The Church Fathers on this verse

Psalm 68 (67):22Meaning & Commentary from the Church Fathers

But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אַךְ־אֱלֹהִ֗ים יִמְחַץ֮ רֹ֤אשׁ אֹ֫יְבָ֥יו קָדְקֹ֥ד שֵׂעָ֑ר מִ֝תְהַלֵּ֗ךְ בַּאֲשָׁמָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

Augustine of Hippo

5th centuryChurch Father

This rhetorical device is known as hyperbole in both Greek and Latin grammatical studies. It appears not only in this statement from John but also throughout numerous sacred texts. For example, in the Psalms, we see references such as "lift up to heaven their mouths" (Psalms 72:9) and "the hairy temple of him who is stiff-necked in his iniquities" (Psalms 67:22). The Scriptures contain many similar expressions, showcasing a variety of figurative language.

Those who are too haughty and prideful in their transgressions should instead adopt a posture of humility, pleading, "Lord, have mercy on me, a sinner." (Lk. 18:13) Yet, He will shatter their pride, for those who elevate themselves will be brought low. (Lk. 18:14) Although death's dominion arises from the Lord, it remains true that this same Lord, who is God, willingly faced death in the flesh without necessarily vanquishing His adversaries. This includes not just those who mocked and crucified Him, taunting, "If He is the Son of God, let Him come down from the cross." (Matt. 27:40) It encompasses all who resist His teachings and ridicule His sacrifice, treating it as merely a human fate. The one referenced in the accusation, "He saved others, but He cannot save Himself" (Matt.

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27:42), is the very God of our healing and salvation. Yet, to demonstrate humility and patience, and to blot out the record of our wrongdoings, He permitted His own death, so that we might not fear death itself, but the one who has freed us from its grasp through Him. Despite enduring mockery and death, He will ultimately crush the pride of His enemies, declaring, "Raise Me up, and I will repay them." Thus, whether granting good in response to evil or exercising justice over the unjust, He brings the proud to submission. In every case, the arrogant are humbled and shattered, whether through the correction of pride or through their descent into the depths of hell.

Athanasius the Great

4th centuryChurch Father

God will shatter the heads of His adversaries, which signifies the persecution faced by the apostles, as He will rescue them by defeating their foes. This imagery draws from the behavior of serpents; when they strike at a human, a blow to their own head results in their demise. Additionally, this statement refers to the leaders of the Jewish people, for they are in rebellion against God due to their transgressions. When referring to the head, He indicates the foremost of the sinful, meaning that He will bring down the heads of those who persist in their wrongdoing without repentance.

Jerome of Stridon

4th centuryChurch Father

God will indeed shatter the crowns of His adversaries, which include the devil along with all of his might. “You have shattered the heads of the serpent in the waters.” The multitude of sins represents the many heads of the devil, who is described as having the “hairy temple of the one who walks in his wickedness.” His head will be utterly crushed, leaving no remnants within him to tempt individuals to sin. The hair symbolizes the pinnacle of the head. This is why the psalmist proclaimed that there will be nothing left in the devil that remains unbroken.

Theodoret of Cyrus

5th centuryChurch Father

According to the Prophet, He has granted us access to the portals of death, having shattered the strongholds of adversaries who relentlessly pursue human iniquities, leaving no stone unturned. By “hair,” He refers to the most minor offenses. The implication of this passage is clear: God has assigned death as a consequence for transgressors. Yet, the devil, acting as a merciless enforcer, meticulously examines human life, ensuring that not even the slightest fault escapes his grasp, resulting in the demise of our very essence. Thus, when I beheld the Lord Christ adorned in the same humanity, I approached Him in search of the cause of mortality. This aligns with His declaration in the sacred Gospel: ‘The prince of this world is coming, and in Me he will find nothing’ (John 14:30).

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Despite discovering nothing, He was unjustly condemned to death. This injustice has shattered his dominion and has opened the depths of hell to humanity, a matter I have elaborated on in my discourse regarding Providence. The Apostle has likewise asserted that the devil wields dominion over death (Heb. 2:14).

Euthymios Zigabenos

11th centuryCommentator

God will shatter the heads of His adversaries. As stated, God will defeat the principalities of the evil ones, for the head represents the foremost powers of the body, including the senses. This reveals a profound connection: both aspects. One could succinctly convey this idea as follows: God will mentally dismantle the heads of the demons. He will not only crush the heads of the demons but also stomp upon the very roots of the wicked. Furthermore, He will trample upon the heads of those engaged in sin; for it is in their transgressions that demons continue to dominate them, putting them under their control.

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Is there another interpretation of these statements—that the demons investigate and scrutinize the sins of individuals with the same meticulousness as examining the slightest strand of hair, which Theodoret points out? These malevolent tempters, at the moment of death, hold every soul accountable and overlook not the faintest transgression. Athanasius also asserts that the Lord will strike down the heads of those whose lives are steeped in sin, meaning He will defeat the obstinate and unrepentant. He further notes that this concept is illustrated by serpents; when they rise against someone, they perish when struck in the head. These sentiments apply as well to the rulers of the Jewish people.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The eighth aspect of David's exaltation: the judgment upon idolatry and the triumph of the Church. The crown of a man's head represents either a brutish individual or the leader of a vast populace, as shown in the account of Moses (see Deuteronomy 32:42). Bashan, the mightiest of Gentile kingdoms that opposed the Israelites on their journey to the promised land (see Deuteronomy 3:1-5), may here symbolize paganism in terms of its strength, or, due to its location on the eastern edge of the promised territory, can indicate eastern paganism. The seas denote the nations of the west and the islands, or in a broader sense, the nations considered in their vast numbers, as referenced in the Revelation (see Rev 12:12; Rev 17:15).

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Instances of bloodshed often represent the conquest of earthly powers in the spiritual warfare won through the sacrificial blood of the Lamb of Christ. This illustrates the victory of Jesus Christ himself, achieved through His trials, as depicted in Isaiah (see Isaiah 63:1-6).

Through these teachings, the significance of the prophetic declarations emerges: “Although the aim and spirit of the Messiah’s reign is to rescue humanity from death and to bring even those in rebellion into submission to the faith, it remains that His Church will perpetually face adversaries, necessitating His efforts to defeat, subdue, and annihilate them.” “In particular, God will not withhold punishment from the head of the dominion—the mighty one of the earth—who, as the leader of authority, disturbs the nations under his influence, who, despite the patience of God, refuses to utilize his power to promote righteousness and instead continues to deepen his transgressions, sinking into profound wickedness.” “The Lord has declared in His sovereign plan: even if My Church is besieged and oppressed by an enemy as formidable as the kingdom of Bashan, or scattered across the eastern territories, I will rescue her and restore her from Bashan; though she may seem completely lost in a tumult of voices and ravaged from east to west, I will gather her and bring her back from the depths of the sea” (see: Isaiah 11:11, 12). “Indeed, O Lord,” responds the prophet to the voice of divine purpose, “the triumph of You and Your Church over the pagans will be so profound, so definitive, and so dishonoring to Your foes that capturing its magnificence in human terms is a challenge. To illustrate it with tangible imagery, one might say that when Your adversaries are brought low at Your feet (Psalms 109:1), Your feet shall be immersed in their blood, and the tongues of Your dogs shall lap it up, especially consuming the blood of the head of Your foes.”

Irenaeus (Klementjewsky)

18th centuryCommentator

The church frequently faces intense and formidable adversaries, enduring relentless persecution; hence, its deliverance can only come through a mighty and resolute force. This is why the Prophet depicts God as possessing formidable strength capable of vanquishing all foes. It is important to recognize that all who unjustly harass and torment the righteous are counted among God’s enemies, assuring us that He is perpetually poised to defend His people. The depth of His concern for our salvation is poignantly illustrated in the scripture, God will break the heads of enemies, and the top of the heads of those who transgress in their trespasses.

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This can be interpreted as God exacting punishing and irreversible afflictions on the haughty individuals who aggravate His church, thereby committing grave and irreparable offenses against His sovereignty. In the following two verses, the Prophet portrays God as triumphantly walking over the fallen bodies of defeated adversaries, crushing them beneath His feet.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

This Psalm, attributed to David through the inspiration of the Holy Spirit, reflects the establishment of God's covenant in Jerusalem and the intentional triumph over his many foes. It proclaims the countless blessings of God revealed in the Old Testament, including the deliverance of the Israelites from Egypt to the Promised Land, the giving of the Law at Mount Sinai, and prophetically honors the sacraments of the New Testament: the incarnation, baptism, transfiguration, suffering, resurrection, ascension of Christ the Savior, the descent of the Holy Spirit, and other ineffable acts of the Divine. The journey towards the West entails recalling the Passion and death of Christ, through whom the power of divinity liberated Adam and others from the realm of the dead.

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The name of God represents the East, signifying Him as the inaccessible Light and the eternal Godhead, while the ascent to the West symbolizes communion with human suffering, akin to night when contrasted with the mountain light. This illustrates that God is omnipresent. Thus, regardless of whether you are seated, walking, attending to daily needs, eating, or engaged in any other actions, whether facing east or west, embrace prayer without reservation; for it is commanded to do so continually and in every location. Even when your head is covered, persist in prayer, ensuring it is done with attentiveness rather than negligence.

Cross references

Passages read together with this verse.