The Church Fathers on this verse

Isaiah 22:12Meaning & Commentary from the Church Fathers

And the Lord, the God of hosts, in that day shall call to weeping, and to mourning, to baldness, and to girding with sackcloth:

Douay-Rheims

וַיִּקְרָ֗א אֲדֹנָ֧י יְהוִ֛ה צְבָא֖וֹת בַּיּ֣וֹם הַה֑וּא לִבְכִי֙ וּלְמִסְפֵּ֔ד וּלְקָרְחָ֖ה וְלַחֲגֹ֥ר שָֽׂק׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

It is indeed a fact that when the wicked descend into profound depravity, they become, as scripture indicates, contemptible. This reality is illustrated through the plight of the Israelites. Faced with the looming threat of calamities and the brutality of the Assyrians, they should have, out of remorse for their negligence, sought to appease God by shaving their heads and adorning themselves in sackcloth, as their dire situation warranted. Instead, they did the opposite. Transfixed in apathy, they indulged in pleasures, arranged amusements, sacrificed calves and sheep, and gave themselves over to insatiable desires.

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In the face of despair, hardness of heart, and debauchery, they urged one another, “Let us eat and drink, for tomorrow we die." They seemingly held the belief that God would not listen. Yet, He declares that these actions are clearly known to Him, and this sin will not be overlooked until they meet their end, serving as a testament to their wickedness. Therefore, during times of distress or when we face the trials of temptation, we should not succumb to indifference but rather weep and fervently seek the compassionate God. In our fasting, we should implore His mercy, echoing the plea of the Psalmist: "Look upon my affliction and my trouble, and forgive all my sins" (Psalm 25:18). When the prophet states that the Lord of hosts invited wailing and mourning on that day, as well as humility and penitence, it complements the message of Micah: “Return to me with all your heart, with fasting, with weeping and mourning; rend your hearts and not your garments. Return to the Lord your God, for He is gracious and merciful, slow to anger, and of great kindness, and He relents from doing harm. Who knows if He will turn and relent, and leave a blessing behind Him—a grain offering and a drink offering for the Lord your God?” (Joel 2:12-14). Thus, as God beckons us to weep and mourn, clad in humility, the Israelites chose to indulge in festivities, inciting His anger further. After all, He wields the power to save and to bring destruction.

Ephraem the Syrian

4th centuryChurch Father

The Sovereign Lord of all creation summoned them, inviting weeping and sorrow, which signifies a call to repentance and a contrite heart for past transgressions.

Jerome of Stridon

4th centuryChurch Father

And the Lord God of hosts will summon His people on that day to mourn and lament, to shave their heads, and to dress in sackcloth. Yet there are those who find joy and gladness in the slaughtering of oxen and rams, indulging in meat and wine, claiming, "Let us eat and drink, for tomorrow we die." It is clearly stated in my ears, declares the Lord of Hosts, this wickedness will not be forgiven. When captivity arrived and Jerusalem faced siege, and the city suffered from famine and thirst, Jeremiah urged the people to turn back to God. Despite his cries for repentance, the kings, nobles, and the downtrodden indulged in feasting, wallowing in their despair. Nothing provokes God more than the pride displayed after sin and the licentiousness that arises from hopelessness.

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Thus, the Lord declared through Amos, "For three transgressions of Israel, and for four, I will not turn away its punishment." They engaged in evil without remorse and taught others to do the same. Therefore, it is proclaimed, this wickedness shall not be removed from you.

Some allegorical interpreters suggest this foreshadows the suffering of Christ, asserting that even after the Savior's crucifixion, God called the wretched people to repentance, yet they surrendered to despair and indulgent pleasures. The beginning of this vision indicates a celebration of the city, filled with joy, attributed to the time when, incited by the Pharisees, the crowd vocally rejected Jesus, shouting, "Crucify Him, crucify Him; we have no king but Caesar." The Apostle affirmed this when he wrote to the Corinthians regarding the resurrection, stating, "If the dead do not rise, let us eat and drink, for tomorrow we die."

Cross references

Passages read together with this verse.