In contrast, Nebuchadnezzar, having been cast out of his sepulcher, did not respite from his torment after death. Thrown out like a putrid discharge, the term "neser" is rendered in various translations, including "ιχώρα" (pus) and "ϊκτρωμα" (miscarriage). The Septuagint refers to him as "dead," while Theodotion calls him "offspring." The same term appears in connection with Christ, from whom a new shoot shall emerge (Isaiah 11:1). The word "neser" indicates offshoots from tree roots, discarded by gardeners as worthless, which is why we interpret it as a useless branch.
Thus, Nebuchadnezzar will be treated as such – a worthless branch designated for the flames or as repulsive discharge, laid low alongside those he himself struck down, without the honor of a grave, even among his victims. For there exists a distinct punishment for the instigator of sin and another for those coerced by the instigator. This sword, by which many are struck down, is illustrated in Psalm 7:13-14: "If they do not turn, He will sharpen His sword; He has bent and readied His bow; He has also prepared for Himself the instruments of death; He makes His arrows fiery shafts."
According to the Septuagint, Nebuchadnezzar’s lifeless body, along with many who were slain, will lie upon the heights of pride and be cast down to the underworld. Simmachus translates the “foundations of the ditch” to signify the depth and hell of the netherworld, highlighting the ultimate fate of the wicked.