The Church Fathers on this verse

Isaiah 30:19Meaning & Commentary from the Church Fathers

For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.

Douay-Rheims

כִּי־עַ֛ם בְּצִיּ֥וֹן יֵשֵׁ֖ב בִּירֽוּשָׁלָ֑͏ִם בָּכ֣וֹ לֹֽא־תִבְכֶּ֗ה חָנ֤וֹן יָחְנְךָ֙ לְק֣וֹל זַעֲקֶ֔ךָ כְּשָׁמְעָת֖וֹ עָנָֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Jerusalem will lament, pleading for mercy, proclaiming that an answer has come. All things here have reached their conclusion—not the splendor of life, nor the wealth of righteousness, nor the proof of virtue. What remains is sorrow and weeping. In a manner reminiscent of Egypt, where it is declared, "I saw the affliction of My people in Egypt, and heard their crying" (Ex. 3:7), this lament is not due to a turning towards the truth; rather, it is a recognition that they sought God for their deliverance. Is this enough for reconciliation with God? The prophet asserts it is, for He is compassionate and merciful toward you. He will show you mercy in response to your cries, and as soon as He hears them, He will respond.

Cyrill of Alexandria

5th centuryChurch Father

Blessed are all those who remain in Him. The righteous will find their home in Zion, and Jerusalem will voice its sorrow, pleading for mercy. He shall bestow mercy upon you when He hears your heartfelt cry. By proclaiming the Redeemer as the glorious God of Israel, it is evident that God is a source of true blessing for those who desire to remain close to Him, choosing to obey and submit to His will in all aspects of life. At the arrival of our Savior, many of Abraham's descendants will turn in repentance, justified through faith, and cleansed from sin, receiving sanctification through the Spirit.

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This truth is encapsulated in the saying, "Holy men shall dwell in Zion; Jerusalem, have mercy on me." As the God of all creation is compassionate and gracious, He will hear your pleas and extend His mercy, as He has witnessed your repentance and granted you the grace of remembrance without doubt. Thus, according to the will of the Almighty, all are saved through faith in Christ. Yet, due to their refusal to accept the Redeemer, they chose their own path toward destruction.

Jerome of Stridon

4th centuryChurch Father

The inhabitants of Zion will live in Jerusalem. The Jewish tradition associates this with the era of Cyrus when the exiled people returned from Babylon to Judah under the guidance of Zerubbabel and Jesus the high priest. However, as we have frequently mentioned, we interpret all the promises stemming from that particular period as foreshadowing the coming of Christ, when those who were once in bondage and were liberated through the Lord's suffering established their residence in Zion and Jerusalem; this signifies being within the watchtower and the vision of the world, which represents the church.

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Regarding the commentary by the Seventy, who stated that holy people will dwell in Zion, we can assert that only those who are holy and heed the Lord's command, ‘You shall be holy, as I am holy’ (Leviticus 11:44), truly inhabit Zion.

You will not weep forever; He who is compassionate will show mercy towards you: at the sound of your cry, He will respond as soon as He hears. Upon your return to Zion, and as you dwell in Jerusalem, your tears will cease; your sorrow will be transformed into joy: blessed are those who weep, for they shall rejoice (Luke 6:11). After you have cried out, saying to the Lord, “I have cried with all my heart, hear me, O Lord” (Ps. 118:145), and again, “I have cried, save me, and I will keep thy commandments” (Ps. 118:146), and in another instance, “I have waited for the morning and have cried” (ibid., v. 147), your voice will rise so high that it reaches the heavens: then the Lord will respond to you immediately, and you shall be like Moses, of whom it is written, “Moses spoke, and God answered him” (Ex. 19:19).

John Cassian

5th centuryChurch Father

God continually shields us and deeply cherishes His creation, demonstrating that His Divine Providence not only accompanies us but also proactively leads the way. The prophet who has felt this love declares: My God, who is gracious to me, will precede me (Psalm 58:11). When He perceives the tiniest spark of goodwill within us, He promptly nurtures it and fosters its development through every means possible, for He states: And it shall come to pass, before they call, I will answer (Isaiah 65:24). He not only inspires virtuous longings but also orchestrates circumstances for their realization and guides those who have strayed back to the path of salvation.

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Thus, although the grace of God and human will may appear to be in conflict, they actually cooperate and are both essential for our salvation, provided we adhere to the principles of genuine faith. When God observes our intention to turn towards goodness, He guides and reinforces our resolve. He swiftly responds to our pleas: And call upon Me in the day of trouble; I will deliver thee, and thou shalt glorify Me (Psalm 49:15). However, if we find ourselves resistant to goodness or have grown indifferent, He offers us words of wisdom that enable the formation or renewal of our good desires.

Gregory the Great

6th centuryChurch Father

He observed our sins and patiently endured them. The One who intervened to prevent our wrongdoing still offers us compassion even after we fall short. Here stands the One we have scorned, continually reaching out to us. We have strayed from Him, yet He remains steadfast and does not forsake us. It is aptly stated by Isaiah, “And thine eyes shall see thy teachers, and thine ears shall hear the word that speaketh behind thee.” It was as though mankind was faced with divine instruction when created for holiness and given the commands of righteousness. Yet, in his disregard for these commands, it seems he turned away from his Creator. Nevertheless, He continues to follow us and encourages us, for though we have turned away in disdain, He never ceases to summon us.

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It is as if we have turned our backs to the One whose words we disregard and whose commandments we neglect; yet He stands behind us, calling us once more. Though we recognize our transgressions, He patiently awaits our return while guiding us through His commandments.

Cross references

Passages read together with this verse.