the people—not pausing to consider a delay but swiftly moving to fulfill his wicked plans.

Ephraem the Syrian

4th centuryChurch Father

Their fury persists throughout the night. They are incensed, craving the lifeblood of their rulers and judges; no calming slumber or joyful wine alleviates their wrath, nor do they regain clarity of thought.

Jerome of Stridon

4th centuryChurch Father

All those who engage in adultery are akin to an oven heated by a baker: the town remains somewhat tranquil after the introduction of leaven, until everything reaches its boiling point. Those who partake in wickedness to please the ruler, along with their deceitful leaders, are adulterers; and Jeroboam ignited within them the flames of idolatry, similar to a furnace used for baking the bread of iniquity, and kindled within their spirits the fire of delusion. Just as one ignites a flame in a crucible for a furnace, he restrained his actions temporarily, allowing the people to follow their own desires, until all deceit had fully brewed. Anything done under coercion quickly fades, whereas what is done willingly endures over time.

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This metaphor, derived from the furnace prepared for baking bread, remains pertinent as the leaven symbolizes the collective inclination of humanity, indicating that both ruler and subjects were equally zealous for idolatry. It is clear that the hearts of heretics are inflamed with the devil's fire, facilitating the baking of Antichrist’s bread within them. Initially, they seem quiet within the Church, whispering in secrecy and promising widespread peace, so that their contagion can gradually infiltrate the nations. When the leaven of their teachings, which the Lord warns against in His words, “Be careful of the leaven of the Pharisees” (Matt. 16:6), stirs the hearts of the deceived, they begin to act out openly, fulfilling the words of the Apostle John: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us” (1 John 2:19).

Theodoret of Cyrus

5th centuryChurch Father

Rather than saying to rush out, all translators unanimously prefer the expression to hunt down. However, they will face consequences for this choice.

Cross references

Passages read together with this verse.