The Church Fathers on this verse

Isaiah 11:14Meaning & Commentary from the Church Fathers

But they shall fly upon the shoulders of the Philistines by the sea, they together shall spoil the children of the east: Edom, till Moab shall be under the rule of their hand, and the children of Ammon shall be obedient.

Douay-Rheims

וְעָפ֨וּ בְכָתֵ֤ף פְּלִשְׁתִּים֙ יָ֔מָּה יַחְדָּ֖ו יָבֹ֣זּוּ אֶת־בְּנֵי־קֶ֑דֶם אֱד֤וֹם וּמוֹאָב֙ מִשְׁל֣וֹח יָדָ֔ם וּבְנֵ֥י עַמּ֖וֹן מִשְׁמַעְתָּֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In these statements, the prophet elaborates on the promise that people from every corner of the earth, representing all nations, will find unity in Christ through faith, embracing the bond of love that characterizes the sanctified. Prior to His glorious crucifixion, Christ directed His holy Apostles, saying, "Go not into the way of the Gentiles, neither enter into a city of the Samaritans. But go rather to the lost sheep of the house of Israel" (Matt. 10:5, 6) and "I am not sent but unto the lost sheep of the house of Israel" (Matt. 15:24). When they reached the height of wickedness, they violently opposed Christ, executed the Author of Life, and rejected the Holy and Righteous One.

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However, after conquering death and resurrecting, He commanded His holy followers, "Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you" (Matt. 28:19, 20).

After His ascension to heaven and following the outpouring of power upon them from above, the disciples did not limit their preaching to Judea alone. Some ventured eastward to neighboring cities, while others traveled west, reaching out to the surrounding Gentiles. Those who desired to traverse the entire region often utilized ships. This is echoed by the Apostle Paul, who recounted his experiences, stating, "Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck" (2 Cor. 11:25). The author of the Acts of the Apostles notes that Paul and his companions boarded ships from Alexandria, specifically those named Dioscuri (Acts 28:11), highlighting the common practice of marking ships, particularly Alexandrian vessels, with such titles on their bows, reflecting the idolatry prevalent at the time. Thus, the owner of the vessel, linked to idolatry, would have contributed to the name.

So it can be said that on ships crewed by those from non-Israelite backgrounds, they would swiftly navigate the seas, akin to birds soaring over the waters. Scripture often refers to the sea as the west, symbolizing a vast and expansive region. The blessed David acknowledges God's dominion over the earth by declaring, "Thou hast made the north and the sea" (Ps. 88:13). It is unquestionable that both the esteemed Peter and the wise Paul proclaimed Christ in these western territories. The prophet also states, "And they shall be taken captive, saith he, from the east of the sun, and from Idumea; and he shall lay his hands upon Moab: and the children of Ammon shall obey him." The lands beyond Idumea and those nearby were filled with idolaters, differing significantly in belief from those who worshiped the one true God.

While the Idumeans, Moabites, and the children of Ammon shared geographical proximity with the Israelites, they were fundamentally opposed and hostile. They worshipped celestial bodies, venerating their goddess Dennitah above others. Nonetheless, these nations were the first to recognize the true light of the divine Morning Star illuminating their minds and hearts. Rejecting the darkness of their former ways and abandoning the worship of created things, they instead honored Christ. Significantly, even those who had previously opposed them—the Israelites—became their hidden guides and teachers on the path to salvation.

Basil the Great

4th centuryChurch Father

Thus, those who are reconciled will navigate the vessels of the outsiders and seize control of the waters together. The prophet eloquently depicted the forthcoming journey across the waves, likening their movement to a swift flight, as they are propelled forward by the wind at their back, gliding across the sea at full sail. They will indeed "take the sea captive," overcoming the serpent and his followers. It can justly be asserted about Christ's apostles that they "capture" those whom they lead into the understanding of the truth, as if they are claiming as their own those who were previously held captive by the one who ensnared them. The sea must henceforth be viewed as a realm of bitterness, which is referred to in another context as "a lamentable yudolia" (Psalms 83:7).

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The vessels of the outsiders may represent our bodies, which are at odds with the essence of the soul. For the flesh "is not subject to the law of God" (Rom. 8:7) but "wars against the spirit" (Gal. 5:17). It is mentioned that they will take "Idumea captive," indicating a dominance over earthly matters, and "lay their hands on Moab." Moab translates to "of the father." Therefore, the Lord proclaimed: "Ye are of your father the devil, and do the lusts of your father" (John 8:44). They will "lay their hands on them" to bring them into obedience through their righteous deeds. Then "the sons of Ammon shall first be subdued." Ammon is interpreted as "the people with us." It may be that those who offer the least resistance to the Word will yield first, while those whose corruption is more pronounced will follow afterward.

Ephraem the Syrian

4th centuryChurch Father

The neighboring nations will yield to the Israelites upon their return, having obtained their inheritance. They will submit because the Israelites were instrumental in their restoration from the Babylonian exile, and others will do so since their adversary Gog has been overthrown.

Jerome of Stridon

4th centuryChurch Father

Those who were once divided will find unity within the body of Christ, working collaboratively among the Gentiles. They will soar on the shoulders of the Philistines across the sea, signifying their initial proclamation of the Gospel to the coastal Palestinians, swiftly reaching other nations as if carried by birds. Alternatively, as interpreted by the LXX, they may travel on foreign vessels, collectively traversing the seas. This notion aligns with the travels of the Apostle Paul, who journeyed on such ships to regions including Pamphylia, Asia, Macedonia, Achaia, various islands, Italy, and even as he mentions, Spain (Acts 28:13; Romans 15:19, 24).

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Consequently, Ephraim and Judah, representing the Jewish believers in Christ from the twelve tribes, will jointly plunder the east, extending their reach to Idumea and Moab. Christ, in the voice of David, has mystically proclaimed, "Upon Idumea I will stretch forth my boot: unto me the foreigners shall be subject" (Psalm 59:10). During the time of Isaiah’s prophecy, all these nations were adversaries of Judah. When the root of Jesse rises to rule over the nations and the sign of the cross is lifted for the salvation of the entire world, then Idumea, Moab, and the children of Ammon—encompassing all of Arabia—will yield to the apostles. In places previously marked by idolatry, the churches of Christ will be established.

Vissarion (Nechaev)

19th centuryCommentator

United in brotherly love, the Jewish people and Israelites will demonstrate their strength to surrounding nations. They will conquer their ancient adversaries, the Philistines, referred to as foreigners in the Greek Scriptures, and with their naval fleets, they will navigate the Mediterranean Sea to jointly achieve victory over the islands and coastal regions. They will prevail over the Arab tribes residing to the east of the sun, in the plains nestled between Palestine and Babylonia, as well as the Idumeans living near the Dead Sea. They will extend their influence over the Moabites and Ammonites who inhabit the area beyond the Jordan and the Dead Sea, and these groups will quickly submit with minimal resistance.

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Given that the era described by the prophet will be one of universal peace (Isaiah 11:6-8), it is not appropriate to interpret Israel’s military successes here in a literal sense. Nonetheless, all these tribes and nations, which were adversaries to Israel, simultaneously represented the foes of the Church of God. In this regard, they symbolize unseen challengers—the principalities, powers, and rulers of darkness in this present age, along with evil spirits. The apostle urges us to engage these forces with spiritual armaments (Eph. 6:11-14). As long as Israel harbors enmity towards the faith of Christ and continues in disbelief, it remains under the dominion of such unseen adversaries. Christ Himself declared that those Jews who do not believe in Him are children of the devil, following his desires. However, a day will come when they will turn from their unbelief; emboldened in faith, they will triumph over these evil spirits and render them powerless against themselves. Basil the Great interprets the subsequent two verses in this light.

Cross references

Passages read together with this verse.