The Church Fathers on this verse

Isaiah 26:13Meaning & Commentary from the Church Fathers

O Lord our God, other lords besides thee have had dominion over us, only in thee let us remember thy name.

Douay-Rheims

יְהוָ֣ה אֱלֹהֵ֔ינוּ בְּעָל֥וּנוּ אֲדֹנִ֖ים זֽוּלָתֶ֑ךָ לְבַד־בְּךָ֖ נַזְכִּ֥יר שְׁמֶֽךָ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

O Lord, bestow upon us understanding, for without knowing You in another way, we shall invoke Your name. Those who are reconciled with God must be united in heart and fellowship with Him exclusively, allowing them to truly know Him and refrain from speaking the names of false gods, even with their voices; only He should be exalted, for He is the one true God in essence and reality. The commandment bestowed upon us by the wise Moses echoes this sentiment: You shall worship the Lord your God, and Him alone shall you serve (Deuteronomy 6:13).

Augustine of Hippo

5th centuryChurch Father

Consequently, the Son will present the kingdom to God the Father when the Father is fully revealed through Him. His kingdom consists of those who currently trust in Him by faith. The kingdom of Christ can be understood in two ways: firstly, it is associated with the sovereign authority of the Divine, by which all creation is brought under His reign; and secondly, it is identified as the Church, reflecting the unique aspect of faith in Him. This concept is echoed in the prayer, “Rule over us,” indicating His everlasting dominion over all things. Additionally, it is stated that when you were servants of sin, you were free from righteousness (Rom. 6:20). Thus, He will dismantle all forms of authority, power, and strength, ensuring that anyone who approaches the Father through the Son will find no need to seek solace in any created thing or rely on their own authority.

Athanasius the Great

4th centuryChurch Father

The Son of God, identified as the Word, reigns as the sovereign of all creation. Prior to our existence, we were bound by corruption and legal constraints. In our ignorance, we created for ourselves what the blessed Apostle refers to as gods that lack true divinity (Galatians 4:8). We did not recognize the one true God and instead chose temporal things over reality. Ultimately, much like the Israelites who were oppressed in Egypt, we—having the law inscribed within our hearts—began to yearn with deep groans of the spirit and exclaimed, "O Lord our God, other rulers besides You have reigned over us; but through You alone we honor Your name." In that moment, He became our refuge and our protector, thus establishing Himself as our Lord.

Ephraem the Syrian

4th centuryChurch Father

There were authorities who sought to govern us apart from You, specifically the Assyrians, desiring to rule in place of our Lord. Yet we invoke Your name, that name which is concealed, yet revealed to us through signs across the ages.

Jerome of Stridon

4th centuryChurch Father

O Lord our God, we have been under the influence of rulers apart from you; it is only through you that we will remember your name. We seek forgiveness and tranquility, which must be granted following all circumstances, for we have been dominated by lords without you—by idols or by demons that dwell within those idols. Our sole desire is to be granted the worthiness to remember your name after enduring countless deceptions. According to the Septuagint, they implore, "Lord God, show us," seeking that when peace is restored, they may manifest the glory of God.

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Furthermore, Wisdom speaks in Proverbs, declaring, "The Lord hath obtained Me the beginning of His ways" (Proverbs 8:22); although some translations mistakenly use 'creation' instead of 'obtaining,' which is erroneous, as the text continues, "But before all hills He begat Me" (Proverbs 8:25). How could the concept of birth, which pertains to begetting, be aligned with that of creation? In Deuteronomy, it is stated, "Did not this Father Himself bring you forth, and create you, and make you?" (Deuteronomy 32:6). Notably, the passage does not mention, "The Lord" or "God" as having obtained, created, or made you, but refers to "the Father," tenderly softening the gravity of power through the gentleness of the name. The phrase "Lord, outside of you we know no other" does not exclude the Son but rather connects him with the Father, for it does not say "we know no other" but emphasizes "outside of you we know no other." When the Son proclaims, "I am in the Father, and the Father is in me" (John 14:10), it follows that we understand the Son only in relation to the Father. Ultimately, we acknowledge His name as we say in the Lord’s Prayer, "Our Father who art in heaven" (Matt. 6:9).

Cross references

Passages read together with this verse.