The Church Fathers on this verse

Isaiah 37:30Meaning & Commentary from the Church Fathers

But to thee this shall be a sign: Eat this year the things that spring of themselves, and in the second year eat fruits: but in the third year sow and reap, and plant vineyards, and eat the fruit of them.

Douay-Rheims

וְזֶה־לְּךָ֣ הָא֔וֹת אָכ֤וֹל הַשָּׁנָה֙ סָפִ֔יחַ וּבַשָּׁנָ֥ה הַשֵּׁנִ֖ית שָׁחִ֑יס וּבַשָּׁנָ֣ה הַשְּׁלִישִׁ֗ית זִרְע֧וּ וְקִצְר֛וּ וְנִטְע֥וּ כְרָמִ֖ים ואכול וְאִכְל֥וּ פִרְיָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Look, Hezekiah, here is a sign for you. This message is intended for Hezekiah. This year, you will consume what has sprouted from the grain that has fallen, and in the following year, you will enjoy what is naturally produced. This indicates that you will not be taken captive, but rather you will partake of what you have cultivated, reassuring you that your enemies will not prevail against you. The phrase, And the next year, suggests to me that there will be a plentiful supply of bread, meaning the land will yield enough produce for the upcoming year. In the third year, you will sow, harvest, plant vineyards, and enjoy their fruits.

Cyrill of Alexandria

5th centuryChurch Father

The Lord, having declared that the Assyrian would return to his homeland, indicates the specific timing of this event by stating, “I will reap this summer, which thou hast fulfilled.” It remains uncertain to whom this sign is directed—whether it is intended for Sennacherib or Hezekiah along with his associates. We shall clarify the essence of the message and determine its intended recipient. If we interpret the sign as directed at Hezekiah, we can understand it in this manner: Jerusalem was under siege, and a vast Assyrian army was poised to burn and capture the city. In the midst of this, a significant supply of food and an abundance of fruit appeared, allowing those who remained in Jerusalem to sustain themselves.

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Therefore, O Hezekiah, and all your people, partake of the harvest this summer, consume the provisions in the second summer, and in the third, you shall plant crops and vine. For during the two years spent in the land of the Samaritans, the Assyrian completely ravaged it. With the arrival of the third year, he fled from the forces under Rabsaces, who had been besieging Jerusalem, having suffered immense destruction. Thus, in the third year, there will be freedom, and the farmers and vine-growers will enjoy abundance if they venture to plant grapes, as true peace will provide them safety. The survival of those who endured the conflict and remained will be indicated by the imagery of trees, taking root deep in the ground and bearing fruit above. Their residence will be marked by safety and security, suggested by the notion of deep roots. The flourishing of their prosperity is reflected in the phrase that they will produce fruit at the top. The Lord of hosts will bring this about through His zeal. The Assyrian, who blasphemed against God by equating Him to false deities and boldly claimed, “God will not deliver Jerusalem out of my hand,” will witness the fulfillment of these events, stirred by the jealousy of the Almighty for His glory. If we consider the statement, “I will consume this summer, which thou hast apportioned, and in the second summer oppose Sennacherib,” we can observe that those accustomed to waging war will, when the siege weakens and the conflict drags on, revert to agriculture for sustenance. This interpretation can indeed apply to him as well.

Ephraem the Syrian

4th centuryChurch Father

This serves as a sign for you that during this summer, you will reap the harvest of what you have sown, and in the following summer, you will benefit from what has grown from your own efforts. A remnant will emerge from Jerusalem. Following the foretelling of the Assyrians' downfall, the prophet brings more good news to Hezekiah, affirming that the Lord will increase the bounty of the earth. For two years, there will be no requirement to till or plant the soil, as everyone will partake of what the land yields on its own.

Jerome of Stridon

4th centuryChurch Father

This will serve as a sign for you: in this year, you will consume what is produced, and in the following year, you will partake of vegetables; yet in the third year, you will sow, reap, plant vineyards, and enjoy their fruits. Those who survive in the house of Judah will take root and yield fruit, for a remnant will emerge from Jerusalem and bring deliverance from Mount Zion. The fervor of the Lord of Hosts will accomplish this. The prophet conveyed these messages to Hezekiah through his envoys, recounting what Sennacherib had proclaimed and how the Lord responded. He spoke directly to Hezekiah to reinforce the certainty of the promises made to him.

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It was particularly due to the people's faith in the prophets' words that they anticipated not just distant future events but also those set to unfold shortly: within two years, the king of Assyria would fall, and the safety of Jerusalem would be restored. The future sign I announce is that this year you shall consume what is produced, or as translated by the Seventy, what you have sown first. In the second year, as Symmachus clarifies, you will gather vegetables that sprouted from what was previously sown. And in the third year, after the Assyrians have retreated and the siege has ended, you shall thresh, reap, plant vineyards, and enjoy their harvest: for the remnant of this small city, surrounded by an opposing army and presently doubting its salvation, shall experience such abundance and fertility that it will be like a flourishing tree. A remnant shall arise from Jerusalem and Mount Zion, not owing to its own righteousness but rather through the grace and zealous love of God, who stands fiercely protective over His people against the wicked.

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