The Church Fathers on this verse

Isaiah 26:2Meaning & Commentary from the Church Fathers

Open ye the gates, and let the just nation, that keepeth the truth, enter in.

Douay-Rheims

פִּתְח֖וּ שְׁעָרִ֑ים וְיָבֹ֥א גוֹי־צַדִּ֖יק שֹׁמֵ֥ר אֱמֻנִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

Cyrill of Alexandria

5th centuryChurch Father

Open the gates so that those who uphold the truth, embrace the truth, and maintain peace may enter. For we place our unwavering trust in You, O Lord, for all eternity. Once the entire universe recognizes our Lord Jesus Christ and acknowledges Him as a mighty and salvation-bringing city, with both an inner and outer protection, then the Holy Spirit will urgently instruct the sacred mystery-makers, namely, the holy apostles and evangelists, through the voice of the holy prophet, to declare: Open the gates, allowing entry for those seeking access through faith and the pure observance of divine mysteries. Let in a people who uphold the truth, for the divine gospel and redemptive message enlighten believers to the wisdom beyond the law, enabling them to be steadfast in truth. It introduces ministry not as before, characterized by symbols and shadows of the old law, but in spirit and in truth. This is the essence of the truth.

Ephraem the Syrian

4th centuryChurch Father

Lift the gates so that those who embrace the truth and those who champion it may enter. In other words, open the temple gates for the assembly of the righteous to come in for worship, for the city finds its salvation through faith and reliance on God, not through the might and weapons of humanity.

Jerome of Stridon

4th centuryChurch Father

Open the gates and allow Him to enter, a people of righteousness who uphold the truth. In this hymn, which the saints will chant in the land of confession and adoration, there is a swift transformation of countenances, presented as a dialogue of questions and responses. The inhabitants of Vogia declared, "The stronghold of our Savior shall be surrounded by a wall, and a divine purpose shall be established within it." The Lord replied, or rather commanded, not to those who spoke this, but to the angels tasked with guarding the gates of the Lord's city, instructing them to open the gates so that a righteous people, who uphold the truth—referred to in Hebrew as emminim, signifying faith in the plural—might enter.

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What gate is this that is opened by angels, so that not the rejected people of Judah, but the faithful, who have embraced faith and bear the name of believers, may pass through? Surely this is the gate the saint refers to when he states, "Open unto me the gates of righteousness: let us give thanks unto the Lord as we enter" (Psalm 117:18). However, none can cross through this gate except the one who is rescued from the gates of death, as the Psalmist proclaims: "Thou liftest me up from the gates of death, that I may declare Thy praises in the gates of the daughter of Zion" (Psalm 9:10). For once we are delivered from the gates of death, we will be able to offer all praises to the Lord in the gates of the daughter of Zion.

Open the gates and allow Him to enter, a people characterized by righteousness who uphold the truth. This entire hymn, to be sung by the saints within the realm of confession and adoration, reflects a swift exchange of expressions, resembling a dialogue of questions and answers. The inhabitants of Vogia proclaimed, The city of our Savior's stronghold shall be fortified with a wall and a divine purpose. The Lord responded, or more accurately commanded, not to those who made this declaration, but rather to the angels tasked with guarding the gates of the Lord's city, instructing them to open the gates so that a righteous people might pass through, a people who uphold the truth, or as expressed in Hebrew, emminim, which translates to faith in the plural sense.

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What gate is this, inaugurated by angels, through which the faithful—not the forsaken people of Judah—are to enter? Certainly, this is the gate about which the saint declares, ‘Open unto me the gates of righteousness: let us confess unto the Lord when we enter into it’ (Psalm 117:18). Yet, none can approach this gate except for those redeemed from the gates of death, as the Psalmist proclaims: ‘Thou liftest me up from the gates of death, that I may proclaim Thy praises in the gates of the daughter of Zion’ (Psalm 9:10). For it is only when we are rescued from the gates of death that we will be able to extol the Lord's praises in the gates of the daughter of Zion.

Cross references

Passages read together with this verse.