Furthermore, Wisdom speaks in Proverbs, declaring, "The Lord hath obtained Me the beginning of His ways" (Proverbs 8:22); although some translations mistakenly use 'creation' instead of 'obtaining,' which is erroneous, as the text continues, "But before all hills He begat Me" (Proverbs 8:25). How could the concept of birth, which pertains to begetting, be aligned with that of creation? In Deuteronomy, it is stated, "Did not this Father Himself bring you forth, and create you, and make you?" (Deuteronomy 32:6). Notably, the passage does not mention, "The Lord" or "God" as having obtained, created, or made you, but refers to "the Father," tenderly softening the gravity of power through the gentleness of the name. The phrase "Lord, outside of you we know no other" does not exclude the Son but rather connects him with the Father, for it does not say "we know no other" but emphasizes "outside of you we know no other." When the Son proclaims, "I am in the Father, and the Father is in me" (John 14:10), it follows that we understand the Son only in relation to the Father. Ultimately, we acknowledge His name as we say in the Lord’s Prayer, "Our Father who art in heaven" (Matt. 6:9).