John Chrysostom
Those who were lured by glittering illusions, preventing you from experiencing the salvation of God, while they themselves wandered off, as the subsequent words indicate.
And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.
וְאָזְנֶ֙יךָ֙ תִּשְׁמַ֣עְנָה דָבָ֔ר מֵֽאַחֲרֶ֖יךָ לֵאמֹ֑ר זֶ֤ה הַדֶּ֙רֶךְ֙ לְכ֣וּ ב֔וֹ כִּ֥י תַאֲמִ֖ינוּ וְכִ֥י תַשְׂמְאִֽילוּ׃
6 Church Fathers comment on this verse
Those who were lured by glittering illusions, preventing you from experiencing the salvation of God, while they themselves wandered off, as the subsequent words indicate.
And the Lord will provide you with the bread of grief and the scarce water: thus, those who flatter you shall stay away; for your eyes will perceive those who lead you astray, and your ears will hear the whispered calls of those who entice you, saying, "This is the path; let us walk in it, either upwards or to the left." Our Lord Jesus Christ has become for us the bread of life; as He proclaimed, "I am the bread which came down from heaven, and gives life to the world" (John 6:48, 51). He is also the living water, not sensual and material, but divine and spiritual. He is referred to as the river of peace and the fountain of sweetness because, as the blessed David relates in a song to God, "For with Thee is the fountain of life, and in Thy light shall we see light" (Psalm 36:9).
Therefore, Christ is the bread and water that grants life; however, they must be acquired through effort and toil. For abundance is not the inheritance of the idle who indulge, but of those who are willing to endure hardships for the pursuit of such treasures. Likewise, David sought to comprehend the mystery of Christ, saying, "If I go up to my bed, if I give sleep to my eyes, and slumber to my eyelids, and rest to my weary head, until I find a place for the Lord, a dwelling for the God of Jacob. Behold, I have heard of it in Ephrathah; I found it in the fields of the wood" (Psalm 132:4-6). Immanuel was indeed born in Bethlehem, which is Ephrathah. Thus, the God of all promises to the Israelites who return to Him to provide the bread of grief and the scarce water, meaning to give life in Christ and knowledge of Him, which can be gathered and treasured in the depths of their souls, without succumbing to indulgence, without leading a life of ease, but rather entering through the narrow gate that leads to life. This bread, He asserts, if you receive it, will grant you safety; you will be free from error and will not be easily swayed by the words of those who lead you astray. For you will see them and hear their voices. Once, due to your inability to engage with their words, you were like those who possess no sight or hearing of those who seduce. Yet, upon receiving this bread, you will see clearly and deeply understand the nature of those who reason and those who speak without wisdom; they are the ones who wander according to their whims, either upwards or to the left, lacking the discernment to differentiate between right and wrong, foolishly drawn by the rhetoric of each one.
You will hear the words of the one who speaks from behind you. Instead of listening to the prophets addressing you directly, you will hear the voices of the nations, who will honor God and urge you to place your faith in Him who rescued you from the Assyrians.
And your ears will hear a voice behind you saying, This is the path, walk in it, do not turn to the right or to the left. In this context, the Septuagint often shows discrepancies when compared to the Hebrew text. We will therefore begin with the Vulgate version and then adhere to the structure of the original. When the eyes of the heart open to perceive the truth and fully comprehend with the mind those who once misled them, they will come to discern through experience the words spoken by those who deceive. These deceivers consistently attempt to mislead the unseeing part of the body, as indicated in the Psalm, 'To shoot in darkness the righteous in heart' (Psalms 10:2), appropriating righteousness while remaining in the shadows of the heart.
They claim authority to teach on matters of good and evil, seeking that their followers remain uncritical and submissive rather than engaging in discernment. Once those who have been misled become aware that they are being understood, the deceivers will lose their influence over them. According to the Hebrew text, the interpretation remains both clear and accurate. When the Lord provides the faithful with a measure of bread and water, He ensures that those who impart wisdom do not escape their grasp; their eyes will consistently see their teacher, and their ears will hear His voice instructing them, saying, Look, here is the right path, walk in it, neither to the right nor to the left, as elsewhere it is stated, We will not turn to the right hand nor to the left; we will walk in the way of the king (Num. 20:17). For on either side, what exceeds the proper measure is vice. It is noted regarding the right side, Do not be overly righteous (Ecclesiastes 7:17). However, it is clear that those to the left are aligned with the goats and the perishing.
If this teaching is embraced wholeheartedly and kept deeply within the spirit, it may remain silent for a time. However, like a delightful wine that brings joy to the heart when infused with pure emotions and the essence of patience, it will eventually flow from the depths of your heart, emitting a wonderful aroma. It will spring forth abundantly like an unending source, pouring from your experiences and the channels of virtue. This stream will emerge as if from the very depths of your heart. As the prophet Isaiah states, you will become like a garden rich with water, like a spring whose waters are perpetually full.
The wastelands of past ages will be rebuilt by your descendants, and you will lay the foundations for future generations, earning the title restorer of the broken and renewer of the paths for the people (Isaiah 58:11-12). Additionally, you will receive the blessed promise of the same prophet that your teachers will no longer be concealed, and your eyes will perceive them; your ears will hear the voice directing you, ‘This is the way, walk in it,’ whether you turn to the right or to the left. Therefore, every intention and movement of your heart, along with your wandering thoughts, will become a continuous and holy education in the law of God.
Those struggling with the temptations of the flesh should be encouraged to recognize the favor with which God, in His constant love, offers His mercy. "If a man divorces his wife and she goes away to marry another, can she return to him? Would this not defile the land?" And yet the Lord declares, "You have played the harlot with many lovers, but you can still return to Me" (Jeremiah 3:1). This passage illustrates a divine sense of justice concerning the woman who has been betrayed and abandoned; however, when we seek reconciliation after our failings, it is not justice that is demonstrated, but mercy. We must understand that if we, who have faltered, receive such compassion, it highlights the audacity of our sins, in not returning even after we have strayed.
Additionally, consider the mercy of God towards those who wander, as He persistently calls to them. This mercy is vividly expressed through the prophet, who reveals that to those who have turned away, "Your eyes shall see your teachers, and your ears shall hear a word behind you, saying, 'This is the way; walk in it.'"
Passages read together with this verse.