Augustine of Hippo
This rhetorical device is known as hyperbole in both Greek and Latin grammatical studies. It appears not only in this statement from John but also throughout numerous sacred texts. For example, in the Psalms, we see references such as "lift up to heaven their mouths" (Psalms 72:9) and "the hairy temple of him who is stiff-necked in his iniquities" (Psalms 67:22). The Scriptures contain many similar expressions, showcasing a variety of figurative language.
Those who are too haughty and prideful in their transgressions should instead adopt a posture of humility, pleading, "Lord, have mercy on me, a sinner." (Lk. 18:13) Yet, He will shatter their pride, for those who elevate themselves will be brought low. (Lk. 18:14) Although death's dominion arises from the Lord, it remains true that this same Lord, who is God, willingly faced death in the flesh without necessarily vanquishing His adversaries. This includes not just those who mocked and crucified Him, taunting, "If He is the Son of God, let Him come down from the cross." (Matt. 27:40) It encompasses all who resist His teachings and ridicule His sacrifice, treating it as merely a human fate. The one referenced in the accusation, "He saved others, but He cannot save Himself" (Matt.
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27:42), is the very God of our healing and salvation. Yet, to demonstrate humility and patience, and to blot out the record of our wrongdoings, He permitted His own death, so that we might not fear death itself, but the one who has freed us from its grasp through Him. Despite enduring mockery and death, He will ultimately crush the pride of His enemies, declaring, "Raise Me up, and I will repay them." Thus, whether granting good in response to evil or exercising justice over the unjust, He brings the proud to submission. In every case, the arrogant are humbled and shattered, whether through the correction of pride or through their descent into the depths of hell.