The Church Fathers on this verse

Isaiah 37:26Meaning & Commentary from the Church Fathers

Hast thou not heard what I have done to him of old? from the days of old I have formed it: and now I have brought it to effect: and it hath come to pass that hills fighting together, and fenced cities should be destroyed.

Douay-Rheims

הֲלֽוֹא־שָׁמַ֤עְתָּ לְמֵֽרָחוֹק֙ אוֹתָ֣הּ עָשִׂ֔יתִי מִ֥ימֵי קֶ֖דֶם וִיצַרְתִּ֑יהָ עַתָּ֣ה הֲבֵאתִ֔יהָ וּתְהִ֗י לְהַשְׁא֛וֹת גַּלִּ֥ים נִצִּ֖ים עָרִ֥ים בְּצֻרֽוֹת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the assistance offered by the prophets. Due to your lack of faith, I will enact judgments, and I will appoint the entire universe as judges. The king of Assyria claimed, "With my own might and wisdom, I acquired this city and that one"; yet, the Lord responds, "Not through my own strength and counsel, but by Mine, for I declared it to you before it came to pass." Nevertheless, he insists, "I do not believe it." If you remain in disbelief, the outcome of events will instruct you. If I transform any unfortunate individual into a courageous leader, does it not indicate that the city's downfall occurred by My design? Otherwise, we must trust in the greatness of what follows from a small triumph.

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Since the nations reject Christ, who proclaims the resurrection, we shall demonstrate to them an even greater miracle than the resurrection, so that they may not doubt the lesser miracles. To convert the entirety of a faithless world to Christ is indeed a far greater miracle than the resurrection itself. The physical realm does not resist the intentions of the Creator; Divine liberty intended the formation of bodies, and they came into being. Furthermore, it intended that humanity should be virtuous, yet they fell short. When you witness a formidable feat accomplished, have faith in what is more attainable, for all things fall under Divine governance. Some matters, however, are not only under this governance, but also hinge upon your own free will. Likewise, prophecy is most effectively understood when it reveals not only God’s intentions but also your own desires. Observe the truth here: although God displays His might, the reason for this revelation rests with Him.

Cyrill of Alexandria

5th centuryChurch Father

Do you really believe, he says, that you have achieved all these things by your own power, without feeling any shame in ascribing them to yourself? But you, who have no cause to look down on others with arrogance, have you not heard about the deeds I have performed from ages past? If you choose to reflect on the messages from my prophets, I have proclaimed from the beginning that these events would occur; for I have purposefully planned and commanded them since ancient times. Now, with the appointed time at hand, I have fulfilled what was foretold, leaving desolate nations in their strongholds, specifically those that were not feeble and easily defeated. I will raise my hand against them, and I will bring them to ruin.

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In my patience, I once held back my judgment, allowing them to exist; but now I have withdrawn my support, causing them to wither as plants do, turning to dry hay, insufficient and destined for the fire. Similarly, in another scripture, it is said: When the wicked fulfilled what was ordained by God and became arrogant, he was reminded by God, “How can the axe boast if it does not have the woodcutter? Or can the saw exalt itself apart from the one who wields it?” Just as these tools do not function on their own but depend on the hand that directs their use, so too, you are merely an instrument of divine judgment; you have not achieved these actions by your own effort, but rather have been like an axe or a saw, destined to fulfill the will of Him who guides you.

Ephraem the Syrian

4th centuryChurch Father

Have you not been informed that from times of old, I have established protection over Jerusalem? Now I have allowed it to become desolate, as I have summoned the Assyrian forces to lay waste to the city. However, the outcome will be different. Just as the fortified cities, where the inhabitants have become powerless, are shattered and brought low, like the grass of the field, so too will I bring humiliation and defeat to the king of Assyria, just as I have done to those hardened cities and their people.

Jerome of Stridon

4th centuryChurch Father

Have you forgotten the actions I took against him? For many years, this was in my plans, and now I have executed it—bringing about the downfall of the hills where battles were waged and the strongholds of cities. Their inhabitants, overwhelmed by the decline of power, trembled and were shaken; they became like the stubble in the field, the greenery of pastures, and the dried grass on rooftops, which withers before it can mature. I recognized your dwelling, your comings and goings, and your madness toward Me during your rage. Your pride has reached My ears, so I will place My ring in your nostrils and My bridle in your mouth, returning you along the route you came.

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This is understood as spoken by God against the blasphemous words of the Assyrian, affirming that the Lord intended this to happen through you. Thus, what I decreed long ago has come to pass—that the hills, representing the leaders who once clashed against each other, and the fortified cities will be devastated when I withhold my support. They trembled, perished, and were unlike the olive tree or vine, but rather like the stubble and shoots on the rooftops—a hindrance to fruitfulness, wilting before maturity. I was already aware of your dwelling and your actions, as well as the madness of your defiance against Me. I had foretold it through My prophets, who knew you would one day boast: I will ascend to heaven, I will elevate my throne above the stars of God, and I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will be like the Most High (Isaiah 14:13-14). Your fury and arrogance have reached Me, and I can no longer tolerate your blasphemies so you may understand that your achievements were possible only by My will, not from your might. For vile nations and barren trees are deserving of being cut down, falling by your hand as if by My axe and saw. So I will place a ring or bridle in your nostrils to constrain your blasphemous words and will ensure you no longer speak such things; I will bridle your mouth to control your arrogance and will bring you back to Assyria. The Scriptures also employ this imagery in the Psalms against the wicked: With reins and bridles, You shall restrain their jaws, those who do not draw near to You (Psalm 31:9).

Cross references

Passages read together with this verse.