The Church Fathers on this verse

Isaiah 41:16Meaning & Commentary from the Church Fathers

Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.

Douay-Rheims

תִּזְרֵם֙ וְר֣וּחַ תִּשָּׂאֵ֔ם וּסְעָרָ֖ה תָּפִ֣יץ אוֹתָ֑ם וְאַתָּה֙ תָּגִ֣יל בַּֽיהוָ֔ה בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל תִּתְהַלָּֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Look, I have transformed you into a sharp threshing floor, a new and serrated tool for separation. Others assert that you are equipped with points. You will sift and crush the mountains, turning the hills into stubble. Yet, can mountains and hills truly be threshed? The prophet speaks of a multitude of warriors. You shall rejoice in the Lord (Isaiah 41:16). What does it signify to rejoice in the Lord? It means to find joy not in wealth or triumphs, but in the goodness of God; He is your support.

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The destitute and the needy search for water and find none. The phrase, “They sought water, and there was none,” can be understood as the poor desiring water, but there is none available for them. Their tongues are parched with thirst: I, the Lord, will respond to them; I, the God of Israel, will not abandon them. I will create rivers on the mountains, and springs in the valleys; I will turn the wilderness into a lake, and the dry ground into a source of water; I will plant cedar, acacia, myrtle, and olive trees in the wilderness; I will grow cypress, elm, and beech in the steppe, so that they may see, know, consider, and understand that the hand of the Lord has accomplished these things, and the Holy One of Israel has brought them to fruition (Isaiah 41:17-20).

Do you not recognize the care of God, who not only grants blessings but also reveals Himself as the giver? It eliminates the notion that these blessings arise by chance or human effort; rather, they are seen as stemming from divine providence and guidance. It is typical for humanity to be chastised and pressed, only to receive blessings afterward; but it is characteristic of God to understand the reasons behind both actions.

Cyrill of Alexandria

5th centuryChurch Father

Rejoice, O Israel, in the saints, for the humble and poor will also celebrate. They shall thirst for water, yet find none; their tongues will be parched. I am the Lord God who will listen to them, the God of Israel, and I will not abandon them. Thus, it is declared that the adversaries of divine teaching and those who hinder your path, O Israel, will face destruction. But you, O Israel, will find joy in the saints, which means you will take delight in seeing many transformed into saints among the children of Israel. It is important to note that not all who are of Israel truly belong to Israel, nor are all descendants of Abraham his offspring; only those who are children of the promise are recognized as his true seed (Rom. 9:6-8).

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This joyous sentiment is shared by the holy Apostles, who celebrated the faith of those who learned to take pride in Christ. Paul, in his letter, urged them: Rejoice and crown me (Phil. 4:1). I can affirm that all the holy disciples held a common understanding, for their greatest joy came from the conversion of the lost and the awakening of those who were unaware of the truth. Therefore, rejoice in the saints, O Israel; and who are they? He clarifies this, indicating that you should rejoice in the humble and the needy—the Gentiles—who lack all that is good and are far from the blessings of God, as it is necessary that those who are ignorant of Him miss the adornments of virtue. In this way, the humble and the needy will rejoice. How will this happen? They will seek water, yet it will be absent, and their tongues will be dry. He mentions that they will seek rather than have sought, implying that their thirst remains unquenched. Indeed, the Hellenes had those who loved wisdom, who pursued knowledge and truth, but they lacked teachers of the Gospel; there was no living water, no one to fill the seekers with the doctrines of truth. Hence, their tongues remain parched. But the God of Israel promises to hear them and will not abandon them; He shows compassion to the multitude of the misled and does not leave them bereft of the greatest gifts. Instead, He fulfills these longings in ways that He later elucidates.

Jerome of Stridon

4th centuryChurch Father

You will sound the trumpet, and the breeze will disperse them; the tempest will shatter them, yet you will find joy in the Lord, rejoicing in the Holy One of Israel. And when opposing forces and spiritual decay rise up against the mind of God, they will be swept away and scattered like chaff in a whirlwind. In that day, Israel will celebrate and find joy in the Lord, the Holy One of Israel.

Wlastow G.K.

19th centuryCommentator

It is important to observe that these prophetic declarations are not relevant to any specific period in the history of Israel; rather, they point us entirely to the moment when Christianity began to establish its presence in the world. This was the time when the humble one became the harvester of all creation, as the Holy One of Israel, our Redeemer, willingly donned human flesh and embraced the soul of humanity while remaining fully divine, and in doing so, He exalted the human soul to the Father’s throne. Through the grace of the Holy Spirit, those who were weak and frail in their nature transformed into the threshing floor of the cosmos; and prior to the proclamation of love and truth, all that was deemed ‘high and mighty’ by human standards was humbled and diminished. Empowered by the authority granted to them by the Lord Jesus, they began to establish a foundation for a holy nation. This holy nation will rejoice in the Lord and will glorify the Holy One of Israel.

Cross references

Passages read together with this verse.