The Church Fathers on this verse

Isaiah 24:8Meaning & Commentary from the Church Fathers

The mirth of timbrels hath ceased, the noise of them that rejoice is ended, the melody of the harp is silent.

Douay-Rheims

שָׁבַת֙ מְשׂ֣וֹשׂ תֻּפִּ֔ים חָדַ֖ל שְׁא֣וֹן עַלִּיזִ֑ים שָׁבַ֖ת מְשׂ֥וֹשׂ כִּנּֽוֹר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

The wine and grapes will mourn, and those who once found joy shall weep. The festive sound of tambourines is silenced, along with the pride and wealth of the wicked. The music of stringed instruments has come to an end. Every city is laid desolate, the sanctuaries are closed, and entrance is forbidden. Whispers of sorrow arise for the lost wine; all earthly delight has vanished, and the joy of the earth has fled. Destruction will come upon houses, and the firmament shall fall. The Almighty frequently chastised the children of Israel for their grievous sins, warning them of impending punishment, yet they did not strive to turn away the divine indignation through acts of repentance.

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For He proclaimed: And the Lord of hosts called that day weeping and lamentation, and shearing and girding themselves in garments: yet these celebrated with joy, sacrificing calves and consuming sheep, saying, Let us eat and drink, for in the morning we shall die (Isaiah 22:12, 13). Through another prophet, it is said, ‘Those who recline on beds adorned with ivory, and those who indulge in luxury, those who consume lambs from their flocks and calves from their stalls… those who drink wine from bowls and anoint themselves with the finest oils, and are indifferent to the ruin of Joseph (Am. 6:4, 6).’ They plunged into immorality and embraced untimely excess, when they ought to have shed tears in repentance and sought forgiveness for their transgressions. Consequently, the disaster of war descended justly upon them, and those once accustomed to luxury faced unexpected calamities. The grapes lament—not the vine itself—but those who partake of its bounty; it is they who once delighted their souls but now shall mourn, and mourning shall be their perpetual state, for the sound of festive instruments has gone, and the arrogance and wealth of the wicked have ceased. Excessive pride is what He terms arrogance. It vanishes along with its sources—wealth and music become bitter for those once lavish, as cities lie in ruin and homes become desolate, for all earthly joy has faded. However, should anyone perceive the concluding days, when the hour of judgment arrives, they will acknowledge that worldly luxuries will no longer hold sway; instead, there will be weeping and gnashing of teeth for those destined for perdition. Riches will offer no solace to those who amassed them; every pleasure will fade, and all things of the flesh will come to an end. Carnal desires, once cherished, shall lead to sorrowful ends for those surrendered to sin, for they must give an account to the Supreme Judge. As the wise Paul writes: for we must all appear before the judgment seat of Christ, that each one may receive what is due for what he has done in the body, whether good or evil (2 Cor. 5:10).

Jerome of Stridon

4th centuryChurch Father

The vineyard was filled with joy, while the vine bore sadness, and those who once celebrated in their hearts found themselves in tears. At the end of days, the memories of past delights will bring tremendous sorrow. This is illustrated by the example of the rich man who, donned in fine garments at a lavish feast and enjoying his earthly pleasures, lifted his eyes from torment in hell to see Lazarus resting in peace (Luke 16). The Lord admonishes the wealthy who immerse themselves in indulgence and mockery, declaring in the Gospel, “Woe to you who are rich, for you have received your comfort. Woe to you who are full now, for you shall hunger.

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Woe to you who laugh now, for you shall mourn and weep.” The joyful music ceased, the revelers fell silent, and the sweet sounds of musical instruments were hushed. When the resurrection of the righteous arrives and the day of judgment unfolds, then the grapevine and the vineyard will weep. As Moses said, "For their grapes are the grapes of Sodom, their clusters are bitter" (Deuteronomy 32:33). The wine they drink will be filled with the venom of serpents, and it will not bring healing. The songs that once brought joy will turn to sorrow, leaving only bitter drink instead of sweet wine, a deceptive pleasure that will turn out more bitter than bile. Every joyful melody will transform into expressions of mourning. This serves as a solemn reminder for those who indulge in feasts and derive pleasure not only from sweet flavors and drunkenness but also from sounds that weaken the spirit through the senses. The city of vanity will crumble, every house barricaded, as no one will enter. The city of folly will be laid waste—an image of spiritual Babylon, seated in luxury upon seven hills, which is warned of in the Revelation of John (Rev. 18). He aptly referred to it as the city of vanity, for if it is said of heaven and earth and all worldly things, “Vanity of vanities; all is vanity” (Ecclesiastes 1:2), how much more so can this be applied to a single city, merely a fragment of the entire world? The once majestic homes, adorned with gilded ceilings, walls embellished with marble, and radiant with ivory carvings, will be left desolate. Cries for wine will echo through the streets while all joy departs, and the gladness of the land will fade away. While the poor shiver in the cold without shelter, these lavish houses will stand abandoned. There will be wailing in the streets for wine—not along the narrow path that leads to life, but along the broad way that leads to destruction (Matthew 7). The wealthy, who have slumbered in complacency, will find nothing to grasp (Psalm 75:6). Desolation will envelop the city, and anguish will seize its gates; for the joy of the earth has transitioned to heaven, leaving ruin in the once-great city, where the throngs once entered through its many gates, now oppressed by the suffering of its inhabitants. This serves as a clear proclamation of the impending destruction of the entire world.

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