The Church Fathers on this verse

Isaiah 22:11Meaning & Commentary from the Church Fathers

And you made a ditch between the two walls for the water of the old pool: and you have not looked up to the maker thereof, nor regarded him even at a distance, that wrought it long ago.

Douay-Rheims

וּמִקְוָ֣ה ׀ עֲשִׂיתֶ֗ם בֵּ֚ין הַחֹ֣מֹתַ֔יִם לְמֵ֖י הַבְּרֵכָ֣ה הַיְשָׁנָ֑ה וְלֹ֤א הִבַּטְתֶּם֙ אֶל־עֹשֶׂ֔יהָ וְיֹצְרָ֥הּ מֵֽרָח֖וֹק לֹ֥א רְאִיתֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

And they shall recognize that the multitude is vast, and that they have diverted the waters of the ancient fountain into the city, and that they have ravaged the homes of Jerusalem to reinforce the city walls. You shall create a source of water between the two walls in the innermost part of the ancient fountain; and you shall neither regard Him who established it first nor behold the One who formed it. He reproaches the people of Judah, particularly their leaders who wore the highest honors, for straying from reason; in their folly, they acted against what could have exclusively saved Jerusalem, which was at risk.

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Instead, they intensified the anger that was upon them, vexing God, the sovereign of all, and provoking Him further, as they disregarded Him and did not place their faith in Him, believing they could overpower their adversaries through mere human effort. For they claimed that after counting the houses within the city and assessing the stored water, they saw that the resources were plentiful, and they drew water from the ancient reservoir into the city via canals, convinced they would have enough for however long the siege might last. Furthermore, they destroyed the houses and reinforced the city's walls. Yet you shall neither regard Him who established it at first nor see Him who created it. It would have been wise, he argues, to place their hope not in their own strength or fortune, but rather in the One who has always served as a fortress for the holy city; as it is written, the mountains surround it, and the Lord surrounds His people (Psalms 124:2). This was also proclaimed to him by the prophet, who stated: I will be to it, saith the Lord, a wall of fire round about, and in glory I will be in the midst of it (Zechariah 2:5). However, you have disregarded this and scorned what could have come from God, acting as if you had no need for a higher assistance, placing your trust foolishly in mere stone edifices. It would be far more beneficial for you to call upon the invincible right hand for help, seeking what comes from the compassion and graciousness of God, addressing Him as Saviour and Redeemer, and shedding tears of repentance with such a mindset.

Ephraem the Syrian

4th centuryChurch Father

You constructed channels for water between the two walls, which are typically excavated outside the city fortifications, to accumulate a substantial amount of water. By encircling the walls, you impeded the soldiers’ advance towards the city or at the very least delayed their assault. You will not behold the One who established it initially, nor will you observe the One who fashioned its borders, even though this invasion by the Assyrians was prophesied long before.

Jerome of Stridon

4th centuryChurch Father

You gathered the waters of the lower pond and designated the houses in Jerusalem, demolishing them to reinforce the fortifications. You created a cistern between the two walls for the waters from the old pond. Yet, you did not take notice of the one who did this, nor did you see Him from a distance. He recounts the preparations made for the city under siege: they redirected the waters of the lower pond, which could be obstructed, to the higher defenses, destroyed homes, constructed walls, and meticulously calculated how much water each family should receive, establishing a reservoir between the two walls and revitalizing the old pond to conserve the water. However, they did not seek the assistance of God, the creator of the city and the owner of the pond.

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In essence, it suggests that they began to depend more on human actions than on God, the Creator of humanity. Some understand the old pond as a representation of the law, interpreting that between the two walls—the old and new covenants—there exists a well that cannot retain water, constructed by the Pharisees. They failed to direct their gaze towards the Son of God and did not believe in the one whose coming had long been awaited, as they remained unfaithful to the commandments of the Lord.

You observed, behold the breaches in the city of David, referring to the church, where divisions have proliferated throughout the world. You gathered the waters from your lower pond and doctrine, neglecting the upper waters, and marked or dismantled the homes of Jerusalem to fortify your defense. Instead of digging wells of living and eternal water, you've created unstable ponds that cannot hold water. You have situated them between the two covenants, old and new, disregarding the waters of the old covenant and neglecting the lawgiver, God, having overlooked the Creator of the world. This speaks to the Hebrews. In relation to the LXX, the heretics observed their multitude and, placing their trust in numbers, expelled from the city of God—namely, the church—the doctrine of the old covenant, destroying the houses of Jerusalem to erect the councils of the wicked. In rejecting the old covenant, they also failed to embrace the new, which is validated by the testimony of the old covenant. Thus, between the two walls, they devised new waters, believing these to contain deeper mysteries than those found in the Old Testament, failing to acknowledge God, the Creator of the Old Testament, or even wishing to recognize Him from afar.

Cross references

Passages read together with this verse.