The Church Fathers on this verse

Isaiah 24:6Meaning & Commentary from the Church Fathers

Therefore shall a curse devour the earth, and the inhabitants thereof shall sin: and therefore they that dwell therein shall be mad, and few men shall be left.

Douay-Rheims

עַל־כֵּ֗ן אָלָה֙ אָ֣כְלָה אֶ֔רֶץ וַֽיֶּאְשְׁמ֖וּ יֹ֣שְׁבֵי בָ֑הּ עַל־כֵּ֗ן חָרוּ֙ יֹ֣שְׁבֵי אֶ֔רֶץ וְנִשְׁאַ֥ר אֱנ֖וֹשׁ מִזְעָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse · 5 commentaries

Cyrill of Alexandria

5th centuryChurch Father

For this reason, the inhabitants of the earth will face destruction, leaving only a remnant behind. The earth has been cursed due to the abundance of wickedness, which results in sudden destitution, causing many to struggle for salvation; indeed, only a small number will endure. While attention has previously focused on the literal interpretation and external events, we reiterate the deeper meaning: those who stand condemned before God's throne due to their numerous transgressions will face total ruin. They lack the greater blessings and are stripped of the hope reserved for the faithful, ultimately descending into torment. In contrast, a remnant will remain—those who have found favor with God through their righteousness and have accumulated the treasures of good works. This remnant will indeed be scarce, as the Savior reminds us: "Many are called, but few are chosen" (Matt. 22:14).

The prophetic message once more highlights the importance of clarity. To prevent any misunderstanding that the Almighty punishes others without cause, the reasons behind His wrath are presented alongside the manifestations of that wrath, making clear the sins of those being judged. Consequently, the earth is mourning. Why is this? Because they have violated the divine law and broken the eternal covenant. Thus, He declares, Cursed shall be the earth because you have sinned against those who inhabit it. Since the land of the Jews, like other nations, was in need of judgment (for it lay desolate, as previously mentioned), it appears that the prophet again reveals the transgressions of those who were bound by the law.

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He notes that the Israelites disregarded the law, as if turning away and instead heeding the teachings and commandments of men. Nonetheless, speaking more broadly, we recognize that at the beginning, God created humanity and inscribed upon them the natural law, which instructs in the discernment of good and evil. This seems to align with what John conveys about the only begotten Son of God: "He was the true light, which enlighteneth every man that cometh into the world" (John 1:9). We believe this also pertains to the latter days, specifically at the coming of Christ, as it is stated, "In those days, saith the Lord, I will give laws in their thoughts, and on their hearts I will write them" (Jer. 31:33). This inherent law, which directs us towards understanding good and evil, was transgressed by the people of the earth, and the commandments were perverted; originally intended for good works, they became focused on worldly and fleshly desires. Therefore, the earth was cursed, for those who inhabited it had sinned greatly against their Creator.

Ephraem the Syrian

4th centuryChurch Father

This is the reason that those who inhabit the earth will face judgment. The prophet outlines the disasters that are to come; devastation and impurity will impede every access point, making it impossible to supply the essential sustenance.

Jerome of Stridon

4th centuryChurch Father

For this reason, the curse will consume the earth, and those who inhabit it shall fall into sin; thus, the agricultural workers will be driven to madness, and only a remnant will remain. The Apostle Paul states regarding this principle, 'For when the Gentiles, who do not have the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another' (Romans 2:14). Therefore, those who adhere to these laws will earn rewards, while those who fail to comply will face the consequences foretold by the prophetic message.

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According to the LXX, 'For this reason a curse shall consume the land, because its inhabitants have sinned; therefore the people of the land shall be destitute, and only a few will remain.' Just as in the beginning, God blessed all His creations (Genesis 1), so at the end of time, He will bring judgment upon those of the earth—residents, not strangers—who have sinned in it, having forsaken their true nature and engendered animosity towards one another. Only a small number will remain who reflect the image of heaven; or, in the words of the LXX, the inhabitants of the earth shall be impoverished, for they have forsaken their spiritual wealth.

Eusebius of Caesarea

4th centuryTeacher of the Church

After dismissing the individuals from the circumcision who violated God's law and covenant, and having cautioned them through the Scriptures, he foretells that only a small number will attain salvation. These are those of whom the apostle stated, According to the election of grace, a remnant is preserved (Rom. 11:5).

Cross references

Passages read together with this verse.