The Church Fathers on this verse

Isaiah 27:2Meaning & Commentary from the Church Fathers

In that day there shall be singing to the vineyard of pure wine.

Douay-Rheims

בַּיּ֖וֹם הַה֑וּא כֶּ֥רֶם חֶ֖מֶד עַנּוּ־לָֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In that day, I will sing of the good vine and drink of it without cause, for it shall be taken captive by night, but by day the wall will collapse. After eloquently discussing those who are nurtured by faith and clearly stating that they will be blessed with peace and partake in the wine on the sacred mountain of Christ—symbolizing the Church—the prophet emphasizes that vengeance will follow those who have been slain for the sake of their beliefs, and that the recalcitrant adversary will be completely vanquished by the holy and mighty sword. He then shifts his focus to the plight of Israel’s descendants due to their folly.

Read more (436 words)

He states that when they reject their faith in Christ, they become like a choice vine, envy among others, and a fierce hailstorm, suggesting that he will be a destructive force for Jerusalem. The prophet presents God, declaring on His behalf, I will drink it in vain; for, despite Israel being a flourishing vine—as Jeremiah indicates—they turned it into a bramble, failing to learn from the teachings of the Law. Thus, even if they had received the message of the Gospel, it would not have brought them benefit. What consequence follows such actions? They shall be taken captive by night, while in the daylight, the wall shall come crashing down. After referring to the city as strong yet besieged, he continues his thought by stating it will be captured, asserting that its wall will collapse. The phrases about being taken captive at night and the fall of the wall during the day suggest a similar reality: the city was overtaken and laid waste in a state of despair for not accepting Christ, who cautioned, ‘Walk while you have the light, lest darkness overtake you’ (John 12:35). Since they ignored His warning, they fell into sorrow, ensnared in darkness as sin governed them, leading Christ to say, ‘Truly, truly, I say to you, unless you believe that I am, you will die in your sins’ (John 8:24). Thus, they found themselves imprisoned by sin and remained in it, while the wall fell, stripped of God’s protection. The blessed Isaiah alludes to this early in his book, saying, The vineyard of the Lord of hosts, the house of Israel is the cherished garden. I anticipated good fruit, yet it yielded wild grapes. He continues, ‘Now I will declare what I intend to do to my vineyard: I will remove its hedge, which will lead to its plunder; I will dismantle its wall and it shall be devastated. I will forsake my vineyard; it shall not be pruned or tended, and briars and thorns will grow up around it, and I will instruct the clouds not to rain upon it’ (Isa. 5:5-7). Observe the truth in His words, that is, in vain will I provide water. He withheld spiritual nourishment from the Israelites, dismantling both its hedge and wall. The hedge could symbolize angelic assistance, while the wall represents the steadfast and powerful protection of His presence, as He declares that the mountains surround it, and the Lord surrounds His people (Psalm 124:2). The term ‘it fell’ signifies not a mere relocation but rather a destruction, as Israel was left defenseless and wholly devoid of divine mercy and love.

Ephraem the Syrian

4th centuryChurch Father

On that day, let the good grapes be sung over, for at that moment a new people will emerge, unlike the desolate vine I have compared to, which produces only wild clusters. The sons of light will sing to them with the word of the Lord that has been revealed to me.

Jerome of Stridon

4th centuryChurch Father

The Lord responded, or rather commanded, not to those who vocalized this, but to the angels assigned to the gates of His holy city, instructing them to open these gates so that a righteous people may enter. The Lord directed—not those who spoke—but the angels overseeing the gates of the Lord's city to unlock them, allowing those who are faithful, as the Hebrew term emmunim conveys, to enter in a collective manner rather than individually. What is this gate opened by the angels, which is meant not for the forsaken people of Israel, but for the righteous who, through faith, have gained the title of the faithful? Surely, this is the gate referred to by the psalmist when he proclaims, "Open unto me the gates of righteousness; I will go in to them, and I will praise the Lord" (Psalm 117:18).

Read more (139 words)

However, no one is able to pass through this gate except the one who has been liberated from the grip of death, as the psalmist exclaims, "You brought me up from the grave, O Lord; You spared me from going down to the pit" (Psalm 9:10). For it is only when we are rescued from the clutches of death that we can offer our praises to the Lord within the gates of Zion. Just as through the gates of mortality I become aware of sins, of which it is affirmed, "The gates of hell shall not prevail against it" (Matt. 16:18), so through the gates of righteousness I acknowledge all virtuous deeds. He who enters will discover a single door, of which it is stated, "This is the gate of the Lord, the righteous shall enter it" (Psalm 117:20).

Vissarion (Nechaev)

19th centuryCommentator

In the Old Testament, a vineyard is often emblematic of a people cherished by the Lord, illustrating His special attention and care. Just as a vinedresser nurtures the vines he has cultivated, the Lord expects fruitful results from His chosen people (Isaiah 5:1; Psalm 79:9). When the prophet speaks of the vineyard, he alludes to the New Testament Church, whose members, through faith in Christ, have become the new chosen people, in contrast to the Hebrews who turned away from Him. The day of reckoning for the adversaries of the Church will mark her glorious victory. On that day, she will be revealed in her splendor, a flourishing vineyard, inspiring a sincere desire to sing and celebrate her, as well as the divine purposes that have led her to triumph.

Cross references

Passages read together with this verse.