The Church Fathers on this verse

Hosea 9:14Meaning & Commentary from the Church Fathers

Give them, O Lord. What wilt thou give them? Give them a womb without children, and dry breasts.

Douay-Rheims

תֵּן־לָהֶ֥ם יְהוָ֖ה מַה־תִּתֵּ֑ן תֵּן־לָהֶם֙ רֶ֣חֶם מַשְׁכִּ֔יל וְשָׁדַ֖יִם צֹמְקִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Grant them, O Lord, what will You provide? Bestow upon them a barren womb, and let their breasts be empty. If, however, Israel shows no desire to know You, but instead is driven by pride and misguided hopes, believing they will triumph over their foes due to the abundance of offspring and a mighty generation prepared for battle, thinking they have no need for assistance from Your mighty hand, then may their women remain childless. This symbolizes a ‘barren womb.’ If they do conceive, may they not give birth, allowing their offspring to perish prematurely, and may the youthful generation fade away before reaching maturity.

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This will sever their accompanying pride, which is intertwined with their false hopes of numerous warriors, leading them to turn towards Your mercy and recognize You as their Savior and Deliverer. The prophet speaks this from a place of piety, endeavoring both for the honor of his Master and the redemption of Israel, which may only occur if their goodwill has already declined. In a spiritual interpretation, ‘the womb is barren and the breasts are dry’ can pertain to wrongdoers, those who tempt and lead astray from the path of righteousness learned by those who walk in faith and integrity. Truly, as their thoughts yield only falsehoods and twisted ideas, may they not lead their children into error, particularly through misguided teachings, and may the churches of deceitful practices, with their ‘dry breasts,’ not nourish the deceived.

Jerome of Stridon

4th centuryChurch Father

Grant them, O Lord: what will You grant them? Give them a womb that bears no children and breasts that are dry. The Septuagint presents the same interpretation. If we misuse what God has entrusted to us, which should be for His blessing, contrary to its intended purpose, it becomes fitting for Him to withdraw it from us. Similarly, the tongue is given to us for the glorification of the Lord and for articulating righteous thoughts; however, if someone employs it for blasphemy, the Psalmist implores the Lord against such individuals, saying, ‘Let there be no flattering mouths, speaking iniquity against the righteous with pride and humiliation’ (Psalm 30:19), and elsewhere, ‘Let the Lord consume every flattering mouth, the tongue that speaks iniquity with pride and humiliation’ (Psalm 11:4).

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Ephraim took pride in its womb, conception, childbirth, and the multitude of its people, prompting the prophet to beseech the Lord, saying, ‘Grant them, O Lord.’ When asked, ‘What will You grant them?’ he responds immediately, declaring, ‘Grant them a barren womb and dry breasts, that they may have no reason to boast, and that they may feel shame for what they used to glorify.’ It is clear that all this can also pertain to those who teach false doctrines, who vainly take pride in the number of their followers and the souls they have led astray, leading them away from the Church to their destruction. For the devil destroys all those souls who are begotten through error. It is written about such a soul, ‘Blessed is the undefiled one who has not learned the bed of sin’ (Prem. 3:13). Truly blessed is that member of the Church who has not borne children through error, unlike the heretics. Another passage states, ‘Better is impurity with virtue’ (Prem. 4:1), for from an immoral union, the seed will vanish. But if they endure, they will ultimately amount to nothing, and their old age will end in disgrace (ibid. 3:16-17). The fruitfulness and multitude of the wicked will yield no benefit.

We should certainly not assume that the prophet requested the Lord to grant Ephraim a barren womb and dry breasts in a literal sense.

Theodoret of Cyrus

5th centuryChurch Father

I will put an end to wrongdoing through wrongdoing, for they have harmed their offspring. Subsequently, after referring to the Galgals, the sinful acts that occurred there, and the transgressions of their leaders, the Prophet continued:

Cross references

Passages read together with this verse.