The Church Fathers on this verse

Isaiah 27:3Meaning & Commentary from the Church Fathers

I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.

Douay-Rheims

אֲנִ֤י יְהוָה֙ נֹֽצְרָ֔הּ לִרְגָעִ֖ים אַשְׁקֶ֑נָּה פֶּ֚ן יִפְקֹ֣ד עָלֶ֔יהָ לַ֥יְלָה וָי֖וֹם אֶצֳּרֶֽנָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In that day of reckoning, I will rejoice over the good vine; my lament will be in vain, for it shall be taken captive by night, yet by day the stronghold shall crumble. Having eloquently elaborated on the faithful, the prophet reveals that they will be blessed with peace and partake of the fruit of the vine upon the sacred mountain of Christ, our Redeemer, which we identify as the Church. He also notes the retribution awaiting those martyred for their faith, foretelling the complete demise of the rebellious serpent through the powerful and holy sword. The prophet then shifts his attention to the fate of the descendants of Israel due to their folly.

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In a moment of denial of belief in Christ, he declares his righteous heritage as a prized grape—a possession that may incite envy—and likens himself to a fierce hailstorm, as if representing Jerusalem, proclaiming an incoming storm of conflict.

The prophet presents the voice of God, uttering, "I will drink it in vain," for, as He conveys, while Israel was designed to be a flourishing vine, akin to Jeremiah's description, it became thorny and rendered itself unteachable by the law. Thus, the gift of the old covenant became futile; even the advent of the gospel would have been of little consequence if it had not been heeded. What, then, will be the outcome? Captivity by night shall precede the fall of the fortress by day. Having deemed the city resilient yet under siege, the logical progression leads to the conclusion that it will indeed be taken, and its walls will collapse. The phrases about captivity in the night and the walls falling by day convey a similar message, emphasizing the city's downfall into desolation—shrouded in darkness for failing to receive Christ, who cautioned, "Walk while you have the light, lest darkness overtake you" (John 12:35). Ignoring His guidance led to their ruin; enveloped in darkness, sin reigned in their hearts. Christ warned, "Amen, I say to you, unless you believe that I am, you will die in your sins" (John 8:24). Thus, they remained captive to sin, and the protective walls crumbled, leaving them exposed to spiritual danger.

The blessed Isaiah referenced this in the early verses of his book: "The vineyard of the Lord of hosts is the house of Israel, and the men of Judah are His beloved planting. I looked for it to yield grapes, but it yielded wild grapes." He continues to declare, "But now I will reveal what I will do to my vineyard: I will take away its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. I will leave it desolate; it shall not be pruned or hoed, and thorns and briars shall grow up; I will also command the clouds that they rain no rain upon it" (Isaiah 5:5-7). How accurate is His assertion that "I will give it water in vain." He ceased to provide spiritual nourishment to the Israelites, dismantling their protection and stronghold. The hedge likely symbolizes angelic assistance, while the wall represents the unyielding defense of divine power; for as it is stated, "The mountains surround Jerusalem, and the Lord surrounds His people" (Psalms 124:2). When it is said, "It fell," this signifies not a relocation but utter devastation, as Israel was left powerless and devoid of divine compassion.

Ephraem the Syrian

4th centuryChurch Father

I, the Lord, will keep a vigilant eye on it; I will continually oversee my people, for I am attentive to their needs. I will come to them and protect them both day and night. This mirrors the promise made to Hezekiah, when it was declared that I will safeguard this city (Isaiah 37:35).

Jerome of Stridon

4th centuryChurch Father

The previous illusion has been dispelled; You will maintain peace, peace for we have placed our trust in You. Just as numerous pearls come together to form a singular pearl, we arrive at Him who proclaims Himself as the way and the door through which we access the Father. Following God's words, the people respond in Hebrew, jeser samuth, which both Aquila and Symmachus have translated as πλάσμα έπηρεισμένον, indicating that our delusion has been lifted, or that our minds, which once faltered between You and false gods, have been fortified. Consequently, we are no longer swayed by every wind of doctrine, but in You, the Lord and Savior, we believe wholeheartedly. To clarify the message further, we express it as: the previous delusion is now behind us.

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With our minds now strengthened, You will grant us the peace You promised the apostles, saying: My peace I give unto you, my peace I leave unto you (John 14:28). Your repetition underscores the assurance of this promise, reminiscent of the apostle’s exhortation: Rejoice, and the shepherds rejoice (Phil. 4:4). This peace is found in the one spoken of in the book of Leviticus: a man among the children of Israel (Lev. 17), and in the book of Numbers: "the husband, the husband whose wife defiles the bed" (Num. 5:12), signifying that the true man and true husband are endowed with double peace.

Ambrose of Milan

4th centuryChurch Father

There is a voice that proclaims: I am a fortified city, a city under siege. This city, strengthened by Christ, represents the heavenly Jerusalem, brimming with interpreters of divine truth and scholars of doctrine; through them, the Word of God is pursued. Let us avoid this malevolence and elevate our spirits towards that divine image and likeness of God. Escaping from evil mirrors God’s likeness, and the image of God is cultivated through virtuous acts. Thus, He who has drawn us, as a master artist, has adorned us with the hues of virtue: Behold, I declare, I have inscribed your walls around Jerusalem (Isaiah 49:16). Let us not erase with the sponge of carelessness the engravings upon our souls. Hence, He has stated, I have established walls, to enable us to fend off the adversary.

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The soul possesses its own walls, through which it ascends, affirming: I am a fortified city, a city under siege. It is through these walls that the soul gains strength, and despite being besieged, it stands guard. Indeed, the soul serves as a protective wall within a battleground. This is why it declares in the Song of Songs, I am a wall, and my breasts are like towers (Song of Songs 8:10). The noble wall that the Lord has established, as He proclaims: I have inscribed your walls on My hands; you are ever before Me (Isaiah 49:16).

Hear what the soul of the righteous or the church expresses: I am a fortified city, a city under siege—fortified by Christ, attacked by the adversary. Yet, those who have Christ as their ally need not fear the assault. For they are bolstered by spiritual grace, even as they contend with the trials of this world. Thus, it is also conveyed in the Song of Songs: I am a wall, and my breasts are as towers (Song of Songs 8:10). The wall symbolizes the Church, while its towers represent the priests, who possess both the wisdom of nature and the teachings of morality in abundance.

Vissarion (Nechaev)

19th centuryCommentator

The hymn of divine guidance regarding the fate of the Church is expressed by the dwellers of the city, representing the New Testament Church. The interpretation of this profound song, which may be challenging to grasp, is articulated by Blessed Jerome: "I am a fortified city, a city engaged in battle." The prophet aptly declares, "To be fought, but not defeated." He then comments on the synagogue (the Jewish Church), which has shifted from a position of prominence to one of subservience: "In vain do I offer her the sustenance of my teachings, for in the darkness of her misconceptions, she will be ensnared.

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Due to her failure to embrace the illuminating truth, her defenses will crumble in daylight, signifying that all she believed would protect her will fail, leaving none of her foes without claim over her, which we must comprehend in relation to the opposing powers."

Cross references

Passages read together with this verse.