The Church Fathers on this verse

Isaiah 14:18Meaning & Commentary from the Church Fathers

All the kings of the nations have all of them slept in glory, every one in his own house.

Douay-Rheims

כָּל־מַלְכֵ֥י גוֹיִ֖ם כֻּלָּ֑ם שָׁכְב֥וּ בְכָב֖וֹד אִ֥ישׁ בְּבֵיתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

From this, it is made clear what caused the severity of the affliction that struck him. Indeed, I have previously stated that if a different destiny awaited one who was so glorious and prideful, who seemed to tower above others in unparalleled greatness, it is fitting to consider his fate. For they rested, he notes, not without dignity, nor far from the homes they cherished; yet you, completely stripped of such honor, shall find yourself in the mountains, loathsome and defeated, radiating a foul odor and providing a sorrowful sight. What can be more repulsive than a lifeless form bereft of its shroud?

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Thus, you will lie among those who have perished by the hand of Midian, and no one will mourn for you, no one will offer the tears that are typically shed for the deceased, nor will anyone honor you with tributes. You will be in such a pitiful state that you will resemble those whom you once commanded and who were insignificant in their own right. It is important to recognize that this marks the conclusion of the lamentation.

Jerome of Stridon

4th centuryChurch Father

All the rulers of the nations have found rest in dignity, each within their own abode. Yet you have been cast out from your grave like an unworthy remnant, polluted and discarded with those slain by the sword, descending into the depths of the abyss, like a decayed body. You will share no companionship, not even in burial. The account from the Hebrews mentions Evilmerodach, who initially reigned while his father Nebuchadnezzar wandered among the beasts for seven years. After Nebuchadnezzar’s return, he was imprisoned alongside Jehoiakim, king of Judah, until his father's death. Upon regaining the throne, he faced uncertainty from the nobles who debated whether his father was merely declared dead. To confirm his father's demise, he opened the tomb, retrieving his corpse tied within a bag.

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The implication here is clear: while all others you have slain lie buried, you alone will remain unburied. Other interpretations suggest that all souls in hell may find some form of solace, but you will suffer unrelenting torment in darkness. Your being will be stained with the blood of those you have slain, and the foul stench will engulf you as if you were immersed in rotting corpses. Simmachus conveyed this passage by stating that you will not be honored with even the bare minimum of fellowship in burial alongside those who have died in battle. Additionally, rather than interpreting "useless branch" as we have, Aquila translates it as "defiled blood." The term "neser" typically refers to offshoots from tree roots, which gardeners remove as waste, mirroring the context of blood and pus. This underscores the understanding that hell lies beneath the earth, as indicated by the phrase "at the bottom of the abyss."

Vissarion (Nechaev)

19th centuryCommentator

To rest in dignity. To fall into a restful sleep signifies being laid to rest in a grave with the respect appropriate for the deceased, particularly for monarchs. Not only were kings afforded this honor, but ordinary citizens also had specific family tombs that were meticulously maintained. The king of Babylon will perish at the hands of an adversary in the ruins of Babylon (Dan. 5:30), experiencing a burial unbefitting his station. He will be cast away upon the mountains, removed from his ancestral resting place, alongside the remains of others slain by the enemy's sword, descending into the depths, and exposed to the elements, becoming a repulsive sight to behold, generating revulsion by his decay.

Cross references

Passages read together with this verse.