The Church Fathers on this verse

Isaiah 37:29Meaning & Commentary from the Church Fathers

When thou wast mad against me, thy pride came up to my ears: therefore I will put a ring in thy nose, and a bit between thy lips, and I will turn thee back by the way by which thou camest.

Douay-Rheims

יַ֚עַן הִתְרַגֶּזְךָ֣ אֵלַ֔י וְשַׁאֲנַנְךָ֖ עָלָ֣ה בְאָזְנָ֑י וְשַׂמְתִּ֨י חַחִ֜י בְּאַפֶּ֗ךָ וּמִתְגִּי֙ בִּשְׂפָתֶ֔יךָ וַהֲשִׁ֣יבֹתִ֔יךָ בַּדֶּ֖רֶךְ אֲשֶׁר־בָּ֥אתָ בָּֽהּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse · 4 commentaries

Cyrill of Alexandria

5th centuryChurch Father

Thus, he declares, you, as the agent of divine judgments, are lifted high and perhaps believe that you alone have vanquished numerous nations and territories, laying waste to them and taking them captive. Yet I am your peace, your departure, and the path to your entrance. Peace, as I perceive it, signifies death; while departure and entrance represent the journey toward the completion of all endeavors. For nothing escapes the understanding that comprehends all things.

Read more (64 words)

However, when he remarked that your wrath, which has aroused your anger and your sorrow has descended upon me, he implied, as if to say, you will not go unpunished for your blasphemy; for I shall never disregard the cunning and wickedness of your impious deeds; but though your fury brings me anguish, I will impose upon you a penalty fitting of such transgression.

And I will place a staff in your nostrils and a bridle in your mouth, and I will bring you back by the same path you came. The Assyrian, exhibiting a madness akin to that of beasts, mocked God, and, as if driven by uncontrolled ferocity, spoke words that dishonored His majesty. It is rightly stated concerning him, as one would of livestock, that I will put a staff in your nostrils and a bridle in your mouth; by chastening blows, he will be turned back, and through the weight of his misfortunes, as if by a bridle, he will be restrained from further wrongdoing. Additionally, it is declared that the Assyrian will return to his homeland; he retreated upon learning that Pharakah, the king of Ethiopia, was advancing against him.

Read more (61 words)

One might question why, despite the fall of his entire army, he alone not only survived but returned home. This was essential so that, having lost his forces, he could escape the hand of the executing angel, allowing him to grieve his own disaster and realize against Whom he had blasphemed, thus making known this remarkable ordeal to others as well.

Ephraem the Syrian

4th centuryChurch Father

I will place a bit in your nostrils and a rein in your mouth, meaning I will discipline those members through which the king of Assyria has spoken against Me. With his mouth, he has scoffed at Jerusalem and at God, and his prideful demeanor has displayed his rage; thus, a ring will be placed in his nostrils, and a bridle will be inserted in his mouth. Similarly, God struck down the Philistines in the past, and as the prophet declares, He bestowed upon them eternal disgrace (Psalm 77:66).

Jerome of Stridon

4th centuryChurch Father

Have you not considered the actions I took against him? Long ago, I devised this plan, and now I have brought it to fruition, leading to the devastation of the mountains where battles took place and the strongholds laid waste. The inhabitants, feeling the diminishment of strength, quaked and were dismayed; they became like the dried hay of the fields and the grass that withers before it is fully grown. I recognized your dwelling, your comings and goings, and your folly against Me during your furious opposition. Your arrogance has reached My ears, and thus I will place a ring in your nostrils and bit in your mouth, bringing you back along the path you came.

Read more (284 words)

This is understood as a proclamation from God against the blasphemies of the Assyrian, indicating that I intended and foretold these events through you. Now, at this time, what I had previously decreed has come to pass — that the hills, signifying the rulers who vied against each other and the robust cities, will be laid waste when I retract My support. They trembled and vanished, not resembling the olive tree or the vine, nor the fruitful trees, but becoming like the stubble and the shoots on rooftops that wither before reaching maturity. Therefore, I knew your land and your movements and the madness of your rebellion against Me, having declared it through the prophets who proclaimed, 'I will ascend into heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High' (Isaiah 14:13-14). Your rage and arrogance have been made known to Me, and I will not tolerate it any longer, so that you understand that what you have accomplished was by My will, not by your might. For wicked nations and unfruitful trees justly deserve to be cut down by My axe and saw. Therefore, I shall place a ring or bridle in your nose to silence your blasphemous tongue, and I will put a bridle in your mouth to rein in your fury and lead you back to Assyria. The Scriptures also refer to this imagery in the Psalms regarding the wicked: 'With reins and bridles thou shalt girdle their jaws, they that come not near thee' (Psalm 31:9).

Cross references

Passages read together with this verse.