John Chrysostom
Some believe that this passage pertains to Daniel, who descended from royal lineage, was made a eunuch, and also to the three young men.
And of thy children, that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.
וּמִבָּנֶ֜יךָ אֲשֶׁ֨ר יֵצְא֧וּ מִמְּךָ֛ אֲשֶׁ֥ר תּוֹלִ֖יד יִקָּ֑חוּ וְהָיוּ֙ סָרִיסִ֔ים בְּהֵיכַ֖ל מֶ֥לֶךְ בָּבֶֽל׃
5 Church Fathers comment on this verse · 6 commentaries
Some believe that this passage pertains to Daniel, who descended from royal lineage, was made a eunuch, and also to the three young men.
The prophet was dispatched by God, yet during his initial encounter with Hezekiah, he feigned to speak on his own authority. He asked them, "What do these men say?" Such inquiries were not uncommon at that time. The Babylonians had likely come seeking to understand the reason behind the phenomenon of the sun reversing its course and were therefore eager to discuss this supernatural event. However, instead of revealing the divine power and the obedience of creation to its Creator, he merely showed them a chamber filled with incense and fragrant substances. Consequently, the prophet questioned their purpose in visiting and what they had communicated, but he did not elaborate on these matters. He only noted that they were from Babylon and a distant land.
He may have taken pride in the notion that such visitors sought his favor from afar. When the prophet inquired about what they had observed, and the king replied that there was nothing that they had not witnessed, the prophet foretold that a time would come when all the treasures, amassed through the hard work and vigilance of his ancestors, would be taken by the Babylonians. He added that from his progeny, at least in the farthest generations, they would turn them into eunuchs, implying that they would serve as attendants in the royal court of Babylon. The fulfillment of this prophecy is documented in the book of Kings. In the era of Jechoniah, when Nebuchadnezzar conquered all of Judah, destroyed Jerusalem and the sacred temple, he took many Israelites captive, including the esteemed Daniel and his companions, who were referred to as eunuchs in the king of Babylon's palace. What significance does this prophecy hold, and what purpose does it serve? Through this, God implies that it would be more prudent for those arriving from Babylon to recount the miraculous deeds performed by divine might, or at the very least, to refrain from displaying the hidden treasures to the Babylonians.
Your sons will be taken away, and they will become eunuchs in the palace of the king of Babylon. Hezekiah, out of arrogance, revealed certain treasures to the ambassadors from Babylon while concealing what should have been disclosed. As a result, Isaiah conveyed to him not the earlier promise, ‘I will defend this city’ (Isaiah 37:35), but rather a message of warning and strong condemnation: ‘All that are in your house... shall go to Babylon... and your sons, who will be taken into exile, shall become eunuchs in the palace of the king of Babylon.’
From this prophecy, the Jewish understanding leads to the conclusion that Daniel, Ananias, Mishael, and Azariah, who hailed from a royal lineage and likely served under King Nebuchadnezzar, were rendered eunuchs. In response, Hezekiah declared, "Good is the word of the Lord which he has spoken." He faced criticism from the Jews for not emulating Moses, who appealed to the Lord, saying, "Forgive them their sin, and if not, blot me out of Thy book also, in which Thou hast written" (Exodus 32:32). Similarly, the apostle Paul expresses a willingness to be separated from Christ for the sake of his fellow Israelites (Romans 9:3).
Isaiah the prophet visited King Hezekiah and inquired, "What did these men say, and where did they come from?" Hezekiah responded, "They have come to me from a distant land, from Babylon." Isaiah then asked, "What did they observe in your house?" Hezekiah replied, "They have seen everything in my house; I withheld nothing from them, even from my treasures." Isaiah informed Hezekiah, "Listen to the word of the Lord of Hosts: the day is coming when all that is in your house, as well as what your ancestors have collected up to this day, will be taken away to Babylon; nothing shall remain, says the Lord.
Your descendants will be taken from you and will become eunuchs in the palace of the king of Babylon." Hezekiah acknowledged Isaiah's words, saying, "The word of the Lord is good that He has spoken." He then added, "Let there be peace and truth during my lifetime."
It is said among the Hebrews that Hezekiah fell ill because, despite the astonishing victory of the Jews and the defeat of the Assyrian king, he did not express gratitude to the Lord as Moses did after Pharaoh's defeat (Ex. 15), or as Deborah did after Sisera's death (Judg. 5), and as Hannah did after Samuel's birth (1 Sam. 2). This oversight reminded him of his mortality, and due to his physical well-being and the significant sign he received, another temptation of pride arose, which he, in his wisdom and reverence for God, should have resisted by not revealing his wealth to his fellow countrymen, as these blessings were bestowed by God. This serves as a reminder, according to allegorical interpretation, that we should not cast pearls before swine, nor give what is holy to dogs (Matt. 7:6). A faithful spirit conceals its deeds; failing to do so diminishes one’s virtues and can lead to the loss of strength and honor (Proverbs 11:13-15).
Thus, Isaiah approached the king and, as though unaware, posed the questions: “What did these men say, and from where did they come?” Hezekiah answered one of these queries but neglected the other, responding with a tone of pride: “They came to me from a distant land, from Babylon.” The further away their origin, the greater the honor for Hezekiah. In his reply, he implied that the visitors came to acknowledge God's glory, but he did not explicitly state this. Once more, Isaiah asked, “What did they see in your house?” To which Hezekiah limited his answer, stating that they saw everything, leaving out mention of the temple's sacred items he likely showed them. Therefore, by divine command, Isaiah pronounced judgment: "Listen to the word of the Lord of Hosts: all that is in your house and gathered by your ancestors will be carried off to Babylon, and your offspring will become eunuchs in the king's palace." The Jews interpret this as the fate of Daniel, Hananiah, Mishael, and Azariah, who came from royal lineage and served King Nebuchadnezzar.
Hezekiah’s response to Isaiah's prophecy—“Good is the word of the Lord that He has spoken”—was criticized by the Jews for lacking the fervor of Moses, who pleaded with the Lord, “And now, if You will forgive their sin, blot me out of the Book which You have written” (Ex. 32:32). Similarly, Paul expressed a desire to be cut off from Christ for the sake of his Israeli brethren (Rom. 9:3). Hence, the Jews believed that Hezekiah did not fulfill the words of God, who instructs: “Comfort, comfort my people, says your God” (Isaiah 40:1), hoping that those he should have interceded for might experience God's mercy.
Set aside your arrogance, you who take pride in your riches. If your affluence elevates your spirit, consider whether it surpasses that of Hezekiah, who, in his pride before the Babylonians, lost all he had and was exiled to Babylon (4 Kings 20:12-19), (2 Chronicles 32).
Passages read together with this verse.