The Church Fathers on this verse

Isaiah 13:20Meaning & Commentary from the Church Fathers

It shall no more be inhabited for ever, and it shall not be founded unto generation and generation: neither shall the Arabian pitch his tents there, nor shall shepherds rest there.

Douay-Rheims

לֹֽא־תֵשֵׁ֣ב לָנֶ֔צַח וְלֹ֥א תִשְׁכֹּ֖ן עַד־דּ֣וֹר וָד֑וֹר וְלֹֽא־יַהֵ֥ל שָׁם֙ עֲרָבִ֔י וְרֹעִ֖ים לֹא־יַרְבִּ֥צוּ שָֽׁם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In these pronouncements, the prophet provides a direct forewarning of conflict, shedding light on the impending calamity as if lifting a veil that obscured his message. He clearly indicates that the Midianites will approach, not driven by greed or thoughts of offerings, but rather, they will triumph at the appointed time, exerting every effort to shatter the defenses of the young warriors. Observing the invasions of marauding nations across various lands and cities reveals that their assaults are primarily motivated by the desire for plunder and accumulation of riches.

Read more (181 words)

However, the Midianites, as he states, will rise above material gain, driven instead to vanquish the pride of the Babylonians, who have long boasted of their prowess in archery and placed great importance on their victories. Yet, they will find themselves at a disadvantage compared to their foes. After achieving conquest, their cruelty will know no bounds, as they will show no compassion towards the vulnerable and will remain unmoved by the heartbreaking plight of children. Babylon, renowned for its glory from the ruler of the Chaldeans, will fall into a state of desolation, akin to the ruins of Sodom and Gomorrah, becoming uninhabited and so forsaken that it will be avoided by neighboring settlers and distant nations alike. Even the shepherds of Arabia will refuse to pasture their flocks there, for it will be rendered completely desolate. It is important to recognize that he refers to the Arabs as the Saracen peoples, who extend into the region of Assyria and inhabit the inner desert; they occupy nearby areas and, alongside the Saracens of Arabia, likely traverse the desolate Assyrian lands.

Basil the Great

4th centuryChurch Father

and will never be inhabited again. It may be that its ruin and desolation are set for a specific period, which is why it is not definitively stated, ‘And it shall be overthrown forever,’ but rather, ‘Forever.’ Yet, from what follows, it is clear this does not signify total and final desolation. For they shall not dwell there after many generations, indicating that the desolation will persist through many ages, after which Babylon shall once more be inhabited. The Aravites shall traverse its depths, and the shepherds shall find rest within it. The imagery paints a picture of profound desolation. Babylon will be so deserted that there will be no refuge for shepherds, nor will Aravites inhabit the wilderness.

Read more (97 words)

Those who plunder and ravage cities and villages will not find entry there, having no expectation of finding any inhabitants or the necessities of life. The Lord lays waste to this Babylon, whether it refers to a city or a soul thrown into chaos, transforming it into a habitat for fierce demons. Once it is no longer the abode of the Lord, it must become a refuge for wicked spirits. The shepherd does not linger here, for it is not in the nature of a good shepherd to pause for rest while his entrusted flock is scattered.

Jerome of Stridon

4th centuryChurch Father

The inhabitants of Arabia will not set up their tents there, nor will shepherds find rest in that place; instead, it will be inhabited by wild creatures, filled with dragons, and ostriches will make their homes there, with bracken prevailing. The cries of owls will resonate in its desolation, and sirens will be found in places of immorality. Babylon will be left in ruins and desolation, unfit even for the grazing of pack animals or cattle. Neither the Arab nor the Saracen will pitch their tents there; weary shepherds will not rest among its dilapidated walls and debris of ancient ruins but will choose to dwell in the remnants. Some have translated the term for the creatures of the desolate place into various interpretations, including references to demons or spirits.

Read more (170 words)

He indicates that the dwelling places will be overrun with dragons, as stated, and as Aquila translated, typhons, while Symmachus retained the original Hebrew word, conveying sounds or noise. The reference to shaggy beings implies either nightmares or satyrs, possibly forest dwellers known as Fauns, or various forms of demons. In a similar manner, the owls are depicted using a term that closely aligns with the Hebrew word, while only one translation refers to them as onokentaurs. Sirens are referred to as thennim, which we interpret as either demons or some monstrous beings, large dragons with crests upon their heads that soar. All these images suggest utter desolation—such that in this once-great city, the overwhelming presence of demons and wild beasts will deter any shepherd, representing a keeper of the wilderness, from entering. From a brother Elamite, who has journeyed from those regions and now lives as a monastic in Jerusalem, we learned that in Babylon, royal hunts occur and that a multitude of animals is maintained within its walls.

Cross references

Passages read together with this verse.