The Church Fathers on this verse

Isaiah 8:17Meaning & Commentary from the Church Fathers

And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.

Douay-Rheims

וְחִכִּ֙יתִי֙ לַיהוָ֔ה הַמַּסְתִּ֥יר פָּנָ֖יו מִבֵּ֣ית יַעֲקֹ֑ב וְקִוֵּ֖יתִֽי־לֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What do you mean? Are you going to wait for the One who has led others into bondage? Indeed, He asserts, and rightly so, that others may glean patience; without it, they too will face similar discipline. This very message instructs them to persevere in trials so they may grow wiser. "I will wait," he proclaims, "with patience for the One who has humbled me and subjected me to discipline." When we are at odds with our parents, we do not seek other parents; rather, we strive for reconciliation with our own. Likewise, when God is displeased with us, we should seek the One who is upset, rather than turning to the One who is not.

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In His displeasure, He shows us even greater mercy; if the rebukes from friends are indeed better than the affection of foes, how much more valuable is the correction from God? "Faithful are the wounds of a friend; but the kisses of an enemy are deceitful" (Proverbs 27:6). Consider what David expressed: "Return the ark of God to the city. If I find favor in the eyes of the Lord, He will bring me back and allow me to see it..." And if He is unwilling, "Here am I; let Him do with me whatever He chooses" (2 Sam. 15:25-26). Therefore, let us not impose demands upon Him or seek explanations for our circumstances; instead, there is but one response we should embrace: when He corrects us, let us receive that correction gratefully.

Cyrill of Alexandria

5th centuryChurch Father

It is a fundamental trait of those who remain in Christ to exhibit steadfastness, as the prophet seeks to demonstrate through the following words. For the God of all creation spoke to them regarding Immanuel, stating, “The Lord of hosts, Him shall you regard as holy; let Him be your fear” (Isaiah 8:13). They, embracing the hidden message contained within, promptly vow to be obedient, placing their complete trust in Him, declaring: “I will wait for the Lord, who hides His face from the house of Jacob; I will trust in Him.” What does the phrase “I will wait” mean if not a reflection of what the Divine David articulated: “I waited patiently for the Lord; and He inclined to me, and heard my cry” (Psalm 39:2)?

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The one who has patiently awaited the Lord and is determined to do what pleases Him, following His commands and enduring hardships with joy for the sake of righteousness, embodies this truth. Indeed, the Spirit also encourages them through the words of the Psalmist: “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!” (Psalm 27:14). Thus, he resolves to endure with God, even when He turns His face from the house of Jacob. Notice how, alongside their goodwill, they possess discernment. Despite the transgressions of others, which have justly led to the withdrawal of the Divine gaze, they harden their hearts in the pursuit of righteousness, for they dread the withdrawal of Divine attention. The Judge is just, and there is no doubt that He will faithfully and rightly reward each one according to their deeds, whether with praise or retribution. Those who disobey Him will be cast away from His presence and regarded as distasteful, while those who honor Him through faith will be cherished as beloved, akin to those who maintain their belief. Moreover, He will turn away from those who have strayed from this true calling and view them as equal to those who have never believed, or even worse than them. As it is written, “For it would have been better for them not to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them” (2 Pet. 2:21).

Basil the Great

4th centuryChurch Father

Consider the words of the Prophet. Are these not unmistakably Jewish phrases? “I will wait upon God, who hath turned away His face from the house of Jacob.” This reflects the sentiments expressed by the Jews: “I do not believe in God, I do not accept Immanuel; even though I feel abandoned, I will still look for a visitation from God, who hath ‘turned away His face from the house of Jacob.’”

Ephraem the Syrian

4th centuryChurch Father

I will steadfastly adhere to my beliefs and patiently anticipate God's action, remaining resolute in my convictions as I look forward to the realization of what I have prophesied. He who averted His gaze from the house of Jacob. The house of Jacob received just judgment from the Lord, whom the Israelites provoked through their numerous iniquities.

Jerome of Stridon

4th centuryChurch Father

The prophet responded, stating that with the arrival of the gospel, the law has been established and confirmed among the Jews, yet You decree that it should be revealed not to them but to the Gentiles. Therefore, I will await Immanuel, for whom You gave a promise, and whom You mentioned earlier as our fear, our trembling, and our sanctification. I will look for the Lord, who has concealed His presence from the house of Jacob, meaning the Jews. I will stay watchful for the Lord, who has hidden His face from the house of Jacob, as they refused to accept Him.

Vissarion (Nechaev)

19th centuryCommentator

The misfortunes that strike those who reject the Lord's commandments will ultimately lead some to reflect, prompting them to declare, “I will wait to see if God, who has hidden His face from the children of Jacob, will show us compassion. There is still hope: God is gracious to those who come to Him in repentance and prayer; I will place my faith in Him and His mercy.”

Cross references

Passages read together with this verse.