Cyrill of Alexandria
Thus, he declares, you, as the agent of divine judgments, are lifted high and perhaps believe that you alone have vanquished numerous nations and territories, laying waste to them and taking them captive. Yet I am your peace, your departure, and the path to your entrance. Peace, as I perceive it, signifies death; while departure and entrance represent the journey toward the completion of all endeavors. For nothing escapes the understanding that comprehends all things.
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However, when he remarked that your wrath, which has aroused your anger and your sorrow has descended upon me, he implied, as if to say, you will not go unpunished for your blasphemy; for I shall never disregard the cunning and wickedness of your impious deeds; but though your fury brings me anguish, I will impose upon you a penalty fitting of such transgression.
And I will place a staff in your nostrils and a bridle in your mouth, and I will bring you back by the same path you came. The Assyrian, exhibiting a madness akin to that of beasts, mocked God, and, as if driven by uncontrolled ferocity, spoke words that dishonored His majesty. It is rightly stated concerning him, as one would of livestock, that I will put a staff in your nostrils and a bridle in your mouth; by chastening blows, he will be turned back, and through the weight of his misfortunes, as if by a bridle, he will be restrained from further wrongdoing. Additionally, it is declared that the Assyrian will return to his homeland; he retreated upon learning that Pharakah, the king of Ethiopia, was advancing against him.
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One might question why, despite the fall of his entire army, he alone not only survived but returned home. This was essential so that, having lost his forces, he could escape the hand of the executing angel, allowing him to grieve his own disaster and realize against Whom he had blasphemed, thus making known this remarkable ordeal to others as well.