The Church Fathers on this verse

Isaiah 43:1Meaning & Commentary from the Church Fathers

And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.

Douay-Rheims

וְעַתָּ֞ה כֹּֽה־אָמַ֤ר יְהוָה֙ בֹּרַאֲךָ֣ יַעֲקֹ֔ב וְיֹצֶרְךָ֖ יִשְׂרָאֵ֑ל אַל־תִּירָא֙ כִּ֣י גְאַלְתִּ֔יךָ קָרָ֥אתִי בְשִׁמְךָ֖ לִי־אָֽתָּה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Let us strive not only to rid ourselves of wickedness but also to continually draw closer to God. Even when a person is liberated from all trials and tribulations, being distant from the assistance of the Lord is more detrimental than any affliction. The Holy Scriptures provide us with numerous illustrations of this truth. For instance, the young men in the fiery furnace rejoiced more than those who were outside, while the king and his soldiers were engulfed in despair. Furthermore, the Jewish leaders who imprisoned the apostles were more troubled than the apostles themselves. This illustrates the essence of virtue, which maintains its followers' dignity even amidst suffering. Conversely, evil has a way of causing confusion even during times of tranquility. Just as the soothing and refreshing breezes are of little benefit to a body ravaged by fever, so too do our souls remain helpless, despite the absence of calamities, if they are burdened by grave sins.

Cyrill of Alexandria

5th centuryChurch Father

And now the Lord God, who created you, O Jacob, and formed you, O Israel, speaks: Do not be afraid, for I will rescue you; I have called you by your name; you are mine. When you pass through the waters, I will be with you, and the rivers shall not overwhelm you; when you walk through the fire, you will not be consumed, nor shall the flames harm you, for I am the Lord your God, the Holy One of Israel, your Savior. It is essential to show reverence to a compassionate God. In His goodness and as the Creator of all, He recognizes when some must endure His righteous judgment for the cleansing of their transgressions.

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Yet, He shifts towards mercy, and in a brief duration, He who inflicted the pain also heals, removes the affliction, draws back to Himself those who turn to repentance, rejuvenates those who have fallen, and extends His saving hand to the suffering, rescuing them from all calamities and leading them back to well-being. Observe how He enters into the depths of our wrongdoings and pledges to erase our sins through divine mercy, offering what feels like a fresh start and elevating us toward righteousness. This concept resonates with the psalmist's words: 'Today if you hear His voice, do not harden your hearts, as in the day of rebellion' (Ps. 94:8). Here, the 'now' speaks of a new beginning, reflecting the forgiveness of sins previously mentioned and initiating the path and divine works ahead. He does not allow us to fall into despair or abandon us forever; instead, He dispels our fears and offers hope for attaining every blessing, transforming our circumstances into something far better. He declares, I will rescue you, as Paul teaches us concerning our Savior. It pleased God the Father to unite all things in Him, both those in heaven and those on earth (Eph. 1:10); for in Him lies our redemption, the remission of past sins, and the manifestation of our spiritual nature through sanctification, which reconciles us with God the Father. Thus, He states, I have called you by your name. What name? That is, you are mine. We are referred to as belonging to Christ, a magnificent title bestowed upon us. Another scripture also confirms: I have called you by My name. Moreover, in affirming 'You are mine,' He eliminates the separation that holds those ensnared by sin, even though they bear God’s image, as God reigns over all. However, the inclination towards wickedness alienates them from unity with Him. Thus, we maintain that those entangled in sin are excluded from God's inheritance. Hence, this name signifies a profound spiritual identity: you are mine. It promises them unbeatable assistance, keeping them safe from every temptation. The rivers, waters, and flames represent the various challenges of temptation. It is written that all who desire to live godly in Christ Jesus will face persecution (2 Tim. 3:12). Christ Himself reminded His followers, 'In the world, you will have tribulation' (John 10:33). Yet, He assures that if you go through the waters, I am with you; if Christ dwells with you, then nothing can harm you, and you will gain such spiritual fortitude that no external force can disturb your peace; even if a torrent of persecution should rush over you, or should fire threaten you, you will prevail, knowing that God is indeed the deliverer. Divine Scripture often compares the trials of temptation to rivers and waters, as illustrated by our Savior: Everyone who hears these words of Mine and acts on them will be like a wise man who built his house on the rock: the rain fell, the rivers flooded, and the winds blew and slammed against that house, yet it did not collapse, for it was founded on the rock (Matthew 7:24-25). The rock symbolizes Christ.

Jerome of Stridon

4th centuryChurch Father

The Epistle to the Hebrews addresses the return of the Savior, stating that after the completion of the Gentile inclusion, all Israel will experience salvation. However, we believe that this promise does not pertain to those mentioned earlier, where it is written, “Who is blind, if not my children, and who are deaf, if not those who guide them?” Furthermore, it is noted that the people have been devastated and taken captive, and ultimately it adds that the Lord has unleashed His wrath and fierce conflict upon them, surrounding them with fire, yet they remain oblivious, and though they are scorched, they do not comprehend. Therefore, as previously mentioned, there exist two groups identified as James and two distinctions of Israel: the physical and the spiritual.

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The latter encompasses those who reject faith in the Savior and those who accept the Son of God. This understanding applies to the apostles and the early Church of Christ, which originated from the Jewish nation, and they are called to recognize their Creator and builder, the One who formed their souls and bodies. Believers should not fear their persecutors, as they have been redeemed through the blood of Christ, who has named them His own and calls them His special people out of love. They are urged to preach boldly and not to shrink back from danger.

Theodoret of Cyrus

5th centuryChurch Father

I have summoned you by name. Even when imparting a lesson, God, in His humanity, does not abandon mercy but is the first to uphold what He has decreed as His law— as it is written, "reprove, rebuke, exhort" (2 Tim 4:2). Thus, He offers solace to those who were held captive in Babylon. Since they were known as God’s chosen people, He declared, "I have called thee by thy name; thou art mine" (Isaiah 43:1). In essence, God affirms that you carry the name by which He has designated you. This promise was realized once the Babylonian powers were defeated, leading Cyrus to issue a decree allowing them to return to Judah.

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When they journeyed back from the east, those who had fled during the conflict and stayed in the west also made their way home, evidently aware of the peace that had been restored in Judea. Nevertheless, the true essence of the message points to those who were summoned by the apostles from the entire world and were redeemed; for the apostles spread the divine teachings throughout various cities, primarily to the Jewish people.

Procopius of Gaza

6th centuryChurch Father

Protector of His creation The meaning conveyed here contrasts with the previous discussion about the covenant people, where God describes them as deaf, blind, and oppressed. In this context, the focus shifts to the improved state of those faithful to the covenant who belong to a superior order. The former group comprised those who endured suffering, but now 'you' refers to those who acknowledge their Creator and Sustainer, rightfully called Jacob and Israel (Is 42:1). I fashioned you in accordance with your spirit in My likeness and formed your body from the earth; I offered My blood for your salvation, sacrificing for My own creation. As you are worthy of these gifts, walk confidently in the path laid out for you and share the good tidings.

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Though adversity may confront you, do not be fearful, for I am with you until the end of time (Matthew 28:20). Follow Me, who willingly shed His blood as a ransom for you … You are Mine (Is 43:1). It is affirmed that we belong to Christ even before the estrangement from God that occurred when we, as sinners, left the garden of Eden, for by our very nature, we have always belonged to Him. Yet, through the Holy Spirit, He has reclaimed us, strengthening us through every challenge. The rivers, waters, and fire (Is 43:2) symbolize various trials. Indeed, all who seek to live righteously in Christ Jesus will face persecution (2 Tim 3:12). However, Christ assured those who trust in Him, You will experience tribulation in the world (Jn 16:22).

Cross references

Passages read together with this verse.