The Church Fathers on this verse

Isaiah 41:1Meaning & Commentary from the Church Fathers

Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.

Douay-Rheims

הַחֲרִ֤ישׁוּ אֵלַי֙ אִיִּ֔ים וּלְאֻמִּ֖ים יַחֲלִ֣יפוּ כֹ֑חַ יִגְּשׁוּ֙ אָ֣ז יְדַבֵּ֔רוּ יַחְדָּ֖ו לַמִּשְׁפָּ֥ט נִקְרָֽבָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Be still before me, O islands, and allow the nations to gather their strength; let them approach and declare, ‘Let us unite for judgement.’ Aquila interprets this as ‘be silent,’ and Symmachus states, ‘keep silent.’ The nations are invited to gather their strength, and the term ‘renew’ is used appropriately, for true renewal can only come from God, as was declared, ‘Come unto Him, and be enlightened’ (Psalm 33:6). Just as one who approaches the sun is illuminated, so too does one who comes to God experience profound illumination. Observe the imagery of renewal: consider the transformation brought about in baptism, which emerges from new creations. Other scholars suggest that ‘silence the isles’ signifies a summons for teaching.

Read more (76 words)

Thus, let them draw near and proclaim, ‘let us unite for judgement.’ What does it signify, ‘Let us unite for judgement’? To judge entails making a declaration regarding what has been spoken. Here, the future is first revealed. If I were to declare something and fail to bring it to pass, I would be as powerless as idols. Therefore, it is rightly and justly stated, They shall declare, that is, when I have completed all things.

Cyrill of Alexandria

5th centuryChurch Father

The islands can be interpreted in several ways: many exist upon the seas, and at times they are referred to as towns and villages surrounded by extensive barren and sandy land; so they are described as the towns and villages of Edom and Moab, which are found in the wilderness. These nations were known for their wickedness, engaged in idolatry, and were situated close to the land of the Jews.

Read more (390 words)

It follows that, in an attempt to illustrate the acceptance of the Gentiles, as if extending the reach of divine action from a central point to all, he calls out to the wayward cities, saying, "Be renewed unto me, ye isles," which means to cleanse the damage and corruption of their hearts from their sins and transgressions, renewing themselves through repentance, aspiring toward better things, and embracing the grace that brings forth transformation unto newness of life through Christ.

Additionally, the churches may be seen as represented by the islands. Although they are subject to worldly challenges and are buffeted by the waves that threaten them, they remain steadfast, built upon the Rock, who is Christ. These churches signify the people called to faith, once engrossed in sin and corruption but now rejuvenated through Christ, becoming pure and without blemish, holy and blameless. Therefore, He calls them to be renewed.

The phrase about princes changing the fortress is affirmed: here, the heralds of truth are referred to as princes, who, after their calling, transformed in comparison to their former selves, as exemplified by Peter, Paul, and the other Apostles. To these, it is most fitting to apply the promise that they will soar like eagles, flow without turmoil, and proceed without complaint. Such miracles are evident in their actions: they are not like their previous Jewish teachers but operate with a new, spiritual authority that far surpasses their former ways.

Thus, let these princes gather and speak in unison. They will come near to the appointed time, for when the moment arrives, they will share one message amongst themselves, echoing the same truths without dispute, as they speak from one Spirit. Contrarily, they will proclaim the divine doctrines and unveil the mystery of Christ in secrecy. This suggests a time for judgment to be proclaimed; the Israelites regarded the law given by Moses as a judgment. Therefore, it is fitting that this, in contrast to the evangelical and saving proclamation, is referred to similarly. The true and righteous judgment of God, as well as the divine law pleasing to Him, is revealed not merely in the shadows of the law but in the preaching of the holy masters of the mystery—the new princes—who, having learned the will of God the Father from Christ, have proclaimed it to us in unity.

Ephraem the Syrian

4th centuryChurch Father

Hush the coastlands, and may the nations be transformed; that is, they may either express their own voices, or, along with their deities, face judgment.

Jerome of Stridon

4th centuryChurch Father

Let the distant lands be still in my presence and allow the nations to gather their strength; let them approach and declare, Let us come near to the judgment. The nations, akin to the distant lands buffeted by the harsh and bitter currents of this world, are instructed to listen and to be silent, recalling what was communicated to Israel: 'Hear, O Israel, and be silent!' They are encouraged to renew their strength, so that their previous frailty does not hinder them from hearing God's words. They should first seek the Lord and, desiring more than just their own salvation, share with others the truths they have received and engage in dialogue with God about His righteousness towards all.

Theodoret of Cyrus

5th centuryChurch Father

The Prophet refers to the islands of righteousness as the islands of the Church, as they withstand the onslaught of persecutors and are founded upon the solid rock. He designates the proclaimers of the truth as princes (Is 40:1, LXX), who, in response to the call, transitioned from one to another, since He said, ‘Follow Me, and I will make you fishers of men’ (Mt 4:19). Thus, they were endowed with a new authority; they no longer trapped fish from a single body of water, but gathered souls from across the entire world.

Cross references

Passages read together with this verse.